{"id":854,"date":"2020-02-01T14:39:23","date_gmt":"2020-02-01T14:39:23","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=854"},"modified":"2025-02-21T14:40:56","modified_gmt":"2025-02-21T14:40:56","slug":"koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/","title":{"rendered":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0  Koku bir moda unsuru de\u011fil, bir kimliktir!  \u00a0"},"content":{"rendered":"<p><strong><em>Bihter T\u00fcrkan Erg\u00fcl kimdir?<\/em><\/strong><\/p>\n<p><em>Koku uzman\u0131 ve sosyolog olan Bihter T\u00fcrkan Erg\u00fcl, 1978 y\u0131l\u0131nda Bulgaristan\u2019da do\u011fdu. Alt\u0131 ya\u015f\u0131nda T\u00fcrkiye\u2019ye geldi. Anadolu \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. <\/em><\/p>\n<p><em>Kokulara olan merak\u0131 alt\u0131 ya\u015f\u0131nda ba\u015flad\u0131. On be\u015f ya\u015f\u0131ndan itibaren de bitkiler ve kokular\u0131n insan psikolojisi \u00fczerindeki tesirlerini ara\u015ft\u0131rd\u0131. Erg\u00fcl, otuz alt\u0131 y\u0131ld\u0131r koku ilmiyle ilgileniyor.\u00a0<\/em><\/p>\n<p><em>Bitkilerin ve kokular\u0131n insan hayat\u0131nda b\u00fcy\u00fck yeri oldu\u011funu s\u00f6yleyen ve bununla al\u00e2kal\u0131 bilgilerini insanlarla payla\u015fan Erg\u00fcl, ayr\u0131ca kuantuma dair \u00e7al\u0131\u015fmalar\u0131na da devam ediyor\u2026<\/em> <em>Erg\u00fcl ayn\u0131 zamanda Koku K\u00fclt\u00fcr\u00fc Derne\u011fi\u2019nin de kurucusudur.<\/em><\/p>\n<p><strong>\u201cKoku\u201d denilince hat\u0131r\u0131n\u0131za neler geliyor?\u00a0<\/strong><\/p>\n<p>\u201cKoku\u201d denildi\u011fi zaman binlerce \u015fey akl\u0131ma geliyor. Organik-inorganik her \u015feyin bir kokusu var. Kokular\u0131n bir dili var, \u00e7i\u00e7ekler ve hayvanlar kokular\u0131yla anla\u015f\u0131r. Asl\u0131nda insanlar da kokla\u015farak anla\u015f\u0131r&#8230; Her \u015feyin kendine has bir kokusu mevcut, bu da benim al\u00e2kam\u0131 cezbeden bir \u015fey. \u0130nsan iyi koku al\u0131yorsa, buna dair gerekli ara\u015ft\u0131rmalar\u0131 yapar, y\u00e2ni bu meselede derinle\u015fmeye \u00e7al\u0131\u015f\u0131rsa koku uzman\u0131 olabilir. \u00d6nemli olan sab\u0131rl\u0131 olmak, bu yetene\u011fi geli\u015ftirebilmektir.<\/p>\n<p><strong>Kokunun tarih\u00ee ser\u00fcveninden bahsedebilir misiniz?\u00a0<\/strong><\/p>\n<p>Koku insanl\u0131k tarihi kadar eskidir. Yanan ate\u015fin \u00fczerine kokulu bitkiler atarak, \u201cate\u015fli ar\u0131nma sistemi\u201d, hatta \u201cg\u00fcnahlardan ar\u0131nmak\u201d gibi baz\u0131 faaliyetler yap\u0131lm\u0131\u015f. Ate\u015fin i\u00e7ine kat\u0131lan kokular insanlar\u0131 tesir alt\u0131na alm\u0131\u015f. Sonra insanlar bu g\u00fczel kokular\u0131 v\u00fccudunda ta\u015f\u0131man\u0131n yollar\u0131n\u0131 aram\u0131\u015f. \u0130lk zamanlar kokulu \u015feylerin ya\u011f\u0131 \u00e7\u0131kart\u0131larak yay\u0131lma i\u015flemi ba\u015flat\u0131lm\u0131\u015f, sonra dam\u0131tmaya dair birtak\u0131m giri\u015fimler olmu\u015f, \u201cdistilasyon\u201dlar geli\u015ftirilmi\u015f. Kokular binlerce y\u0131l, kokulu ya\u011flar olarak kullan\u0131ld\u0131. Ha\u00e7l\u0131 \u015e\u00f6valyeleri\u2019nin Do\u011fu\u2019ya yapm\u0131\u015f oldu\u011fu seferler neticesinde, kokulu ya\u011flar ke\u015ffedilip Avrupa\u2019ya ta\u015f\u0131n\u0131rken, ka\u015f\u0131k-\u00e7orba gibi bir\u00e7ok \u015fey de g\u00f6t\u00fcr\u00fcld\u00fc. Bat\u0131\u2019n\u0131n Uzak Do\u011fu\u2019dan alm\u0131\u015f oldu\u011fu kokulu ya\u011flar, alkol ile mezcedilip \u00f6nce kolonya h\u00e2line getirildi, sonra da parf\u00fcm sekt\u00f6r\u00fc olu\u015ftu. Mesela Paris, \u015fu anda d\u00fcnyan\u0131n \u201cparf\u00fcm ba\u015fkenti\u201d olarak bilinir.<\/p>\n<p><strong>\u201cYasemin Kokusu Otoriteyi Temsil Eder\u201d<\/strong><\/p>\n<p><strong>Her medeniyetin kendine has bir kokusu var m\u0131d\u0131r?\u00a0<\/strong><\/p>\n<p>Elbette. Her medeniyetin ayr\u0131 bir kokusu vard\u0131r. Bu da o medeniyetin kimli\u011fini olu\u015fturan etkenlerden biridir. Koku co\u011frafyaya g\u00f6re de\u011fi\u015fiyor. Mesela siyah orkidenin Tayland\u2019a ait olmas\u0131, oran\u0131n k\u00fclt\u00fcrel ve sosyolojik durumu hakk\u0131nda bana ipu\u00e7lar\u0131 veriyor. Yasemin kokusu Kleopatra\u2019n\u0131n en sevdi\u011fi kokuydu; yasemin kokusu otoriterli\u011fi temsil eder. Yine hiyerar\u015fideki valide sultanlar, en y\u00fcksek makamdaki kad\u0131nlar olduklar\u0131 i\u00e7in yasemin ve g\u00fcl \u00f6zleri kullan\u0131rm\u0131\u015f. Validelere sayg\u0131s\u0131zl\u0131k olmas\u0131n diye de saraydaki di\u011fer kad\u0131nlar bu kokular\u0131 kullanmazm\u0131\u015f. Bizans\u2019ta da kokular\u0131n anlamlar\u0131 ve kullan\u0131\u015f \u015fekilleri buna benzerdi. Bir yere ait bir \u015feyi, o memleketin parf\u00fcm\u00fcne katmak benim i\u00e7in huzur verici bir \u015fey. Ben de kokular\u0131 birbirine kar\u0131\u015ft\u0131rarak ortaya bir \u015fey \u00e7\u0131kar\u0131yorum, bu asl\u0131nda m\u00fczik bestelemek gibi. Kokunun kimli\u011fi, anlatmak istedi\u011fi bir \u015fey vard\u0131r. Fabrikasyonlar biraz farkl\u0131d\u0131r; ama \u015fahs\u00ee tasar\u0131mlar daha k\u0131ymetlidir. Bir ressam nas\u0131l ki tuvalin kar\u015f\u0131s\u0131na ge\u00e7ti\u011finde o an\u0131n b\u00fcy\u00fcl\u00fc bir h\u00e2lini yans\u0131t\u0131r, biz de parf\u00fcm tasarlarken o anki \u201c\u015fey\u201di parf\u00fcme aktar\u0131yoruz. Elbette bu i\u015fin teknik-matematik bir k\u0131sm\u0131 var. Geri kalan k\u0131sm\u0131 ise sizin mizanseniniz, hayal g\u00fcc\u00fcn\u00fcz, hissiyat\u0131n\u0131z, tecr\u00fcbenizle birle\u015fir; ortaya da ona nisbetle bir \u015fey \u00e7\u0131kar. Bir karaktere parf\u00fcm yapmaya \u00e7al\u0131\u015f\u0131rken, onun hayat\u0131n\u0131n bendeki kar\u015f\u0131l\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130ster tarihe y\u00f6n vermi\u015f ge\u00e7en y\u00fczy\u0131ldaki birisi olsun, ister g\u00fcn\u00fcm\u00fczde ya\u015fayan bir fert\u2026 Onun hik\u00e2yesini ara\u015ft\u0131r\u0131yorum. D\u00fc\u015f\u00fcncelerini, yeme i\u00e7me al\u0131\u015fkanl\u0131klar\u0131n\u0131 ve sair \u00f6\u011frenmeye \u00e7al\u0131\u015f\u0131r\u0131m. Akabinde ise o ki\u015fiye dair bir hik\u00e2ye yazarcas\u0131na parf\u00fcm yapar\u0131m.<\/p>\n<p><strong>Peki her insan\u0131n kendine ait \u00f6zel bir kokusu mevcut mudur?<\/strong><\/p>\n<p>Tabi\u00ee ki. Parmak izi gibidir bu, farkl\u0131 farkl\u0131d\u0131r. \u0130nsan\u0131n kokusu da zaman zaman de\u011fi\u015fir. Hasta oldu\u011fumuzda, v\u00fccudumuzda vir\u00fcs oldu\u011funda, ins\u00fclin seviyemiz de\u011fi\u015fti\u011finde kokumuz da de\u011fi\u015fir. Ayr\u0131ca a\u015f\u0131k oldu\u011fumuzda, korktu\u011fumuzda ve heyecanland\u0131\u011f\u0131m\u0131zda da kokumuz de\u011fi\u015fime u\u011frar.<\/p>\n<p><strong>Kokular insanlar\u0131n s\u0131hhati i\u00e7in de kullan\u0131lm\u0131\u015f; hangi kokular neye \u015fifal\u0131d\u0131r?<\/strong><\/p>\n<p>Kokular, son 200 y\u0131ld\u0131r kozmetik \u00fcr\u00fcn\u00fc olarak kullan\u0131l\u0131yor. M.\u00d6. koku \u201ctanr\u0131salla\u015ft\u0131rma\u201d i\u00e7in kullan\u0131lm\u0131\u015f. Din\u00ee t\u00f6renlerde, ayinlerde kokuya ba\u015fvurulmu\u015f. Antik M\u0131s\u0131r\u2019da Firavunlar kokulu ya\u011flarla \u201crahipler\u201d taraf\u0131ndan \u201ckutsanmadan\u201d tahta oturam\u0131yordu. Firavun\u2019un bu \u201c\u00f6zel kokusu\u201dnun form\u00fcl\u00fcn\u00fc d\u00f6nemin on iki rahibi biliyormu\u015f. Bu on iki rahipten birinin bildi\u011fini de di\u011fer rahip bilmiyormu\u015f. Yani her biri ayr\u0131 bir form\u00fcl biliyor, kar\u0131\u015f\u0131nca da koku ortaya \u00e7\u0131k\u0131yor, tamamlan\u0131yormu\u015f. Bu koku Firavun\u2019un omuzlar\u0131na s\u00fcr\u00fcl\u00fcyor, Firavun ise halk\u0131n i\u00e7inde geziniyor ve \u201ckutsanma\u201d oluyormu\u015f. Eski uygarl\u0131klarda krallara \u201cTanr\u0131\u201d denildi\u011fini biliyoruz.<\/p>\n<p>Sonralar\u0131 ise kokunun \u015fifal\u0131 y\u00f6n\u00fcne temas edilmi\u015f. Mesela \u0130bn-i Sina \u201cKanunn\u00e2me\u201dsinde bununla al\u00e2kal\u0131 bilgiler vermi\u015ftir. G\u00fcl kokusu do\u011fumu kolayla\u015ft\u0131r\u0131yor, \u0130ngiliz nanesi migren ataklar\u0131na \u00e7ok iyi geliyor, kan portakal\u0131 -greyfurt- ki\u015fide haf\u0131zay\u0131 ve dikkati art\u0131r\u0131yor. Koku sadece kozmetik bir \u015fey de\u011fildir. Kokuyla insanlar sakinle\u015febilir, sald\u0131rganla\u015fabilir de. Adolf Hitler, Nazi kamplar\u0131nda baz\u0131 kokular\u0131 kullanarak ho\u015f olmayan \u015feyler yapm\u0131\u015ft\u0131r. Baz\u0131 kad\u0131nlar 1777 y\u0131l\u0131nda \u0130ngiltere\u2019de bir koku t\u00fcr\u00fc kullanarak erkekleri evlenmeye ikna edebiliyormu\u015f; tabi\u00ee sonra bu kad\u0131nlar \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131lm\u0131\u015f.<\/p>\n<p><strong>\u0130nsanlar zaman zaman s\u0131k\u0131nt\u0131l\u0131 s\u00fcre\u00e7ler ya\u015far, olur ya baz\u0131 \u015feylerin alt\u0131nda ezilir yahut bir \u015feylere haz\u0131rlan\u0131rken a\u015f\u0131r\u0131 stresli olur&#8230; Bu gibi \u00e2nlarda hangi koku nas\u0131l m\u00fcspet tesir eder?<\/strong><\/p>\n<p>Kan portakal\u0131 grubu faydal\u0131 olacakt\u0131r. Mesela Mimar Sinan \u00e7izimlere ba\u015flamadan evvel ellerine mandalina, portakal gibi meyvelerin kabuklar\u0131n\u0131 avu\u00e7lar\u0131yla ovalarm\u0131\u015f. D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc\u2019n\u00fcn yapm\u0131\u015f oldu\u011fu bir ara\u015ft\u0131rmada deniliyor ki, \u201cPortakal, mandalina, greyfurt \u00e7al\u0131\u015fmaya ba\u015flamadan evvel insan\u0131 olumlu etkiler.\u201d Karanfil ya\u011f\u0131yla bo\u011faz\u0131n\u0131z\u0131 ovalad\u0131\u011f\u0131n\u0131z zaman, bakteri olu\u015fumu azal\u0131r, kan ak\u0131\u015f\u0131 h\u0131zlan\u0131r. Defne ve nane ya\u011flar\u0131 yaz\u0131n insan\u0131 serinletir, karanfil ve tar\u00e7\u0131n \u0131s\u0131t\u0131r.<\/p>\n<p><strong>Bunlar\u0131n ya\u011flar\u0131n\u0131 aktardan m\u0131 temin edece\u011fiz?<\/strong><\/p>\n<p>Evet. S\u00fcr\u00fcld\u00fc\u011f\u00fc takdirde zeytinya\u011f\u0131 gibi ge\u00e7iyorsa, bu do\u011fald\u0131r. Yap\u0131\u015fkan ve a\u011f\u0131r kokusu olmamal\u0131, buna dikkat etmeliyiz.<\/p>\n<p><strong>Direkt koklayacak m\u0131y\u0131z?<\/strong><\/p>\n<p>Evet, ayr\u0131ca kaynayan suyun i\u00e7ine damlatabiliriz.<\/p>\n<p><strong>G\u00fcl kokusuna dair birka\u00e7 \u015fey payla\u015fsan\u0131z&#8230;<\/strong><\/p>\n<p>Osmanl\u0131 ar\u015fivlerine bak\u0131ld\u0131\u011f\u0131 zaman helvanelerde ayr\u0131 g\u00fcl sular\u0131n\u0131n, \u00e7ama\u015f\u0131rhanelerde ayr\u0131 g\u00fcl sular\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Misafirlere verilen \u015ferbetlerde, m\u00fcrekkeplerde, mendillerde hep g\u00fcl sular\u0131 kullan\u0131lm\u0131\u015ft\u0131r. \u00c7orbalar\u0131n i\u00e7ine kat\u0131lacak misket kadar k\u00f6fteleri bile g\u00fcl sular\u0131nda bekletirlermi\u015f. Ger\u00e7ek g\u00fcl suyu bir hafta boyunca y\u00fcz b\u00f6lgesinde kullan\u0131l\u0131rsa, ger\u00e7ek \u201cbotoks\u201d etkisi olur. III. Ahmed\u2019in o\u011flunun s\u00fcnnet t\u00f6reninde 140 koku ustas\u0131 \u00e7al\u0131\u015fm\u0131\u015ft\u0131r, M\u0131s\u0131r \u00c7ar\u015f\u0131s\u0131\u2019ndan Sultanahmet\u2019e kadar uzanan t\u00f6ren, \u201cS\u00fcrname\u201d isimli b\u00fcy\u00fck bir kitapta yer al\u0131yor. II. Mahmud d\u00f6nemine kadar s\u00fcnnet t\u00f6renlerindeki g\u00fcl suyu ikram\u0131 k\u0131rk be\u015f ki\u015fiyle yap\u0131l\u0131rd\u0131. Sonralar\u0131 ekonomi bozuldu\u011fu i\u00e7in III. Selim bir ferman yay\u0131nlam\u0131\u015f, k\u0131rk be\u015f ki\u015filik ekip, on iki ki\u015fiye d\u00fc\u015fm\u00fc\u015ft\u00fcr&#8230; M\u00e2lumdur ki, g\u00fcl \u0130sl\u00e2miyet ile \u00f6zde\u015fle\u015fmi\u015ftir.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u201cD\u00f6rt Ton G\u00fcl Yapra\u011f\u0131ndan Bir Kilo Ya\u011f Al\u0131yoruz\u201d<\/strong><\/p>\n<p>Biz g\u00fcl ya\u011f\u0131n\u0131 kendimiz \u00e7\u0131kart\u0131yoruz, d\u00f6rt ton g\u00fcl yapra\u011f\u0131ndan bir kilo ya\u011f elde edebiliyoruz. D\u00f6rt ton&#8230; Bu kadar zor ve k\u0131ymetli bir \u015fey. \u00c7i\u00e7e\u011fin ya\u011f\u0131, onun ruhudur. Ayr\u0131ca bizim co\u011frafyam\u0131za has bir g\u00fcl var, \u201ckarag\u00fcl\u201d, \u015eanl\u0131urfa-Halfeti\u2019de yeti\u015fir.<\/p>\n<p><strong>Her \u015feyin tatbiki noktas\u0131nda kendine has esas ve us\u00fblleri var&#8230; Koku s\u00fcrmenin ad\u00e2b\u0131 hakk\u0131nda bizi bilgilendirir misiniz?<\/strong><\/p>\n<p>\u015eundan bahsedeyim, biz burun zevkimize g\u00f6re koku tercih ediyoruz. Tenimizin \u00f6zelliklerini g\u00f6z ard\u0131 ediyoruz. \u0130nsan\u0131n ten aromas\u0131 vard\u0131r, burun be\u011fenebilir; ancak ten onaylamad\u0131\u011f\u0131 s\u00fcrece koku u\u00e7ar gider. Mesela falanca kokunun markas\u0131n\u0131 \u00f6\u011freniriz, gider al\u0131r\u0131z, koku bir ba\u015fkas\u0131nda durdu\u011fu gibi bizde durmaz. Fakat size uyumlu olan kokuyu buldu\u011funuzda o sizinle birle\u015fir, bir kimlik olu\u015fur. S\u00fcrekli u\u011frak noktan\u0131z olan bir yerden ge\u00e7ip gitti\u011finizde, arkan\u0131zdan \u201cO buradan ge\u00e7mi\u015f!\u201d derler.<\/p>\n<p><strong>Ki\u015fi hangi kokunun kendisi i\u00e7in daha iyi oldu\u011funu nereden bilecek peki?<\/strong><\/p>\n<p>Bir yerden parf\u00fcm ald\u0131\u011f\u0131m\u0131zda iki bile\u011fimizin i\u00e7ine s\u0131k\u0131p hemen karar veriyoruz, bu olmaz. Koklad\u0131\u011f\u0131m\u0131z k\u0131s\u0131m parf\u00fcm\u00fcn y\u00fczde 15\u2019lik k\u0131sm\u0131d\u0131r, yani en u\u00e7u\u015fkan k\u0131s\u0131m. S\u0131k\u0131lan parf\u00fcm\u00fcn i\u00e7erisindeki Hindistan cevizi, yan\u0131k vanilya kokusu daha meydana \u00e7\u0131kmadan biz parf\u00fcm\u00fcn ilk s\u0131k\u0131lan h\u00e2line g\u00f6re karar verip al\u0131yoruz. Kokunun v\u00fccuda oturmas\u0131 i\u00e7in, tenle harmanlanmas\u0131 gerekiyor. S\u0131k\u0131lan parf\u00fcmden gelen o ilk koku bizi yan\u0131lt\u0131r, di\u011fer kokular\u0131n da faaliyete ge\u00e7mesi i\u00e7in biraz vakit ge\u00e7mesi l\u00e2z\u0131m. Ten rengine g\u00f6re koku se\u00e7ilmez, e\u011fer \u00f6yle olsa ne kadar az koku olurdu de\u011fil mi? Ten renginin duru\u015fu, kokunun duru\u015fuyla al\u00e2kal\u0131 de\u011fildir. Yirmili ya\u015flardaki koku bir insanda farkl\u0131 durur, k\u0131rkl\u0131 ya\u015flardaki birisinde ise bamba\u015fka durur. \u0130ns\u00fclin kullanan bir ki\u015fi, v\u00fccudunda kimyasal oldu\u011fu i\u00e7in \u015fekerli kokulardan biraz uzak durmal\u0131d\u0131r.<\/p>\n<p><strong>Ne kadar s\u00fcre beklemek l\u00e2z\u0131m?<\/strong><\/p>\n<p>On be\u015f dakika. Koku al\u0131rken yapt\u0131\u011f\u0131m\u0131z bir ba\u015fka hata da elimizin \u00fcst\u00fcne \u00fc\u00e7er be\u015fer santim aral\u0131klarla farkl\u0131 kokular\u0131 s\u0131k\u0131yoruz. Sonra burnumuzun akordu bozuluyor, kokular kar\u0131\u015f\u0131yor&#8230; Ka\u011f\u0131ttan koklanmaz, ka\u011f\u0131d\u0131n da bir aromas\u0131 vard\u0131r. Do\u011fru zannetti\u011fimiz bir ba\u015fka \u015fey de kahve koklamak. Kahvenin yo\u011fun bir aromas\u0131 vard\u0131r, bu aroman\u0131n kokusu burnu \u015foklar&#8230; Sonra ne koklasan\u0131z be\u011fenirsiniz. Bu bir pazarlama tekni\u011fidir, yanl\u0131\u015ft\u0131r.<\/p>\n<p><strong>Koku bir \u201cmoda\u201d unsuru olarak kullan\u0131l\u0131yor de\u011fil mi?\u00a0<\/strong><\/p>\n<p>Son elli y\u0131ld\u0131r, evet. Koku imzad\u0131r, bir ba\u015fkas\u0131n\u0131n yerine imza at\u0131yor muyuz? Hay\u0131r&#8230; Koku kendimizle \u00f6zde\u015fle\u015fmeli.<\/p>\n<p><strong>Eklemek istedi\u011finiz bir husus var m\u0131?<\/strong><\/p>\n<p>Abd\u00fclkadir Geylani\u2019nin \u00e7ok sevdi\u011fim bir ifadesi var: \u201cKoku ad\u00e2p ve us\u00fbllere riayet eden bir kul i\u00e7in muhte\u015fem bir nimettir!\u201d Bir\u00e7ok uygarl\u0131k suskunlu\u011fun g\u00fcc\u00fc olan kokular\u0131 kullanm\u0131\u015ft\u0131r, kokular bir irtibat vas\u0131tas\u0131d\u0131r, uygarl\u0131klar da bu vas\u0131tay\u0131 d\u00fczg\u00fcn kullanmak istemi\u015f. Bu hususta derinle\u015fmek isteyenler bunlar\u0131 ara\u015ft\u0131rmal\u0131d\u0131r.<\/p>\n<p>Ayl\u0131k Dergisi 185. Say\u0131, \u015eubat 2020<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bihter T\u00fcrkan Erg\u00fcl kimdir? Koku uzman\u0131 ve sosyolog olan Bihter T\u00fcrkan Erg\u00fcl, 1978 y\u0131l\u0131nda Bulgaristan\u2019da do\u011fdu. Alt\u0131 ya\u015f\u0131nda T\u00fcrkiye\u2019ye geldi. Anadolu \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. Kokulara olan merak\u0131 alt\u0131&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"ppma_author":[14],"class_list":["post-854","post","type-post","status-publish","format-standard","hentry","category-roportaj","author-admin","no-post-thumbnail"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"Bihter T\u00fcrkan Erg\u00fcl kimdir? Koku uzman\u0131 ve sosyolog olan Bihter T\u00fcrkan Erg\u00fcl, 1978 y\u0131l\u0131nda Bulgaristan\u2019da do\u011fdu. Alt\u0131 ya\u015f\u0131nda T\u00fcrkiye\u2019ye geldi. Anadolu \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. Kokulara olan merak\u0131 alt\u0131&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\" \/>\n<meta property=\"og:site_name\" content=\"Ayl\u0131k Dergisi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/AylikBaranDergisi\" \/>\n<meta property=\"article:published_time\" content=\"2020-02-01T14:39:23+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-21T14:40:56+00:00\" \/>\n<meta name=\"author\" content=\"aylikdergisi\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@Aylik_Dergisi\" \/>\n<meta name=\"twitter:site\" content=\"@Aylik_Dergisi\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"aylikdergisi\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\"},\"author\":{\"name\":\"aylikdergisi\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/f6f24c4fc82f2469847571852b8c65fd\"},\"headline\":\"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0\",\"datePublished\":\"2020-02-01T14:39:23+00:00\",\"dateModified\":\"2025-02-21T14:40:56+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\"},\"wordCount\":1990,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/#organization\"},\"articleSection\":[\"R\u00f6portaj\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\",\"url\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\",\"name\":\"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi\",\"isPartOf\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/#website\"},\"datePublished\":\"2020-02-01T14:39:23+00:00\",\"dateModified\":\"2025-02-21T14:40:56+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/www.aylikdergisi.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#website\",\"url\":\"https:\/\/www.aylikdergisi.com\/\",\"name\":\"Ayl\u0131k Dergisi\",\"description\":\"Fikir, Siyaset, Toplum ve K&uuml;lt&uuml;r Sanat\",\"publisher\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.aylikdergisi.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#organization\",\"name\":\"Ayl\u0131k Dergisi\",\"url\":\"https:\/\/www.aylikdergisi.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#\/schema\/logo\/image\/\",\"url\":\"http:\/\/aylikdergisi.com\/wp-content\/uploads\/2023\/03\/cropped-aylik-dergisi-logo-taslak.png\",\"contentUrl\":\"http:\/\/aylikdergisi.com\/wp-content\/uploads\/2023\/03\/cropped-aylik-dergisi-logo-taslak.png\",\"width\":380,\"height\":287,\"caption\":\"Ayl\u0131k Dergisi\"},\"image\":{\"@id\":\"https:\/\/www.aylikdergisi.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/AylikBaranDergisi\",\"https:\/\/x.com\/Aylik_Dergisi\",\"https:\/\/www.instagram.com\/aylikbarandergisi\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/f6f24c4fc82f2469847571852b8c65fd\",\"name\":\"aylikdergisi\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/image\/794c885c93221403cc418bbc3f8b6bb9\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/d913209259cea2fbc9e0fe2b58775b1e647df1ee76ecf3e69623cc9249747609?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/d913209259cea2fbc9e0fe2b58775b1e647df1ee76ecf3e69623cc9249747609?s=96&d=mm&r=g\",\"caption\":\"aylikdergisi\"},\"sameAs\":[\"http:\/\/aylikdergisi.com\"],\"url\":\"https:\/\/www.aylikdergisi.com\/index.php\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/","og_locale":"tr_TR","og_type":"article","og_title":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi","og_description":"Bihter T\u00fcrkan Erg\u00fcl kimdir? Koku uzman\u0131 ve sosyolog olan Bihter T\u00fcrkan Erg\u00fcl, 1978 y\u0131l\u0131nda Bulgaristan\u2019da do\u011fdu. Alt\u0131 ya\u015f\u0131nda T\u00fcrkiye\u2019ye geldi. Anadolu \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. Kokulara olan merak\u0131 alt\u0131&hellip;","og_url":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/","og_site_name":"Ayl\u0131k Dergisi","article_publisher":"https:\/\/www.facebook.com\/AylikBaranDergisi","article_published_time":"2020-02-01T14:39:23+00:00","article_modified_time":"2025-02-21T14:40:56+00:00","author":"aylikdergisi","twitter_card":"summary_large_image","twitter_creator":"@Aylik_Dergisi","twitter_site":"@Aylik_Dergisi","twitter_misc":{"Yazan:":"aylikdergisi","Tahmini okuma s\u00fcresi":"9 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#article","isPartOf":{"@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/"},"author":{"name":"aylikdergisi","@id":"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/f6f24c4fc82f2469847571852b8c65fd"},"headline":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0","datePublished":"2020-02-01T14:39:23+00:00","dateModified":"2025-02-21T14:40:56+00:00","mainEntityOfPage":{"@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/"},"wordCount":1990,"commentCount":0,"publisher":{"@id":"https:\/\/www.aylikdergisi.com\/#organization"},"articleSection":["R\u00f6portaj"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/","url":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/","name":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0 - Ayl\u0131k Dergisi","isPartOf":{"@id":"https:\/\/www.aylikdergisi.com\/#website"},"datePublished":"2020-02-01T14:39:23+00:00","dateModified":"2025-02-21T14:40:56+00:00","breadcrumb":{"@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/02\/01\/koku-uzmani-sosyolog-bihter-turkan-ergul-koku-bir-moda-unsuru-degil-bir-kimliktir\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/www.aylikdergisi.com\/"},{"@type":"ListItem","position":2,"name":"Koku Uzman\u0131, Sosyolog Bihter T\u00fcrkan Erg\u00fcl:\u00a0 Koku bir moda unsuru de\u011fil, bir kimliktir! \u00a0"}]},{"@type":"WebSite","@id":"https:\/\/www.aylikdergisi.com\/#website","url":"https:\/\/www.aylikdergisi.com\/","name":"Ayl\u0131k Dergisi","description":"Fikir, Siyaset, Toplum ve K&uuml;lt&uuml;r Sanat","publisher":{"@id":"https:\/\/www.aylikdergisi.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.aylikdergisi.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.aylikdergisi.com\/#organization","name":"Ayl\u0131k Dergisi","url":"https:\/\/www.aylikdergisi.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.aylikdergisi.com\/#\/schema\/logo\/image\/","url":"http:\/\/aylikdergisi.com\/wp-content\/uploads\/2023\/03\/cropped-aylik-dergisi-logo-taslak.png","contentUrl":"http:\/\/aylikdergisi.com\/wp-content\/uploads\/2023\/03\/cropped-aylik-dergisi-logo-taslak.png","width":380,"height":287,"caption":"Ayl\u0131k Dergisi"},"image":{"@id":"https:\/\/www.aylikdergisi.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/AylikBaranDergisi","https:\/\/x.com\/Aylik_Dergisi","https:\/\/www.instagram.com\/aylikbarandergisi\/"]},{"@type":"Person","@id":"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/f6f24c4fc82f2469847571852b8c65fd","name":"aylikdergisi","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.aylikdergisi.com\/#\/schema\/person\/image\/794c885c93221403cc418bbc3f8b6bb9","url":"https:\/\/secure.gravatar.com\/avatar\/d913209259cea2fbc9e0fe2b58775b1e647df1ee76ecf3e69623cc9249747609?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/d913209259cea2fbc9e0fe2b58775b1e647df1ee76ecf3e69623cc9249747609?s=96&d=mm&r=g","caption":"aylikdergisi"},"sameAs":["http:\/\/aylikdergisi.com"],"url":"https:\/\/www.aylikdergisi.com\/index.php\/author\/admin\/"}]}},"authors":[{"term_id":14,"user_id":1,"is_guest":0,"slug":"admin","display_name":"aylikdergisi","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/72d88977e7edd63669015a131160b7255adb4b26ec9dfe844962f6640dc09e99?s=96&d=mm&r=g","author_category":"","user_url":"http:\/\/aylikdergisi.com","last_name":"","first_name":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/posts\/854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/comments?post=854"}],"version-history":[{"count":1,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/posts\/854\/revisions"}],"predecessor-version":[{"id":855,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/posts\/854\/revisions\/855"}],"wp:attachment":[{"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/media?parent=854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/categories?post=854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/tags?post=854"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.aylikdergisi.com\/index.php\/wp-json\/wp\/v2\/ppma_author?post=854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}