Yarat\u0131c\u0131s\u0131nda var olmayan bir \u015fey yarat\u0131landa da var olamayaca\u011f\u0131na g\u00f6re, Tanr\u0131lar\u0131\u2019nda var olmayan rahmeti, merhameti, \u015fefkati, hidayeti, yani insana insanl\u0131\u011f\u0131n\u0131 kazand\u0131racak hasletleri Tanr\u0131 rol\u00fcne soyunan k\u00f6t\u00fc taklit\u00e7ilerde aramak; insanlar\u0131n akl\u0131n yolunu izleyerek Tanr\u0131 olabilecekleri d\u00fc\u015f\u00fcncesine varmak, mihraks\u0131z t\u00fcmevar\u0131m\u0131n zafiyetiyle mal\u00fcl bir akl\u0131n \u00fcr\u00fcn\u00fc olan Bat\u0131 bilimi etraf\u0131nda geli\u015fen her t\u00fcr de\u011fi\u015fimi pe\u015finen bir iyiye gidi\u015f kabul ederek, hayat\u0131n devam\u0131n\u0131 sadece bu k\u00fclt\u00fcr\u00fcn yeti\u015ftirdi\u011fi insan modelinde g\u00f6rmek, abesle i\u015ftig\u00e2ldir.<\/p>\n
Zira, Hazreti \u0130sa’y\u0131 peygamberli\u011fin \u00f6tesine ge\u00e7irip Tanr\u0131’n\u0131n o\u011flu mertebesine y\u00fckselten, Tanr\u0131’y\u0131 da “\u00f6z o\u011flu”nu bile en zor zaman\u0131nda terk edip kendi kaderiyle ba\u015f ba\u015fa b\u0131rakan vurdumduymaz bir “baba” fig\u00fcr\u00fcne indirgeyen bir k\u00fclt\u00fcr\u00fcn insan\u0131n\u0131n, insan\u0131 insan yapan hasletlere \u00fcnsiyet kesb etmesi, ruhunu ar\u0131nd\u0131racak, d\u00fc\u015f\u00fcncesini ayd\u0131nlatacak, kendisini b\u00fct\u00fcnleyecek faziletlerle bulu\u015fmas\u0131 zor, hatta imk\u00e2ns\u0131zd\u0131r… Bu \u00f6d\u00fclleri kabul edecek b\u00fcnyeden mahrum, miz\u00e2c\u0131 k\u00f6t\u00fc, bilgisi s\u0131radan, bilgisinin sezgisi imana ayk\u0131r\u0131d\u0131r. Hayat\u0131 \u00fczerinde belirleyici olan, yarat\u0131l\u0131\u015f\u0131n\u0131 farkl\u0131 k\u0131lan haf\u0131zas\u0131 s\u0131radan ve k\u00f6t\u00fc hat\u0131ralarla dolu, insana bak\u0131\u015f\u0131 ve \u00e7evre \u015fartlar\u0131na intibak\u0131 sorunludur. D\u00fc\u015f\u00fcnen \u015fuurun kendisi \u015fuurdan mahrum oldu\u011fu i\u00e7in, s\u00fczgecinden ge\u00e7enler de sakatt\u0131r. E\u015fya ve hadiseye yana\u015fan \u015fuuru, s\u0131rlarla dolu \u00e2leme, “s\u0131r idraki”nden uzak kaba bir tav\u0131rla; g\u00fc\u00e7l\u00fc olan\u0131n ayakta kalaca\u011f\u0131na h\u00fckmeden Darwinci teorinin \u00f6ng\u00f6r\u00fclerinden hareketle yakla\u015f\u0131r. Ruhu imk\u00e2nlar \u00e2leminin bel\u00e2lar\u0131ndan kurtulup kendi i\u00e7 \u00e2lemine y\u00f6nelemez, e\u015fyan\u0131n \u00fczerindeki s\u0131r perdesini kald\u0131r\u0131p Hakk’\u0131 halkta, yani \u00e2lemde tan\u0131yamaz. Tam aksine, evrenin derinliklerine do\u011fru gittik\u00e7e hakikatten biraz daha uzakla\u015f\u0131r.<\/p>\n
Dolay\u0131s\u0131yla lanetlenmi\u015f ve g\u00fcnahk\u00e2r olarak do\u011fdu\u011funa inanan, ne kadar dua ederse etsin, ne kadar sevap i\u015flerse i\u015flesin, su\u00e7unu affettirme, aradaki ruhban s\u0131n\u0131f\u0131n\u0131 a\u015f\u0131p Tanr\u0131’n\u0131n r\u0131zas\u0131n\u0131 kazanma, cennetine kavu\u015fma \u00fcmidi olmayan bir insan\u0131n, t\u00fcm \u00fcmidini d\u00fcnyaya ba\u011flamaktan, dine istihfafla yakla\u015fmaktan, ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131n faturas\u0131n\u0131 dine \u00e7\u0131karmaktan ba\u015fka gidebilece\u011fi bir yer yoktur. \u0130znik Konseyi’nce kurgulanan, teyid edilen ve dayat\u0131lan Tanr\u0131 ve H\u0131ristiyanl\u0131k anlay\u0131\u015f\u0131 bu temele oturur, s\u00f6m\u00fcrgecili\u011fe dini k\u0131l\u0131f uydurma \u00e7abalar\u0131 Tanr\u0131\u2019y\u0131 \u00f6ld\u00fcrmeye, Tanr\u0131 yoksa her \u015fey m\u00fcmk\u00fcnd\u00fcr anlay\u0131\u015f\u0131na kadar var\u0131r! Bat\u0131’n\u0131n paganizme yatk\u0131n, tek Tanr\u0131 inanc\u0131yla sorunlu bir ili\u015fkisi olan insan\u0131n\u0131n bu anlay\u0131\u015f\u0131 benimsemesi, emperyalist propagandan\u0131n h\u00fck\u00fcms\u00fcz k\u0131ld\u0131\u011f\u0131 de\u011ferlerden bo\u015falan alan\u0131 dolduran ve sek\u00fcler devlet yap\u0131lanmas\u0131 istikametinde olu\u015fturulan normlar\u0131 kabullenmesi hi\u00e7 de zor olmam\u0131\u015ft\u0131r. Oysa din di\u011fer kurumlar\u0131n yede\u011finde ele al\u0131nabilecek, istihfafla yakla\u015f\u0131labilecek bir kurum de\u011fildir… Pierre Clastres’in de belirtti\u011fi gibi, “Sosyal olan her \u015fey siyasiyse, siyasi olan her \u015fey de din\u00eedir.” Ve din bir k\u00fclt\u00fcr\u00fcn ula\u015fabilece\u011fi en \u00fcst mertebedir.<\/p>\n
Dolay\u0131s\u0131yla d\u00fcnyay\u0131 kendi tapulu arazisi, \u00fczerindeki insanlar\u0131 da daha do\u011far do\u011fmaz emrine tahsis edilmi\u015f \u015fahsi k\u00f6lesi olarak g\u00f6ren bir milletin, belli bir s\u0131n\u0131f\u0131n\u0131n, menfaatlerin belirledi\u011fi iradesinin me\u015frula\u015ft\u0131r\u0131lmas\u0131na ve yarg\u0131n\u0131n ayr\u0131cal\u0131kl\u0131 kesimler lehine \u00f6zelle\u015ftirilmesine y\u00f6nelik d\u00fczenlemeleri, ganimet payla\u015f\u0131m\u0131 s\u00f6zle\u015fmelerini, yani \u00fczerinde mutab\u0131k kal\u0131nan yalanlar b\u00fct\u00fcn\u00fcn\u00fc insanl\u0131\u011f\u0131n ula\u015fabilece\u011fi en y\u00fcksek\u00a0 medeniyetin faziletleri olarak sunmak, vah\u015filer s\u00fcr\u00fcs\u00fcne verilmi\u015f tavizlere evrensel de\u011ferler muamelesi yapmak, hele hele kendini bilmezli\u011fin ni\u015fanesi halinde, bunlar\u0131 eksiklik olarak g\u00f6r\u00fcp bizde yok diye hay\u0131flanmak, kendini bilen insan i\u00e7in z\u00fcld\u00fcr, utan\u00e7 vesilesidir… Bilimini, tekni\u011fini insana kar\u015f\u0131, insan\u0131 yok etmek i\u00e7in kullanan Bat\u0131 Medeniyeti’nin y\u00fczlerce y\u0131ld\u0131r insanl\u0131\u011fa kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc su\u00e7a ortak olmay\u0131 istemektir! Evrensellik, \u00f6zg\u00fcrl\u00fck, e\u015fitlik gibi, Hristiyanl\u0131k inanc\u0131na iltisakl\u0131 mostral\u0131k etiketlere kan\u0131p, insan\u0131 insan yapan hasletlerin kuru akl\u0131n \u00fcr\u00fcn\u00fc formalarla ku\u015fat\u0131labilece\u011fini, s\u00f6zle\u015fmeye ba\u011flanabilece\u011fini ve korunabilece\u011fini d\u00fc\u015f\u00fcnmek ahmakl\u0131kt\u0131r; Rutine ba\u011fl\u0131, yitirilmi\u015f bir hayat s\u00fcren, zevkleri kal\u0131pla\u015fm\u0131\u015f, modan\u0131n ve markan\u0131n pe\u015finde s\u00fcr\u00fcklenen s\u00fcr\u00fcye kat\u0131lmakt\u0131r. K\u00f6t\u00fc ve ama\u00e7s\u0131z bir oyun alan\u0131na \u00e7evrilmi\u015f b\u00f6yle bir d\u00fcnyada insan, insana insanl\u0131\u011f\u0131n\u0131 kazand\u0131racak hasletlerle bulu\u015fup kendisini yarat\u0131l\u0131\u015f gayesine y\u00fckseltecek bir h\u00fcrriyet alan\u0131 bulamaz. L\u00e2kin, \u201c\u0130nsan zalimdir ve cahildir.\u201d En \u00e7ok kendisini sevse de, en az tan\u0131d\u0131\u011f\u0131 yine kendisidir\u2026 Kendi de\u011ferlerini kendisinin yaratabilece\u011fine, ancak bu \u015fekilde h\u00fcr ve ba\u011f\u0131ms\u0131z olabilece\u011fine inan\u0131r. G\u00fczele sonsuz bir \u00f6zlem duysa da, g\u00fczel olan her \u015feyin Hakk\u2019ta oldu\u011funu, e\u015fyaya Hakk\u2019tan yans\u0131d\u0131\u011f\u0131n\u0131 g\u00f6remez\u2026 Kim bilir, t\u00fcm bu g\u00fczellikleri yaratan\u0131n kendisi ne kadar g\u00fczeldir, diyemez.<\/p>\n
\u00c7\u00fcnk\u00fc ke\u015ff ve g\u00f6r\u00fc\u015f\u00fc k\u0131sa, ilmi i\u015flerin i\u00e7y\u00fcz\u00fcn\u00fc g\u00f6rmekten acizdir. Varl\u0131\u011f\u0131 kendinden bilir, y\u00fczde y\u00fcz hakl\u0131 ve kusursuz oldu\u011funa inan\u0131r, i\u00e7inde en ufak bir \u015f\u00fcphe kalmamacas\u0131na d\u00f6nm\u00fc\u015f, yabanc\u0131la\u015fm\u0131\u015f ve teslim olmu\u015f bir garbzededir. Ve bu yolda hi\u00e7 kimse, efendi olma hevesiyle efendilerinin ideolojisini devralan ve reddini \u201casl\u0131n\u0131 ink\u00e2r etme raddesine vard\u0131ran bir haramzade\u201d kadar saplant\u0131l\u0131 de\u011fildir. Ne yaz\u0131k ki, bizim gibi haf\u0131zas\u0131 bir gecede s\u0131f\u0131rlanm\u0131\u015f, zihn\u00ee yahut fizik\u00ee kolonyalizme maruz kalm\u0131\u015f \u00fclkelerde bu insan modeli mebz\u00fbl miktardad\u0131r. \u00d6zellikle, iktidar olarak do\u011fdu\u011funa inanan \u00e7evrenin Avrupa ve Amerika \u00fcniversitelerinde okumu\u015f, zeki ve \u00e7ok donan\u0131ml\u0131 oldu\u011funu zanneden vasat \u00e7ocuklar\u0131 bu taifedendir. \u0130limleri cehaletlerini alsa da ahmakl\u0131klar\u0131 hep bakidir. Bat\u0131\u2019n\u0131n m\u00fcesses nizam\u0131nda gelebilecek bir yer olmasa da, u\u015fak olmaya \u00f6zenmekten vazge\u00e7mez, Bat\u0131l\u0131 zihniyete denk d\u00fc\u015fmeyen her t\u00fcr de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u00fc daha do\u011fmadan kayna\u011f\u0131nda bo\u011fmaya, bu zihniyeti her \u015fart alt\u0131nda do\u011frulamaya \u00e7al\u0131\u015f\u0131rlar. Utand\u0131klar\u0131 ve unutmak istedikleri her \u015feyi kendilerine hat\u0131rlatan insan\u0131m\u0131zdan \u00f6lesiye nefret eder, t\u00fcm olumsuzluklar\u0131; \u201cBiz zaten buyuz, bizden bir \u015fey olmaz.\u201d anlay\u0131\u015f\u0131na ba\u011flar, ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131n faturas\u0131n\u0131 da \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n ortak haf\u0131zas\u0131n\u0131, dolay\u0131s\u0131yla ortak k\u00fclt\u00fcr\u00fcn\u00fc olu\u015fturan \u0130sl\u00e2m\u2019a \u00e7\u0131kar\u0131rlar. D\u00fc\u015ft\u00fckleri \u00e7ukurdan \u00e7\u0131kmalar\u0131na hi\u00e7bir faydas\u0131 olmasa da, ellerine tutu\u015fturulan oyuncaklar\u0131 y\u00fcksek ve de\u011ferli bulur, bunlar olmadan ya\u015fayamazlar. \u00c7areyi, y\u0131llard\u0131r i\u00e7inde bulundu\u011fumuz, i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcm\u00fc\u015f kof birlikteliklerde, sun\u2019i s\u00fcre\u00e7lerde ararlar. E\u011fitim sistemimiz yapay Bat\u0131l\u0131 \u00fcretim merkezi gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 s\u00fcrece de aramaya devam edeceklerdir. \u00c7\u00fcnk\u00fc, modernist bir ortamda \u015fekillenmi\u015f bir zihnin yap\u0131s\u0131yla kolonyal sistemin yapay di\u015flisi olarak vazife g\u00f6rmekten \u00f6te gidebilecekleri ba\u015fka bir yer yok. \u0130nsan\u0131n de\u011fi\u015fmedi\u011fi bir yerde hi\u00e7bir \u015feyi de\u011fi\u015ftiremeyece\u011finize g\u00f6re, Bat\u0131\u2019n\u0131n kendi imge ve kal\u0131b\u0131na g\u00f6re yo\u011furup bi\u00e7imlendirdi\u011fi bu insan modeliyle de hi\u00e7bir yere var\u0131lamayaca\u011f\u0131 bir bedahettir.<\/p>\n
Dolay\u0131s\u0131yla \u00fclke olarak resmin b\u00fct\u00fcn\u00fcn\u00fc iyi okumak, haz\u0131rl\u0131klar\u0131m\u0131z\u0131 buna g\u00f6re yapmak, kurtulu\u015fumuzu kendi k\u00f6klerimizde aramak, toplumsal ve k\u00fclt\u00fcrel d\u00f6n\u00fc\u015f\u00fcm\u00fc ger\u00e7ekle\u015ftirecek dil ve diyalekti\u011fin \u00f6nemini kavramak, bizim i\u00e7in bir zarurettir. K\u00f6t\u00fcy\u00fc iyiye tahvil etmek, b\u00fcy\u00fck iktidarlar\u0131n en temel \u00f6zelli\u011fidir. Ve Mutlak Fikir\u2019 in iktidar\u0131, iktidarlar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr, gayemiz bu olmal\u0131 Murad\u0131 kestirip gayeye yak\u0131n d\u00fc\u015febildi\u011fimiz nisbette Hakk\u2019\u0131n yard\u0131m eli \u00fczerimizdedir, bir s\u00fcr\u00fc badireyi bu sayede atlatt\u0131k, bunun bilincinde olmal\u0131y\u0131z. Aksi takdirde, insanl\u0131\u011f\u0131 hizaya getirmek; Bat\u0131n\u0131n ba\u015flatt\u0131\u011f\u0131 yeni de\u011fi\u015fim s\u00fcrecine t\u00e2bi k\u0131lmak i\u00e7in sokaklar\u0131 kar\u0131\u015ft\u0131ranlar\u0131n, kaotik bir ortam\u0131n olu\u015fmas\u0131n\u0131 bekleyenlerin kurgulad\u0131klar\u0131 oyunu bozmam\u0131z ve bu ku\u015fat\u0131lm\u0131\u015fl\u0131ktan \u00e7\u0131kmam\u0131z, sand\u0131\u011f\u0131m\u0131zdan \u00e7ok daha zor olacak.<\/p>\n
Ayl\u0131k Dergisi 183. Say\u0131, Aral\u0131k 2019<\/p>\n","protected":false},"excerpt":{"rendered":"
Yarat\u0131c\u0131s\u0131nda var olmayan bir \u015fey yarat\u0131landa da var olamayaca\u011f\u0131na g\u00f6re, Tanr\u0131lar\u0131\u2019nda var olmayan rahmeti, merhameti, \u015fefkati, hidayeti, yani insana insanl\u0131\u011f\u0131n\u0131 kazand\u0131racak hasletleri Tanr\u0131 rol\u00fcne soyunan k\u00f6t\u00fc taklit\u00e7ilerde aramak; insanlar\u0131n akl\u0131n…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14,16],"class_list":["post-822","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-admin","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\n