Hak veya bat\u0131l, insan\u0131n inanma haysiyetini korudu\u011fu her yolda \u201colu\u015f\u201da engel yobaz tipi belirmi\u015ftir. Hak yolda tek\u00e2m\u00fcle, bat\u0131lda ise hak yola eri\u015f ihtimaline engelci kesilen yobaz, her t\u00fcrl\u00fc ideoloji, k\u00fclt\u00fcr, me\u015frep ve hayat tarz\u0131n\u0131 ifade eden topluluklar i\u00e7in de ba\u015fbelas\u0131d\u0131r.<\/p>\n
Belli bir inan\u0131\u015fla d\u0131\u015f\u0131nda, insan\u0131n duygu, d\u00fc\u015f\u00fcnce ve davran\u0131\u015f faaliyeti belirtti\u011fi -kendini ifade etti\u011fi- her yerde yobazl\u0131k bozgunculu\u011fun \u00f6nc\u00fcs\u00fcd\u00fcr.<\/p>\n
Yobazl\u0131k \u015fuurda bir donma hali, ap\u0131\u015fma… H\u00e2lden anlamazl\u0131k… Nemelaz\u0131mc\u0131l\u0131k… Hissizlik… Haz\u0131ra konan, herhangi bir i\u015f, emek ve faaliyetin \u00e7ilesinden ka\u00e7an… Yobaz, el eme\u011fi, g\u00f6z nuru her i\u015fi bat\u0131rmada mahir… Nerede bir k\u0131ymet varsa onun cellad\u0131…<\/p>\n
Kalplere yobaz\u0131n a\u011fz\u0131ndan ula\u015fm\u0131\u015f her tesir, bilinmeli ki o kalbi lekelemi\u015ftir; ge\u00e7mi\u015f olsun. Yobazda yeni h\u00e2l ve tecelli an\u0131nda nefret ve ka\u00e7\u0131\u015f s\u00f6z konusudur. Onda hadiseleri muhakeme \u00e7abas\u0131na kar\u015f\u0131 kapal\u0131 devre ve kaba reflekslerle ink\u00e2r e\u011filimi hakimdir.<\/p>\n
Hayatta kavranmas\u0131 gereken her yeni olu\u015f ve ger\u00e7e\u011fin beliri\u015finde n\u00fcans, fark veya de\u011fi\u015fime dair dinamikleri damgalayan yobaz, karanl\u0131\u011fa odaklanm\u0131\u015f m\u00fczmin bir firaridir.<\/p>\n
\u0130frat ve tefrit aras\u0131 g\u00f6r\u00fc\u015f mesafesini kokutan bir ifrit, idrak m\u00fcptezeli.<\/p>\n
O bir \u201csa\u011f\u0131r \u015fuur\u201d vakas\u0131d\u0131r ve t\u00fcm muvazene beliri\u015flerini zehirleyici, temyiz kabiliyetinden mahrum b\u00fcnyedir. Alman teorisyen Horkheimer\u2019in ifadesiyle \u201cak\u0131l tutulmas\u0131\u201dn\u0131 ya\u015fatan bu b\u00fcnye, bar\u0131nd\u0131\u011f\u0131 her yerde toplum genelinin \u015fuur seviyesini sakatlayan, gerileten, donduran, \u201ciyi, do\u011fru ve g\u00fczel\u201de engel te\u015fkil eden bozguncu seciyesiyle ve kelimenin tam anlam\u0131yla \u201ci\u00e7 d\u00fc\u015fman\u201d konseptinde de\u011ferlendirilmelidir.<\/p>\n
Yobaz b\u00fct\u00fcn zarafet ve inceliklerin d\u00fc\u015fman\u0131d\u0131r. Onda hi\u00e7bir ilim ve estetik b\u00fct\u00fcnl\u00fc\u011f\u00fcne katk\u0131 kabilinden m\u00fcsbet tav\u0131r ve olu\u015f \u00e7abas\u0131 beklenemez.<\/p>\n
\u0130nsanlar i\u00e7in her yeni \u00e7evre, o \u00e7evreye aidiyetiyle kimlik kazanmas\u0131n\u0131 temin edici vasat\u0131 te\u015fkil etti\u011fi gibi, ayn\u0131 vasat, ki\u015fideki toplum \u015fuurunun muhtevas\u0131n\u0131 da sorgulamay\u0131 zorunlu k\u0131lan kritik mevzuudur. B\u00f6ylece fert ve toplum muvazenesinin, de\u011fi\u015fen \u015fartlarla birlikte hep yeniden kurulmas\u0131 beklenir.<\/p>\n
\u0130nsan, toplum i\u00e7inde bir nesne veya e\u015fya de\u011fil, \u015fuur sahibi, yani bir \u015fahsiyettir. Bu realite, fert ve toplum hayat\u0131n\u0131 d\u00fczenleyici iddiaya sahip her t\u00fcrl\u00fc inan\u00e7, ideoloji, mezhep, hareket, \u00f6rg\u00fct veya devletin de me\u015fgul oldu\u011fu bir mesele olagelmi\u015ftir. \u00d6te yandan g\u00fcn\u00fcm\u00fcz sistemlerinin insan ve toplum kavray\u0131\u015f\u0131nda \u201cya\u015fanmaya de\u011fer hayat\u201d hakk\u0131n\u0131 \u0131skalamakla mevcut be\u015fer\u00ee kriz, kendi k\u0131s\u0131r d\u00f6ng\u00fcs\u00fcn\u00fc ya\u015fatmaktad\u0131r.<\/p>\n
Ancak mevzu yobazl\u0131k olunca durum daha da \u00e7etrefille\u015fiyor. Toplumda rol sahibi bir ki\u015filik atfetmekle b\u00fcy\u00fck tehlike arzeden yobaz tipi, toplumu herhangi bir i\u015f veya organizasyonda bulunamaz hale sokup y\u0131k\u0131ma s\u00fcr\u00fckleyebilir.<\/p>\n
\u00d6yle bir b\u00fcnye ki, ya\u015f ay\u0131rmaks\u0131z\u0131n herkese musallat, insanda i\u00e7e d\u00f6n\u00fck hayat\u0131 da, topluma d\u00f6n\u00fck bilinci de sapt\u0131r\u0131c\u0131… Yobazda toplum hayat\u0131na dair faydac\u0131 bir gaye \u0131st\u0131rab\u0131 olmad\u0131\u011f\u0131 gibi, zat\u0131yla \u201chis iptali\u201dni de ifade eder.<\/p>\n
O ne bir al\u0131c\u0131, ne de vericidir. Odunda etkile\u015fim neyse, yobazda o kadar… Yobaz, t\u00fcm varl\u0131\u011f\u0131n\u0131 ve s\u00f6zde hayat\u0131n\u0131, toplumda mevcut tahamm\u00fcl durumlar\u0131ndan kazan\u0131r. Yobazdaki zihniyet \u201czaman d\u0131\u015f\u0131\u201d oldu\u011fundan, toplum d\u00fczeninin d\u0131\u015f\u0131nda bir cibilliyet ta\u015f\u0131r. Nitekim hayvanlar \u00e2leminde \u201czaman \u015fuuru\u201d aranmaz.<\/p>\n
Topluluk i\u00e7inde b\u00f6l\u00fcc\u00fc, k\u0131\u015fk\u0131rt\u0131c\u0131, diyalog sabotajc\u0131s\u0131 yobaz, her t\u00fcrl\u00fc iyili\u011fin d\u00fc\u015fman\u0131d\u0131r ve kesinlikle uzak durulmal\u0131d\u0131r. Onu, kafam\u0131zdaki hi\u00e7bir mevzuun hi\u00e7bir noktas\u0131na ili\u015ftirmemeliyiz. O, herhangi bir meselede idrak zevkine kastedici i\u011fren\u00e7 bir \u015firret yuma\u011f\u0131d\u0131r.<\/p>\n
Bilindi\u011fi gibi ak\u0131l, her ne kadar m\u00fccerret meseleler kar\u015f\u0131s\u0131nda belli bir metod ve bu metoda dair d\u00fczen mefhumu ile i\u00e7i\u00e7e faal olsa da, e\u015fzamanl\u0131 olarak geni\u015fli\u011fine mek\u00e2nda yay\u0131l\u0131rken e\u015fya ve hadiseleri fetih haysiyetini g\u00f6zetir. Akl\u0131n kendini kurarken a\u00e7\u0131klad\u0131\u011f\u0131 her mefhum, tezats\u0131z bir b\u00fct\u00fcnl\u00fck tesisi ve ger\u00e7eklik kasd\u0131yla (\u015fuur) teklif edilirken, bu te\u015febb\u00fcste belli bir inan\u0131\u015f\u0131n kabul\u00fc de bahis mevzuudur.<\/p>\n
Yobazda d\u00fc\u015f\u00fcnce, \u015fuur ve akla dair kabullerde herhangi bir inan\u0131\u015f tasas\u0131 bulunamayaca\u011f\u0131 gibi, akl\u0131n e\u015fya ve hadiselerde gayesi olan itibar davas\u0131na dair t\u00fcm hassasiyetler keskin ink\u00e2r ve tahriple kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Yobaz, insan\u0131n m\u00fcspet olu\u015f gayesinin adi bir istismarc\u0131s\u0131d\u0131r.<\/p>\n
\u201cLaf\u0131n \u00e7o\u011fu ahmak olana s\u00f6ylenir\u201d demi\u015f b\u00fcy\u00fcklerimiz…<\/p>\n
Bu c\u00fcmledeki ahmak yerine yobaz\u0131 koyal\u0131m; buradaki m\u00e2n\u00e2 de\u011fi\u015fmeyecektir.<\/p>\n
T\u0131pk\u0131 \u201cahmak, kalbe ve ruha da\u011f\u0131n\u0131kl\u0131k verir\u2026\u201d ihtar\u0131nda de\u011fi\u015fmeyece\u011fi gibi…<\/p>\n
Yobaz tipte baz\u0131 \u00f6zellikler \u00e7ok a\u00e7\u0131kt\u0131r;<\/p>\n
Hangi mesele olursa olsun s\u0131\u011f, ka\u00e7ak, m\u00fcnkir ve kas\u0131kt\u0131r.<\/p>\n
Yobaz, i\u00e7inde bulundu\u011fu \u015fartlardan gafil, etraf\u0131n\u0131 yaftalayarak, hakikati tekfir ederek ka\u00e7ar. \u00d6zele\u015ftiri ve sorgulamay\u0131 tehdit olarak alg\u0131layan bir putperesttir yobaz…<\/p>\n
Muhatab\u0131n\u0131n olu\u015f gayesine hainlik g\u00fcden nefs putperesti!..<\/p>\n
Yobaza \u201cg\u00f6r\u00fc\u015f\u201d sorulamaz; ki\u015fiyi k\u00f6r eder. Yobaz\u0131 \u201canlamaya \u00e7al\u0131\u015fmak\u201d, ahma\u011f\u0131 anlamaya \u00e7al\u0131\u015fmaktan farks\u0131z, bo\u015f bir \u00e7aba say\u0131lmal\u0131d\u0131r.<\/p>\n
Her \u015feyi ters y\u00fcz eden ahmak s\u0131n\u0131f\u0131ndan birinin anla\u015f\u0131labilece\u011fini sanmak, akl-\u0131 selimli\u011fi, \u201cben idraki\u201dni hi\u00e7e saymak de\u011fil midir?<\/p>\n
Bu bak\u0131mdan yobazda hususi bir idrak aramak da yobazl\u0131\u011fa al\u00e2met olsa gerek…<\/p>\n
G\u00fczel s\u00f6z\u00fc, varl\u0131k hikmetini, idrak zevkini, ibret hissini, \u00f6l\u00e7\u00fc emniyetini, ders ve h\u00fck\u00fcm k\u0131ymetlerimizi mahveden yobaz tipinden olanca g\u00fcc\u00fcm\u00fczle ka\u00e7mal\u0131y\u0131z.<\/p>\n
Yobazl\u0131k, her nevi s\u0131hhatli duygu ve d\u00fc\u015f\u00fcncenin, do\u011fru tav\u0131r ve eylemin daima aleyhine \u015fartlanm\u0131\u015f bir zihniyettir. B\u00f6ylesine vah\u015fi g\u00fcd\u00fclere sahip olan\u0131 insan nev\u2019inden saymak nas\u0131l m\u00fcmk\u00fcn olabilir?<\/p>\n
Psikolojik vak\u0131a olarak yobaz mizac\u0131, bazen cinayet sebebi olacak kadar ileri gidebilir; \u00e7\u00fcnk\u00fc o ayn\u0131 anda potansiyel bir azmettirici ve bir tetik\u00e7idir.<\/p>\n
\u00dcstad\u00a0Necip Faz\u0131l,<\/strong>\u00a0yobaz tipini \u201cdini i\u00e7ten y\u0131kan kafir\u201d olarak niteliyor;<\/p>\n \u201cDini, nefsinin karanl\u0131k bodrumuna indirip, bo\u011fan..<\/strong>.\u201d<\/p>\n Dinde gizli (\u0130sl\u00e2m!) hayata ve olu\u015fa dair b\u00fct\u00fcn s\u0131rlar\u0131 hi\u00e7e sayan, \u201chalinin \u015fuuru\u201dna varma \u00e7abas\u0131ndan, her t\u00fcrl\u00fc m\u00fcsbet olu\u015f ihtar\u0131ndan uzak gams\u0131z soyu\u2026 Tersine tek\u00e2m\u00fcl\u2026<\/p>\n \u0130\u015fte yobaz\u0131 ahmak tipiyle e\u015f sayman\u0131n tam s\u0131ras\u0131;<\/p>\n \u201cAhma\u011fa y\u00fcz, aptala s\u00f6z vermeye gelmez…\u201d<\/strong> demi\u015f atalar\u0131m\u0131z.<\/p>\n Bir alimimiz, \u201cahma\u011fa cevab ancak s\u00fck\u00fbttur.\u201d buyuruyor.<\/p>\n Bir Afrika atas\u00f6z\u00fc, \u201cBilge her \u015fey bilmez, sadece ahmak her \u015feyi bilir.\u201d<\/p>\n \u201cAhmaktan ka\u00e7\u0131n\u2026\u201d buyurulmu\u015ftur.<\/p>\n Bir ibret dersi de, Hazreti \u0130sa ile bir ahma\u011f\u0131n\/yobaz\u0131n hik\u00e2yesinin anlat\u0131ld\u0131\u011f\u0131 Mesnevi<\/strong>\u2019de ge\u00e7iyor:<\/p>\n Hazreti \u0130sa bir g\u00fcn arkas\u0131na endi\u015feyle bakarak ka\u00e7\u0131yormu\u015f.<\/p>\n Adam\u0131n biri bu durumu g\u00f6rm\u00fc\u015f, merak etmi\u015f:<\/p>\n \u201cArkanda kimseyi g\u00f6rmedim ama sen ka\u00e7\u0131yorsun, kimden ka\u00e7\u0131yorsun?\u201d<\/p>\n Hazreti \u0130sa cevap vermeden ko\u015fmaya devam etmi\u015f.<\/p>\n Adam pe\u015fine tak\u0131lm\u0131\u015f. Biraz yakla\u015f\u0131nca ba\u011f\u0131rm\u0131\u015f:<\/p>\n \u201cNe olur biraz dur da s\u00f6yle, \u00e7ok merak ettim neden ka\u00e7t\u0131\u011f\u0131n\u0131; arkanda ne insan var ne de hayvan?\u201d<\/p>\n Bunun \u00fczerine Hazreti \u0130sa durmu\u015f, adam\u0131n yan\u0131na gelmi\u015f ve \u015f\u00f6yle demi\u015f:<\/p>\n – Ben bir ahmaktan ve b\u00fct\u00fcn ahmaklardan ka\u00e7\u0131yorum…<\/p>\n Adam \u015fa\u015f\u0131rm\u0131\u015f:<\/p>\n – K\u00f6rlerin g\u00f6zlerini, sa\u011f\u0131rlar\u0131n kulaklar\u0131n\u0131 a\u00e7an sen de\u011fil misin?<\/p>\n – Evet.<\/p>\n – \u00d6l\u00fcleri dirilten sen de\u011fil misin?<\/p>\n – Evet benim.<\/p>\n – Topraktan ku\u015flara can veren sen de\u011fil misin?<\/p>\n – Evet benim.<\/p>\n Adam biraz daha meraklanm\u0131\u015f:<\/p>\n -Bunca mucizeyle an\u0131lan Hazreti \u0130sa bir ahmaktan ve b\u00fct\u00fcn ahmaklardan neden ka\u00e7ar?<\/p>\n -Dinle\u2026 demi\u015f Hazreti \u0130sa; B\u00fct\u00fcn dediklerin do\u011fru\u2026 K\u00f6rler i\u00e7in dua ettim g\u00f6zleri a\u00e7\u0131ld\u0131. Sa\u011f\u0131rlar i\u00e7in dua ettim kulaklar\u0131 a\u00e7\u0131ld\u0131.<\/p>\n Cans\u0131z bedenler canland\u0131. Ama ahma\u011f\u0131n g\u00f6nl\u00fcne ve kafas\u0131na hi\u00e7bir \u015fey sokmay\u0131 ba\u015faramad\u0131m. Konu\u015ftum kafas\u0131na girmedi. Okudum y\u00fcre\u011fine gitmedi. Y\u00fczlerce kez okudum. Binlerce kez anlatt\u0131m. Ama ahmak, ahmaklar sadece bir kaya par\u00e7as\u0131na d\u00f6n\u00fc\u015ft\u00fc. Ne kafalar\u0131 k\u0131m\u0131ldad\u0131 ne de y\u00fcrekleri. B\u00f6ylece ahmaklardan her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fcn gelebilece\u011fini anlad\u0131m; bu y\u00fczden b\u00fct\u00fcn ahmaklardan ka\u00e7\u0131yorum…<\/p>\n Ayl\u0131k Dergisi 187. Say\u0131, Nisan 2020<\/p>\n","protected":false},"excerpt":{"rendered":" Hak veya bat\u0131l, insan\u0131n inanma haysiyetini korudu\u011fu her yolda \u201colu\u015f\u201da engel yobaz tipi belirmi\u015ftir. Hak yolda tek\u00e2m\u00fcle, bat\u0131lda ise hak yola eri\u015f ihtimaline engelci kesilen yobaz, her t\u00fcrl\u00fc ideoloji, k\u00fclt\u00fcr,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14,58],"class_list":["post-898","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-admin","author-cumali-dalkilic","no-post-thumbnail"],"yoast_head":"\n