{"id":939,"date":"2020-05-01T11:41:42","date_gmt":"2020-05-01T11:41:42","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=939"},"modified":"2025-03-21T11:43:28","modified_gmt":"2025-03-21T11:43:28","slug":"mustafa-ozdamar-necip-fazil-20-yuzyilda-21-yuzyili-imar-eden-sair-mutefekkir-mimardir","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/05\/01\/mustafa-ozdamar-necip-fazil-20-yuzyilda-21-yuzyili-imar-eden-sair-mutefekkir-mimardir\/","title":{"rendered":"Mustafa \u00d6zdamar: Necip Faz\u0131l, 20. y\u00fczy\u0131lda 21. y\u00fczy\u0131l\u0131 im\u00e2r eden \u015fair, m\u00fctefekkir, m\u00eemard\u0131r \u00a0"},"content":{"rendered":"

\u00dcstad Necip Faz\u0131l\u2019\u0131n \u015fahsiyeti ve davas\u0131yla ilgili neler s\u00f6ylemek istersiniz?<\/strong><\/p>\n

Siy\u00e2sal anlamda zaman zaman iki mim aras\u0131nda darlanan zorlanan bir \u015f\u00e2ir ve m\u00fctefekkirdi \u00dcstad Necib Faz\u0131l! Milliyet\u00e7ilik ve Mukaddesat\u00e7\u0131l\u0131k kavramlar\u0131n\u0131n mimleri bunlar!. Milliyet\u00e7ilik ile Mukaddesat\u00e7\u0131l\u0131\u011f\u0131n a\u011f\u0131r su\u00e7 say\u0131ld\u0131\u011f\u0131 d\u00f6nemlerde Necib Faz\u0131l, bu iki mimin muvahhid ve m\u00fcc\u00e2hidiydi! Bu iki kavram\u0131 birleyen ve bu birleme d\u00fczleminde gayretlenen bir \u015fiir ve fikir adam\u0131yd\u0131. Necib Faz\u0131l\u2019\u0131n milliyet\u00e7ili\u011fi kafatas\u0131 \u0131rk\u00e7\u0131l\u0131\u011f\u0131 de\u011fildi, Millet-i \u0130br\u00e2him milliyet\u00e7ili\u011fiydi. Mukaddesat\u00e7\u0131l\u0131k da Millet-i \u0130br\u00e2him mukaddesat\u00e7\u0131l\u0131\u011f\u0131yd\u0131. Ayr\u0131\u015fma yoktu. Sonraki y\u0131llarda, Erbakan Hoca\u2019n\u0131n mim sin (MSP) harek\u00e2t\u0131 d\u00f6nemlerinde az\u0131c\u0131k bir ayr\u0131\u015fma oldu. Me\u015freb fark\u0131ndan kaynaklanan y\u00fczeysel bir ayr\u0131\u015fmayd\u0131 bu. Milliyet\u00e7ilikte diretenler \u00fclk\u00fcc\u00fc komandolar, mukaddesat\u00e7\u0131l\u0131kta direnenler m\u00fcc\u00e2hid ak\u0131nc\u0131lar etiketiyle sancak a\u00e7t\u0131lar.<\/p>\n

 <\/p>\n

\u201cAk\u0131nc\u0131lar ve \u00dclk\u00fcc\u00fcler\u201d<\/strong><\/p>\n

\u00dcstad\u2019\u0131n d\u00f6nemin gen\u00e7li\u011fi \u00fczerindeki tesiri, ili\u015fkisi nas\u0131ld\u0131?<\/strong><\/p>\n

Ak\u0131nc\u0131larla Komandolar ya da Komandolarla Ak\u0131nc\u0131lar aras\u0131nda zaman zaman me\u015freb fanatikli\u011fi yoku\u015flar\u0131nda tats\u0131z tart\u0131\u015fmalar ve hatta s\u00fcrt\u00fc\u015fmeler zuh\u00fbr etti. Hi\u00e7 olmamas\u0131 gereken \u015feylerdi bunlar ama kaderin yorumsuz kavranmaz ak\u0131\u015f\u0131nda varm\u0131\u015f, oldu. \u0130ki mimin (mukaddesat\u00e7\u0131lar ve milliyet\u00e7iler CD) tevh\u00eedinde yaz\u0131p \u00e7izen, co\u015fan ta\u015fan \u00dcstad Necib Faz\u0131l\u2019\u0131 darland\u0131ran ve zorland\u0131ran buydu. Genelde hep at\u0131lgan deli fi\u015fek delikanl\u0131lardan olu\u015fan Komandolarla, onlara nisbetle biraz a\u011f\u0131r ba\u015fl\u0131 dervi\u015f p\u00ee\u015fek velikanl\u0131lardan olu\u015fan Ak\u0131nc\u0131lar aras\u0131ndaki bu siy\u00e2sal ayr\u0131\u015fma \u00dcstad\u0131 \u00e7ok \u00fcz\u00fcyordu. Niyet ve gayret ba\u011flam\u0131nda iki taraf da ak\u0131nc\u0131yd\u0131 fakat politika poetikan\u0131n trafi\u011fini rahatlatamad\u0131\u011f\u0131 i\u00e7in zorunlu bir ayr\u0131\u015fma zuh\u00fbr ediyordu. \u015eimdilerde beraberler hamdolsun.<\/p>\n

\u201cBizim Hedefimiz Birliktir\u201d<\/strong><\/p>\n

Asl\u0131nda ve fasl\u0131nda Komandolar i\u00e7in deli veliler, Ak\u0131nc\u0131lar i\u00e7in de veli deliler dense yeriydi ama, siy\u00e2set meydanlar\u0131 me\u015freb fark\u0131 haz\u0131ms\u0131zl\u0131\u011f\u0131na \u00e7\u00f6z\u00fcm \u00fcretemiyordu. Herkes, \u201c\u00c7i\u011fdem derki ben \u00e2l\u00e2y\u0131m \/ Yi\u011fit ba\u015f\u0131na bel\u00e2y\u0131m!\u201d t\u00fcrk\u00fcs\u00fcnde veya T\u00fcrk\u00eesinde havalan\u0131yordu. \u00dcstad\u2019\u0131 \u00fczen buydu. Bu \u00f6yle bir haz\u0131ms\u0131zl\u0131k kab\u0131zl\u0131\u011f\u0131yd\u0131 ki, bu heng\u00e2me i\u00e7erisinde bir ara \u00dcstad\u2019\u0131n Ak\u0131nc\u0131lardan uzakla\u015ft\u0131\u011f\u0131 ve Komandolarla kucakla\u015ft\u0131\u011f\u0131 bile s\u00f6ylendi! Baya\u011f\u0131 bir g\u0131ybeti yap\u0131ld\u0131 bunun o zamanlar. Tam o g\u00fcnlerde, biz de \u00dcstad gibi, Millet-i \u0130br\u00e2him Milliyet\u00e7ili\u011fi ve Mukaddesat\u00e7\u0131l\u0131\u011f\u0131n\u0131n tevh\u00eedini ya\u015fayan ya da ya\u015famaya \u00e7al\u0131\u015fan, ayr\u0131ms\u0131z, az biraz deli, az biraz veli kanl\u0131 kimseler olarak \u00dcstad\u2019\u0131n Erenk\u00f6y\u2019deki evine gitmi\u015ftik. Sohbet ve muhabbetin ak\u0131\u015f\u0131 i\u00e7erisinde, \u00dcstad\u2019\u0131 darland\u0131ran ve zorland\u0131ran bu konu da g\u00fcndeme geldi o g\u00fcn orada. Biz hi\u00e7 e\u015feleyip de\u015felemedi\u011fimiz halde, zuh\u00fbrat i\u00e7inde, \u015funu s\u00f6yledi \u00dcstad o anda, bu ba\u011flamda:<\/p>\n

\u201cBizim hedefimiz tefrik de\u011fil, tevh\u00eeddir. Bizim menzil-i maks\u00fbdumuz, bizim m\u00fcnzel-i m\u00fcb\u00e2rekimiz tevh\u00eed-i B\u00e2r\u00ee\u2019dir! Kitab ve S\u00fcnnet s\u0131r\u00e2t-\u0131 m\u00fcstak\u00eeminde kimler daha kav\u00ee, daha at\u0131lgan, daha g\u00f6z\u00fc pek ve g\u00f6nl\u00fc tok, ise; onlar\u0131n kervan\u0131nda sarbanl\u0131k ederiz biz! Dava tek, \u00f6lmemek! \u00d6lmeden \u00f6nce dirilmektir! Biz siy\u00e2set meydanlar\u0131nda onun bunun derken\u00e2r\u0131 de\u011filiz! Biz tevh\u00eedin babas\u0131 Millet-i \u0130br\u00e2himiz! Gayreti dir\u00e2yeti, hamiyeti ve sam\u00eemiyeti sa\u011flam olan herkesle ber\u00e2beriz. Hakk b\u00fcy\u00fck, hedefimiz b\u00fcy\u00fck, \u00f6tesi dedikodu malzemesi h\u00f6y\u00fckten ib\u00e2rettir! Beni ma\u011frur zannederler, oysaki bende gururun zerresi yok!\u201d<\/p>\n

O g\u00fcn o evde, Erenk\u00f6y\u2019de, \u00f6zde b\u00f6yle, s\u00f6zde de b\u00f6yle ya da buna benzer, \u201ck\u0101l ev kemak\u0101l\u201d \u015feyler s\u00f6yleyen \u00dcstad, kendi \u015fiir ve \u015fuur if\u00e2desiyle \u201cKanatlar\u0131 toz kelebek \/ Necib Faz\u0131l K\u0131sak\u00fcrek\u201d, hayret, gayret ve dir\u00e2yetiyle hedefini yakalayan ve menzil-i maks\u00fbduna ula\u015fan mur\u00e2d\u0131na eren \u00e2s\u00fbde bahtiyar bir f\u00fct\u00fcvvet ve f\u00fct\u00fbh\u00e2t adam\u0131d\u0131r! Y\u00fczy\u0131lda yap\u0131lamayan \u0131sl\u00e2h\u00e2t\u0131 on y\u0131lda yapan kadrolar\u0131n hamurk\u00e2r\u0131d\u0131r \u00dcstad! Kavlen, fiilen ve \u00f6lmeden \u00f6nce \u00f6lme dirili\u011fi i\u00e7inde h\u00e2len ya\u015f\u0131yor \u00dcstad! R\u00fbh\u00e2niyetine sel\u00e2m olsun, sel\u00e2m eylesin ukb\u00e2dan bize!<\/p>\n

Derkenar De\u011fil Derderun<\/strong><\/p>\n

\u00dcstad\u2019la ya\u015fad\u0131\u011f\u0131n\u0131z hat\u0131ralar\u0131n\u0131z, \u015fahitlikleriniz olmu\u015ftur muhakkak\u2026 Bize anlat\u0131r m\u0131s\u0131n\u0131z?<\/strong><\/p>\n

Rahmetli \u00dcstad hi\u00e7 bir zaman; zaman, zemin, sosyal, siy\u00e2sal ve ekonomik \u015fartlar ne ve nas\u0131l olursa olsun; hi\u00e7 bir durumda pes etmeyen, geri \u00e7ekilme ve hele hele yenik d\u00fc\u015fme, ikinci pl\u00e2na itilme gibi tav\u0131rlara asla y\u00fcz vermeyen ser\u00e2zad bir insand\u0131!<\/p>\n

Tahir B\u00fcy\u00fckk\u00f6r\u00fck\u00e7\u00fc Hoca ve \u00dcstad<\/strong><\/p>\n

Konya \u0130mam Hatib Okulu \u00f6\u011frencili\u011fi y\u0131llar\u0131m\u0131zda, bir g\u00fcn bir gece \u00dcstad sahnedeydi, Konya\u2019da bir salonda… Konferansa gelenler aras\u0131nda, hit\u00e2beti ve kit\u00e2betiyle me\u015fhuuuur T\u00e2hir B\u00fcy\u00fckk\u00f6r\u00fck\u00e7\u00fc Hoca da vard\u0131. \u00dcstad bir ara, az\u0131c\u0131k bir ara verince T\u00e2hir Hoca, destur ald\u0131, ayn\u0131 ba\u011flamda bir \u015feyler s\u00f6ylemeye ba\u015flad\u0131. \u00dcstad sahnede k\u00fcrs\u00fcde, T\u00e2hir Hoca salonda ayakta. Hocan\u0131n s\u00f6z yuma\u011f\u0131 uzay\u0131p da savrulmaya, etki ve katk\u0131 gayretiyle konferans i\u00e7inde konferans niteli\u011fi ta\u015f\u0131maya ve ta\u015fmaya ba\u015flay\u0131nca, sabr\u0131 ta\u015ft\u0131 ve:<\/p>\n

-L\u00fctfen benden cesur olmay\u0131n hocam! Kel\u00e2m k\u0131l\u0131nc\u0131 bizde \u015fu anda! diyerek -g\u00fcrleyerek ya da k\u00fckreyerek demek l\u00e2z\u0131m asl\u0131nda- \u00e7ok be\u011fendi\u011fi ve B\u00fcy\u00fck Do\u011fu\u2019da de\u011ferlendirdi\u011fi Hoca\u2019n\u0131n ham\u00e2setine m\u00fcs\u00e2de etmedi!<\/p>\n

\u00dcstad\u2019da Asla \u201cBenlik\u201d Yoktu<\/strong><\/p>\n

\u00dcstad\u2019\u0131n bencilli\u011fi ya da benmerkezcili\u011fi denilebilir mi buna! Bence hay\u0131r! Evet elbet \u00dcstad\u2019da bir ben vard\u0131 ama, Y\u00fbnus\u2019da zuh\u00fbr eden; bir ben vard\u0131r bende benden i\u00e7er\u00fb muhtev\u00e2s\u0131nda bir bendi bu bence! Ki\u015fisel gurur ve kibir kibriyas\u0131 de\u011fil; genel \u201cene\u201dl ad\u0131na, millet ad\u0131na, \u00fcmmet ad\u0131na, medeniyet ad\u0131na zuh\u00fbr eden toplumsal t\u00fcmel izzet ve azamet tavr\u0131 bu! Tek ba\u015f\u0131na bir ordu, tek ba\u015f\u0131na bir millet, tek ba\u015f\u0131na bir \u00fcmmet \u00f6zelli\u011fi ta\u015f\u0131yan bir ceng\u00e2ver tavr\u0131yd\u0131 bu!<\/p>\n

\u201cNe Demek Veda!\u201d<\/strong><\/p>\n

Bu ba\u011flamda bir hat\u0131ram var, belki az\u0131c\u0131k kekre ama, \u00e7ok aziz ve leziz bir hat\u0131ra bu!.. B\u00fcy\u00fck Do\u011fu\u2019nun son d\u00f6neminde bir yaz\u0131 g\u00f6nderdim \u00dcst\u00e2d\u2019a. Yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131: \u00dcst\u00e2d\u0131n Ved\u00e2 Gazvesi! Kendimce, \u00dcstad\u0131n art\u0131k ya\u015fland\u0131\u011f\u0131n\u0131 ve B\u00fcy\u00fck Do\u011fu y\u00fck\u00fcn\u00fc daha fazla ta\u015f\u0131yamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm i\u00e7in, kalbime \u00f6yle buruk bir duygu bir sezgi geldi. \u00dcstad\u2019\u0131n baz\u0131 kesimler taraf\u0131ndan az\u0131c\u0131k d\u0131\u015flan\u0131r gibi oldu\u011fu bir d\u00f6nemdi. Herkes ve her kesim, d\u0131\u015flama g\u00f6r\u00fcnt\u00fcs\u00fc veren bu hatal\u0131 alg\u0131dan ar\u0131narak, bu hakk\u0131 \u00f6denmez ceng\u00e2verin etraf\u0131nda derlensin toparlans\u0131n diye hayrete ve gayrete girerek kaleme ald\u0131\u011f\u0131m bir yaz\u0131yd\u0131 bu.<\/p>\n

Ben kendim gidememi\u015ftim, Necati Tuncer\u2019le g\u00f6ndermi\u015ftim elden galiba. Ayr\u0131nt\u0131y\u0131 hat\u0131rlam\u0131yorum fakat hat\u0131r\u0131mda kald\u0131\u011f\u0131 kadar, \u015f\u00f6yle bir tepki vermi\u015f o g\u00fcn orada, B\u00fcy\u00fck Do\u011fu\u2019da \u00dcstad:<\/p>\n

– Ved\u00e2 da ne demek! Ved\u00e2 yok! Her\u015feye ra\u011fmen ed\u00e2ya devam!<\/p>\n

O yaz\u0131y\u0131 yay\u0131nlamad\u0131 \u00dcstad! Be\u011fenmedi\u011finden de\u011fil, ved\u00e2n\u0131n pes etme \u00e7a\u011fr\u0131\u015f\u0131m\u0131 uyand\u0131rabilece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in herhalde, eyvallah! \u00dcstad bu, b\u00f6ylesi \u015feylere y\u00fcz vermezdi, dedim ya! Ayn\u0131yla \u00f6yleydi!<\/p>\n

\u201cEtkisi de Tepkisi de Harika ve B\u00e2rika \u0130nsand\u0131\u201d<\/strong><\/p>\n

Ali Mazak\u2019\u0131n, Hasan Fehmi Ulus\u2019un ve Durmu\u015f \u00c7elebi\u2019nin de haz\u0131r bulundu\u011fu bir bulu\u015fmada, \u00dcstad\u2019a bu ba\u011flamda bir aktar\u0131m yapt\u0131m:<\/p>\n

– \u00dcstad\u0131m, dedim Mustafa Miyaso\u011flu sizin i\u00e7in \u015f\u00f6yle bir \u015fey s\u00f6yl\u00fcyor!<\/p>\n

– Ne s\u00f6yl\u00fcyor?<\/p>\n

– \u015eunu s\u00f6yl\u00fcyor Miyaso\u011flu \u00dcstad\u0131m: \u00dcstad, g\u00fcne\u015f gibi etraf\u0131na gelen kendine yakla\u015fan her \u015feyi ve herkesi kendi \u00e7ekim g\u00fcc\u00fcnde yutarak yak\u0131yor yok ediyor!<\/p>\n

\u00dcstad\u0131 saf\u00e2land\u0131raca\u011f\u0131n\u0131 sand\u0131\u011f\u0131m bu benzetmeye kar\u015f\u0131 tepkisi \u015fu oldu:<\/p>\n

– E\u011fer ben hakikaten b\u00f6yle bir adamsam, bok herifin tekiyim demektir bu!<\/p>\n

– Aman \u00dcst\u00e2d\u0131m, esta\u011ffirullah!<\/p>\n

– Eyvallah, esta\u011ffirullah da, ben etraf\u0131ma gelen herkesi yak\u0131p yok ediyorsam, tek ba\u015f\u0131ma ne yapaca\u011f\u0131m, ne i\u015fe yarayaca\u011f\u0131m! Vahdetde kesret, kesretde vahdete ters d\u00fc\u015fer bu!<\/p>\n

B\u00f6yle harika bir insand\u0131 \u00dcstad! Etkisi de tepkisi de h\u00e2rika ve b\u00e2rika bir insand\u0131.<\/p>\n

\u201cOnunla Beraberli\u011fimizi Uzatmak \u0130\u00e7in Bahaneler Arard\u0131k\u201d<\/strong><\/p>\n

O g\u00fcn orada, Erenk\u00f6y\u2019deki evinde ayn\u0131 mecliste bir zar\u00e2fet daha ya\u015fad\u0131k \u00dcstad\u2019la.<\/p>\n

\u00dcstad\u2019\u0131n \u00e7ok yo\u011fun bir \u00e7al\u0131\u015fmas\u0131 vard\u0131, gelene gidene ay\u0131racak fazla vakti yoktu. O sebeple bir ara:<\/p>\n

– Gen\u00e7ler, dedi, ne yiyecekseniz, ne i\u00e7ecekseniz, can\u0131n\u0131z ne \u00e7ekiyorsa hemen s\u00f6yleyin, bug\u00fcn fazla vaktim yok!<\/p>\n

\u00dcstad b\u00f6yle s\u00f6yleyince:<\/p>\n

– \u00dcstad\u0131m, dedim, yeme i\u00e7me derdimiz yok! Biz bize l\u00e2z\u0131m olan fikir s\u00fct\u00fcn\u00fc al\u0131yoruz z\u00e2ten, \u015f\u00fckrederiz, te\u015fekk\u00fcr ederiz fakat, hani \u00e7ok tatl\u0131 bir k\u0131ssa vard\u0131r bilirsiniz!<\/p>\n

– Bilsem de bilmesem de anlat sen yine de!<\/p>\n

– Eyvallah \u00dcst\u00e2d\u0131m! Riv\u00e2yettir, denir ki, esrarl\u0131 bir r\u00fbh\u00e2niyet meclisinde Hazreti M\u00fbs\u00e2, M\u00fbs\u00e2 Kel\u00eemullah, Muhammed Hab\u00eebullah Hazretlerine: Hay evvelin ve \u00e2hirin Peygamberi, hay nebiler kervan\u0131n\u0131n Kervanba\u015f\u0131, y\u00e2 Rauf, y\u00e2 Rah\u00eem, z\u00e2t-\u0131 ris\u00e2let pen\u00e2h\u0131n\u0131z; benim \u00fcmmetimin \u00e2limleri beni \u0130sr\u00e2ilin peygamberleri gibidir buyurmu\u015fsunuz! Nas\u0131l olur bu? Bunu pek zevk edemedik biz? diye sorunca, Hab\u00eebullah Hazretleri: Y\u00e2 Kel\u00eem, y\u00e2 Kel\u00eemallah! Sen Allah\u2019\u0131n Kel\u00eemisin! Bu kel\u00e2m\u0131n der\u00fbnunu sen kendin \u00f6z\u00fcmle ve \u00e7\u00f6z\u00fcmle istersen? diyerek \u00fcmmetinden bir \u00e2limin \u0130mam Gaz\u00e2l\u00ee\u2019nin r\u00fbh\u00e2niyetini d\u00e2vet etmi\u015f meclise.<\/p>\n

\u0130mam Gaz\u00e2l\u00ee, hemen \u00e2n\u0131nda: Dah\u00eelek y\u00e2 Ras\u00fblallah! Lebbeyk y\u00e2 Ras\u00fblallah! Buyur y\u00e2 Ras\u00fblallah! niy\u00e2z\u0131yla huzura girince, Mus\u00e2 Kel\u00eemullah: Ad\u0131n ne diye sormu\u015f. \u0130mam Gaz\u00e2l\u00ee de: Muhammed b. Muhammed b. b. b. b. b. b. fil\u00e2n o\u011flu fil\u00e2n, fil\u00e2n o\u011flu fil\u00e2n fasl\u0131nda yedi g\u00f6bek ecd\u00e2d\u0131n\u0131 say\u0131p d\u00f6kerken, Hazreti M\u00fbs\u00e2: Dur, demi\u015f, yeter. Dur demesem \u00c2dem\u2019e kadar sayacaks\u0131n soy k\u00fct\u00fc\u011f\u00fcn\u00fc herhalde… Kitab Sahibi iki b\u00fcy\u00fck peygamber huzurunda s\u00f6z\u00fc uzatmak edeb midir? \u00c2daba mu\u011fayir de\u011fil midir? deyince, \u0130mam Gaz\u00e2l\u00ee: Y\u00e2 Kelimallah, Hakk Te\u00e2l\u00e2 T\u00fbr-i Sin\u00e2\u2019da: Elindeki ne? diye su\u00e2l buyurunca: Seni tesbih ve tenzih ederim y\u00e2 Rab! Emir buyurdun, emrine imtisalen s\u00f6yl\u00fcyorum! Bu benim as\u00e2md\u0131r! Yorulunca buna dayan\u0131r\u0131m! Davar\u0131m\u0131 bununla evirir \u00e7eviririm! Vah\u015filere kar\u015f\u0131 kendimi bununla korurum! diyerek siz niye uzatt\u0131n\u0131z cevab\u0131 Hakk Te\u00e2l\u00e2 huzurunda? Ayr\u0131ca, Hak Te\u00e2l\u00e2: Bana de\u011fil de as\u00e2na m\u0131 dayan\u0131yorsun, davar\u0131n\u0131 benimle de\u011fil de onunla m\u0131 g\u00fcd\u00fcyorsun? Vah\u015filere kar\u015f\u0131 kendini benimle de\u011fil de onunla m\u0131 koruyorsun? Sen bana de\u011fil de ona m\u0131 g\u00fcveniyorsun? diye sual buyursayd\u0131 ne diyecektiniz? deyince, hayrete ve gayrete giren Hazreti M\u00fbs\u00e2: Hakk Te\u00e2l\u00e2 huzurundaki m\u00fck\u00e2lemeyi uzatarak huz\u00fbr-u B\u00e2r\u00ee\u2019de biraz daha fazla kalabilmek i\u00e7in \u00f6yle yapt\u0131m! demi\u015f. Bunun \u00fczerine \u0130mam Gaz\u00e2l\u00ee: Biz dahi ayn\u0131 niyet ve gayretle, huzurlar\u0131n\u0131zda biraz daha \u015fenlenip \u015fereflenmek i\u00e7in uzatt\u0131k kel\u00e2m\u0131! diye arz-\u0131 mer\u00e2m edince, M\u00fbs\u00e2 Kel\u00eemullah, Muhammed Hab\u00eebullah Hazretlerine: \u00d6z\u00fcmledim, \u00e7\u00f6z\u00fcmledim mur\u00e2d-\u0131 \u015fer\u00eefinizi y\u00e2 Res\u00fblallah! diye a\u015fk u niy\u00e2z etmi\u015f \u00dcst\u00e2d\u0131m! dedim, noktalad\u0131m k\u0131ssay\u0131. O g\u00fcn orada bu kadar uzatmad\u0131m, muhtasar anlatt\u0131m da, if\u00e2deyi mer\u00e2m muktez\u00e2y\u0131 h\u00e2le mut\u00e2b\u0131k oldu\u011fu i\u00e7in, \u00dcstad epey saf\u00e2lanm\u0131\u015ft\u0131.<\/p>\n

– Biz de ayn\u0131 ya da benzer bir niyet ve gayretle sizinle olan beraberli\u011fimizi uzatabildi\u011fimiz kadar uzatma derdiyle bah\u00e2neler \u00fcretiyoruz \u00dcst\u00e2d\u0131m! deyince, ok\u015fanmay\u0131 seven insan tabiat\u0131n\u0131n uzant\u0131s\u0131 \u00dcstad\u2019da da zuh\u00fbr etmi\u015f ve epey \u015fenlenmi\u015fti rahmetli.<\/p>\n

\u201cHikmet Anne\u201dden Bir Hat\u0131ra<\/strong><\/p>\n

Madem ki s\u00f6z yuma\u011f\u0131 a\u00e7\u0131ld\u0131 sa\u00e7\u0131ld\u0131 uzad\u0131 gitti! Al\u0131n size bir hat\u0131ra daha, ama nakil bu! \u00dcstad\u2019\u0131n kendisini \u201cm\u00e2y\u0131 muattar\u201d (\u0131t\u0131rl\u0131 su) veya \u201cm\u00e2y\u0131 mukattar\u201d (ya\u011fmur damlas\u0131) diye tavsif etti\u011fi Hikmet Anne\u2019den dinledi\u011fim bir hat\u0131ra bu! N\u00fckteleri ve dikteleriyle me\u015fhur, \u00e2lim, \u00e2rif ve m\u00fcc\u00e2hid, Alasonyal\u0131 Hac\u0131 Cem\u00e2l \u00d6\u011f\u00fct Hoca\u2019n\u0131n nazl\u0131 k\u0131z\u0131, Hikmet \u00d6\u011f\u00fct Anne! \u00c7ok harika, \u00e7ok tatl\u0131, \u00e7ok \u015fefkatli, \u00e7ok seh\u00e2vetli bir insand\u0131 Hikmet Anne!<\/p>\n

\u00dcst\u00e2d\u2019\u0131n Erenk\u00f6y\u00fc\u2019ndeki evinde, bir g\u00fcn bir yemekte\u2026 epey s\u0131cak bir yaz mevsimiydi herhalde ki, \u0130sl\u00e2mbol\u2019un i\u00e7me sular\u0131 g\u00fcndeme girmi\u015f sofrada\u2026 \u015eu su aziz, bu su leziz, fil\u00e2n derken, \u00c7aml\u0131ca\u2019daki bir \u00e7e\u015fmede inatla\u015fma ba\u015flam\u0131\u015f. \u0130natla\u015fma suyun ebisi (lezzeti)yle de\u011fil debisiyle ilgili\u2026 \u00c7aml\u0131ca\u2019daki bu \u00e7e\u015fmeden bahsederken, \u00dcstad demi\u015f ki: \u015ear\u0131l \u015far\u0131l \u015far\u0131ldayan, g\u00fcr\u00fcl g\u00fcr\u00fcl g\u00fcr\u00fcldeyen bir h\u00e2nedan suyu bu!<\/p>\n

\u00dcstad\u2019\u0131n if\u00e2desini, abart\u0131l\u0131 bulan arkada\u015f\u0131: \u00dcstad\u0131m, demi\u015f, yaz\u0131k ki art\u0131k \u015far\u0131l \u015far\u0131l de\u011fil, \u015f\u0131r\u0131l \u015f\u0131r\u0131l, hatta bazen \u015firil \u015firil akabiliyor ancak, deyince, \u00dcstad: kalk\u0131n, diyor, \u00c7aml\u0131ca\u2019ya gidiyoruz! Aynel yak\u00een g\u00f6relim bakal\u0131m nas\u0131l ak\u0131yor!<\/p>\n

Ve gidiyorlar! Hen\u00fcz oturduklar\u0131 sofradan kalk\u0131p \u00c7aml\u0131ca\u2019ya gidiyorlar, bak\u0131yorlar ki hakikaten de art\u0131k \u015far\u0131l \u015far\u0131l akm\u0131yor \u00e7e\u015fme! Ve izlerinin \u00fcst\u00fcne Erenk\u00f6y\u00fc\u2019ne, sofraya d\u00f6n\u00fcyorlar ama, h\u00fczn\u00fcn\u00fc t\u00fclleyen \u00dcstad, \u015far\u0131l \u015far\u0131l tezinde \u0131srar ederek diyor ki: O bir h\u00e2nedan suyu! H\u00e2nedan suyu h\u00e2nedan soyu gibidir. Kayna\u011f\u0131na \u00e7ekilmi\u015f \u015fartlar ic\u00e2b\u0131! \u015earlatanlara \u015famar olsun diye k\u0131sm\u0131\u015f sesini! Sessiz tokat derler buna \u015fiir dilinde! O \u015f\u0131r\u0131lt\u0131y\u0131 siz yine de \u015far\u0131lt\u0131 olarak anlay\u0131n! H\u00e2nedan h\u00fczn\u00fcn\u00fc f\u00e2\u015f etmeyin ay\u0131bt\u0131r!<\/p>\n

\u00d6zg\u00fcvenini sarsacak ya da \u00f6rseleyebilecek hi\u00e7 bir \u015feye t\u00e2viz tahamm\u00fcl ve teslimiyeti yoktu \u00dcstad\u2019\u0131n! Pes etme diye bir huyu yoktu! At\u0131lgand\u0131 at\u0131lgand\u0131, at\u0131lgan! Y\u0131lg\u0131nl\u0131\u011f\u0131n y\u0131l\u0131\u015fmas\u0131na m\u00fcs\u00e2desi yoktu! Y\u00e2 Sel\u00e2m!..<\/p>\n

Mustafa \u00d6zdamar:<\/strong><\/p>\n

Ara\u015ft\u0131rmac\u0131 yazar, romanc\u0131, \u015fair\u00a01946, Elmasun \/ G\u00fcneyba\u011f \/ Konya do\u011fumlu. \u0130lkokulu k\u00f6y\u00fcnde bitirdi (1959). Orta\u00f6\u011frenimine Konya\u2019da ba\u015flad\u0131. Zaman zaman devam edip ayr\u0131ld\u0131\u011f\u0131 Ankara \u0130mam Hatip Lisesini, d\u0131\u015far\u0131dan s\u0131navlara girerek tamamlad\u0131 (1969). Erzurum Y\u00fcksek \u0130sl\u00e2m Enstit\u00fcs\u00fcnde \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131fa kadar okudu (1972). \u0130stanbul\u2019da Vak\u0131flar B\u00f6lge M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde \u00e7al\u0131\u015ft\u0131, \u0130brahim Hakk\u0131 Konyal\u0131 K\u00fct\u00fcphanesi\u2019nin m\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc yapt\u0131.<\/p>\n

Cinnet ve Devran romanlar\u0131 d\u0131\u015f\u0131nda, G\u00f6nenli Mehmed Efendi\u00a0(1995), S\u00fcleyman Hilmi Tunahan\u00a0(1995), Said Nursi(1996) Necip Faz\u0131l (1996) gibi \u00e7ok say\u0131da Anadolu \u015fahsiyeti ve erenleri hakk\u0131nda biyografi-ara\u015ft\u0131rma eserleri bulunan \u00d6zdamar, yaz\u0131 ve \u015fiirlerini, 1966 y\u0131l\u0131nda itibaren\u00a0\u00d6zduyu<\/em>\u00a0gazetesi (Konya, 1966),\u00a0Bab\u0131alide Sabah<\/em>\u00a0(1966-67),\u00a0G\u00f6n\u00fclden G\u00f6n\u00fcle\u00a0<\/em>(Konya, 1967),\u00a0Biz<\/em>\u00a0(Konya, 1967),\u00a0Anadolu\u2019da Hamle\u00a0<\/em>(Konya, 1968),\u00a0Fikir ve Sanatta Hareket<\/em>\u00a0(1971-72),\u00a0\u00c7ile<\/em>\u00a0(Diyarbak\u0131r, 1974),\u00a0Ad\u0131m<\/em>\u00a0(1975),\u00a0\u00c7at\u0131<\/em>\u00a0(1975),\u00a0Mill\u00ee Gen\u00e7lik\u00a0<\/em>(1975-76),\u00a0Alt\u0131noluk<\/em>\u00a0(1986-89) dergilerinde yay\u0131mlad\u0131.<\/p>\n

1983 y\u0131l\u0131nda itibaren\u00a0Mill\u00ee Gazete<\/em>\u2019de \u00e7\u0131kan yaz\u0131lar\u0131n\u0131n yan\u0131 s\u0131ra ara\u015ft\u0131rma ve incelemeleriyle dikkati \u00e7ekti.\u00a0Bir Dervi\u015fin Seyir Defteri<\/em>\u00a0adl\u0131 eserinde kendi hayat\u0131n\u0131 kaleme ald\u0131. Evli ve 2 \u00e7ocuk babas\u0131d\u0131r.<\/p>\n

Ayl\u0131k Dergisi 188. Say\u0131, May\u0131s 2020<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcstad Necip Faz\u0131l\u2019\u0131n \u015fahsiyeti ve davas\u0131yla ilgili neler s\u00f6ylemek istersiniz? Siy\u00e2sal anlamda zaman zaman iki mim aras\u0131nda darlanan zorlanan bir \u015f\u00e2ir ve m\u00fctefekkirdi \u00dcstad Necib Faz\u0131l! Milliyet\u00e7ilik ve Mukaddesat\u00e7\u0131l\u0131k kavramlar\u0131n\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"ppma_author":[14],"class_list":["post-939","post","type-post","status-publish","format-standard","hentry","category-roportaj","author-admin","no-post-thumbnail"],"yoast_head":"\nMustafa \u00d6zdamar: Necip Faz\u0131l, 20. y\u00fczy\u0131lda 21. y\u00fczy\u0131l\u0131 im\u00e2r eden \u015fair, m\u00fctefekkir, m\u00eemard\u0131r \u00a0 - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/05\/01\/mustafa-ozdamar-necip-fazil-20-yuzyilda-21-yuzyili-imar-eden-sair-mutefekkir-mimardir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mustafa \u00d6zdamar: Necip Faz\u0131l, 20. y\u00fczy\u0131lda 21. y\u00fczy\u0131l\u0131 im\u00e2r eden \u015fair, m\u00fctefekkir, m\u00eemard\u0131r \u00a0 - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"\u00dcstad Necip Faz\u0131l\u2019\u0131n \u015fahsiyeti ve davas\u0131yla ilgili neler s\u00f6ylemek istersiniz? 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