Bu kadar g\u00fczel ve \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen, bu \u00f6d\u00fcle yara\u015f\u0131r bir vakar, zarafet ve asaletin ihti\u015fam\u0131 i\u00e7inde yaratan\u0131na y\u00f6nelmek ve onda kaybolmak varken, u\u015fak olmaya \u00f6zenen insan ger\u00e7ekten utan\u0131lacak bir \u015feydir… Kendini g\u00fczel bulur ama yaratandaki g\u00fczelli\u011fi g\u00f6remez, \u201ckim bu y\u00fcz\u00fc \u00e7izen sanatk\u00e2r ressam\u201d diyemez, kendini \u00e7ok sevse de, en az tan\u0131d\u0131\u011f\u0131n\u0131n yine kendisi oldu\u011funu bilemez!<\/p>\n
\u201cArab\u0131n aceme, acemin araba \u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur, \u00fcst\u00fcnl\u00fck ancak takva iledir,\u201d \u00f6l\u00e7\u00fcs\u00fc ve bunun kalben tasdiki, insana insanl\u0131\u011f\u0131n\u0131 kazand\u0131racak bir teyiddir. E\u011fer kendi nefsinde bu hakikati teyid edemiyor, kirli ge\u00e7mi\u015fine bakmadan, yanl\u0131\u015f inanc\u0131n\u0131 yasa haline getirip s\u0131rf beyaz ve Avrupal\u0131 oldu\u011fun i\u00e7in kendi \u0131rk\u0131n\u0131 \u00fcst\u00fcn g\u00f6r\u00fcyor ve kendi d\u00fcnyandan ba\u015fka d\u00fcnyalar da olabilece\u011fini bir t\u00fcrl\u00fc kabullenemiyorsan; hor g\u00f6rmeyece\u011fin hi\u00e7bir \u0131rk, zaaf olarak alg\u0131lamayaca\u011f\u0131n hi\u00e7bir insan\u00ee haslet, istismar etmekten imtina edece\u011fin hi\u00e7bir s\u00f6z ve davran\u0131\u015f yoktur! \u015eayet h\u00e2lin buysa, inand\u0131\u011f\u0131n Tanr\u0131 da \u00e2lemlerin Rabb\u2019i olmaktan \u00e7\u0131kar, belli bir milletin hamisi haline gelir ki; ayr\u0131cal\u0131kl\u0131 bir millet oldu\u011fun inanc\u0131 i\u00e7inde her t\u00fcrl\u00fc hukuksuzlu\u011fu me\u015fru h\u00e2le getirmen, t\u00fcm i\u015fg\u00e2l, zul\u00fcm ve katliamlar\u0131n\u0131 bir iftihar vesilesi olarak g\u00f6rmen hi\u00e7 de zor olmayacakt\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc hadiseye yakla\u015fan \u015fuurun kendisine \u015fuurunun olmamas\u0131 ve insan\u00ee hasletlere dair alg\u0131y\u0131 teknolojik donan\u0131m\u0131n belirlemesi tehlikelidir; ac\u0131y\u0131 da g\u00fcnah\u0131 da benimsemekten uzak bir ruhsuzlu\u011fa \u00e7anak tutar… Yasal olan ahl\u00e2k\u00ee olan\u0131n, \u00e7\u0131kar ilkenin \u00f6n\u00fcne ge\u00e7er, insana ve topluma ait meselelere sadece kendinizin tamir edebilece\u011fi bir makine g\u00f6z\u00fcyle bakmaya ba\u015flars\u0131n\u0131z… Bu h\u00e2l, k\u0131sa \u00f6m\u00fcrl\u00fc ve ar\u0131z\u00ee olmayan hastal\u0131kl\u0131 bir h\u00e2ldir; ahl\u00e2k\u00ee \u00e7\u00f6k\u00fc\u015fe del\u00e2let eder, ahl\u00e2k\u00ee \u00e7\u00f6k\u00fc\u015f de t\u00fcm \u00fcst sistemin \u00e7\u00f6k\u00fc\u015f\u00fc demektir.<\/p>\n
Dolay\u0131s\u0131yla, Bat\u0131 Medeniyeti\u2019nin evrensel de\u011ferler slogan\u0131 alt\u0131nda t\u00fcm insanl\u0131\u011fa dayatt\u0131\u011f\u0131 normlar, evrensel olmaktan ziyade, k\u00e2inat\u0131 yeniden yaratmaya soyunan bir zihniyetin sek\u00fcler devlet anlay\u0131\u015f\u0131 istikametinde \u00fcretti\u011fi yeni-hukuk\u00ee ve siyas\u00ee kavramlar\u0131n i\u00e7ine yerle\u015ftirdi\u011fi yalanlar b\u00fct\u00fcn\u00fcnden ibarettir; paganizme tutkun, tek Tanr\u0131 inanc\u0131ndan nefret eden ve insan\u0131 bir t\u00fcketim malzemesi olarak g\u00f6ren vah\u015filer s\u00fcr\u00fcs\u00fcne verilmi\u015f tavizlerdir. Bat\u0131\u2019n\u0131n keyf\u00ee vandalizmine \u00e7anak tutmakta yar\u0131\u015fan ve Bat\u0131\u2019n\u0131n a\u011fz\u0131ndan \u00e7\u0131kan her s\u00f6z\u00fc Tanr\u0131 kel\u00e2m\u0131 mesabesinde g\u00f6r\u00fcp her \u015fart alt\u0131nda do\u011frulamaya \u00e7al\u0131\u015fan, ge\u00e7mi\u015fi olmad\u0131\u011f\u0131 i\u00e7in gelece\u011fi de olmayan ruhen ezik yalakalar\u0131n tap\u0131nd\u0131\u011f\u0131 k\u00fclt\u00fcr, bu yalanlar b\u00fct\u00fcn\u00fcd\u00fcr. Dahas\u0131, ger\u00e7ekli\u011fin mitlerle, Yahudi ve H\u0131ristiyan mistisizminin Helenizmle hemh\u00e2l edildi\u011fi bu yalanlar b\u00fct\u00fcn\u00fcn\u00fcn i\u00e7ine do\u011fan insan\u0131, insana insanl\u0131\u011f\u0131n\u0131 kazand\u0131racak vas\u0131flar\u0131yla tebar\u00fcz etmi\u015f bir tek Tanr\u0131\u2019s\u0131 ve azizi olmamas\u0131na ra\u011fmen, Antik Yunan ve Roma Tanr\u0131lar\u0131\u2019 n\u0131n izini halen, Pagan d\u00fcnyan\u0131n il\u00e2hlar\u0131na d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc H\u0131ristiyan azizleri \u00fczerinden s\u00fcrmektedir. Dolay\u0131s\u0131yla, Tanr\u0131lar\u0131\u2019nda var olmayan bir y\u00fcceli\u011fi, rahmeti ve merhameti, bunlara tap\u0131nan kullar\u0131nda vehm etmek abesle i\u015ftig\u00e2ldir.<\/p>\n
Nitekim, d\u00fcnya tarihin g\u00f6rmedi\u011fi bir zenginlik ve para bollu\u011fu i\u00e7inde, ama a\u00e7lar\u0131 de\u011fil, \u201ctoklar\u201d\u0131 doyuramad\u0131\u011f\u0131m\u0131z i\u00e7in fakirlik, gelir da\u011f\u0131l\u0131m\u0131ndaki e\u015fitsizlik had safhada… Bir yudum suya, bir lokma ekme\u011fe muhta\u00e7 milyonlarca insan var. Ve bunu bile bulamad\u0131\u011f\u0131 i\u00e7in bu insanlar a\u00e7l\u0131ktan, susuzluktan \u00f6l\u00fcyor… Ne kadar \u00e7ok t\u00fcketirsen o kadar medenisin anlay\u0131\u015f\u0131n\u0131n \u201cla\u011f\u0131m k\u00fcnk\u00fc\u201dne d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc b\u00fcnyeler ise, i\u00e7ler ac\u0131s\u0131 bu durumdan hi\u00e7bir rahats\u0131zl\u0131k duymuyor, hi\u00e7bir vicdani sorumluluk hissetmiyorlar. Hissetmeleri de m\u00fcmk\u00fcn de\u011fil, \u00e7\u00fcnk\u00fc art\u0131k ortada \u00f6d\u00fcl\u00fc yahut cezay\u0131 kabul edecek bir b\u00fcnye yok… \u0130htiraslar\u0131n\u0131n s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131yla mefl\u00fb\u00e7 h\u00e2le gelmi\u015f b\u00fcnyelerin tek derdi var: \u00d6z\u00fc itibariyle sakat bir iktisad\u00ee sistemi ne pahas\u0131na olursa olsun devam ettirmek, urla\u015fm\u0131\u015f-ruhu \u00f6ld\u00fcren para y\u0131\u011f\u0131nlar\u0131na biraz daha para katmak. Oysa Do\u011fu\u2019nun, \u00f6zellikle \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n bug\u00fcne kadar olmamak i\u00e7i direndi\u011fi ruh, bu ruhtur. Ve bu kapitalist ruh, Do\u011fu\u2019nun insan\u0131nda bir Avrupal\u0131 gibi \u015fahs\u00ee m\u00fclkiyet duygusunun olmamas\u0131n\u0131, buna ra\u011fmen kendini fakir hissetmemesini, toplumuna ve devletine duydu\u011fu g\u00fcven duygusunu yitirmemesini hi\u00e7 anlayamam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla yery\u00fcz\u00fcn\u00fc bir ganimet alan\u0131, insan\u0131 ise bir sarf malzemesi olarak g\u00f6ren anlay\u0131\u015f\u0131n, d\u00fcnyan\u0131n ba\u015fka bir yerinde de\u011fil de sadece Avrupa topraklar\u0131nda ortaya \u00e7\u0131km\u0131\u015f olmas\u0131, devlet ve sermaye g\u00fcc\u00fcn\u00fcn emperyalist emeller istikametinde sadece bu topraklarda bir araya gelmesi tesad\u00fcf\u00ee bir hadise de\u011fildir. Bat\u0131 bilimi etraf\u0131nda geli\u015fen her t\u00fcr de\u011fi\u015fimi pe\u015finen bir iyiye gidi\u015f kabul ederek, g\u00fc\u00e7l\u00fc olan\u0131n hakl\u0131 da oldu\u011funa h\u00fckmeden Darwinci prensiple kendi varl\u0131\u011f\u0131n\u0131 me\u015fru k\u0131lmaya \u00e7al\u0131\u015fan; insan\u0131 d\u00fc\u015f\u00fcnemedi\u011fi gibi, tabiat\u0131 da t\u00fcketen anlay\u0131\u015f bu temel \u00fczerinde y\u00fckselir.<\/p>\n
<\/p>\n
<\/p>\n
Ne yaz\u0131k ki, do\u011fru d\u00fc\u015f\u00fcnce olmadan do\u011fru d\u00fc\u015f\u00fcnce faaliyeti de olamayaca\u011f\u0131n\u0131, bunlardan birincisinden mahrum olman\u0131n ikincisinden de yetersizlik anlam\u0131na geldi\u011fini bir t\u00fcrl\u00fc anlamayan yahut sistemi t\u00fcm\u00fcyle d\u00f6n\u00fc\u015ft\u00fcrmenin imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fc i\u00e7in anlamak istemeyen Bat\u0131\u2019n\u0131n duyumcul k\u00fclt\u00fcr\u00fc, insan\u0131 d\u00fc\u015f\u00fcnmemi\u015f; varl\u0131klar\u0131n birbirleri \u00fczerindeki etkisini, maddenin bi\u00e7ime, bi\u00e7imin hareket ve keyfiyete direnmesini hesaba katmadan tabiata yapt\u0131\u011f\u0131 rastgele m\u00fcdahaleler yap\u0131c\u0131 de\u011fil, y\u0131k\u0131c\u0131 olmu\u015ftur. Bunun a\u011f\u0131r bedelini de, asl\u00ee prensipleri itibariyle sakat bir sistemi ne pahas\u0131na olursa olsun devam ettirmek isteyen k\u00fcresel akl\u0131n sun\u2019i olarak g\u00fcndeme getirdi\u011fi sorulara cevap, sorunlara \u00e7\u00f6z\u00fcm aramakla ge\u00e7iren ve istenilen \u201c\u00e7ekim havuzlar\u0131\u201dna kolayca y\u00f6nlendirilen t\u00fcm insanl\u0131k \u00f6demek zorunda kalm\u0131\u015ft\u0131r… Hatalar\u0131n\u0131 g\u00f6r\u00fcp bunlardan d\u00f6nmedi\u011fi, i\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcm\u00fc\u015f bir k\u00fclt\u00fcre tap\u0131nmaktan vazge\u00e7medi\u011fi s\u00fcrece de \u00f6demeye devam edecektir…<\/p>\n
\u201cHer \u015feyden \u00f6nce kel\u00e2m vard\u0131\u201d do\u011frusu ba\u011flam\u0131nda s\u00f6ylersek; do\u011fru d\u00fc\u015f\u00fcnceye sahip olabilmeniz i\u00e7in, \u00f6ncelikle do\u011fru kelimeye sahip olman\u0131z gerekir… Yanl\u0131\u015f kelimelerden hareketle do\u011fru d\u00fc\u015f\u00fcnce \u00fcretip do\u011fru bir muhakeme y\u00fcr\u00fctemezsiniz. Do\u011fru kelimeye nitelik kazand\u0131racak olan da, niteliksiz bir bi\u00e7imde i\u00e7imize ald\u0131\u011f\u0131m\u0131z nefese h\u00e2lini giydirecek olan duygulard\u0131r. E\u011fer kalbinizdeki duygular samimi ve sahihse iyi s\u00f6z derhal sihrini g\u00f6sterecek, e\u015fyaya d\u00fczen gelecek, i\u00e7 \u00e2leminizde her \u015fey yerli yerine oturacakt\u0131r. Aksi takdirde, \u0130l\u00e2h\u00ee yard\u0131mdan mahrum kalacak, e\u015fya size hakikatini vermeyecek, d\u00fc\u015f\u00fcnen \u015fuurun kendisine \u015fuurunun olmay\u0131\u015f\u0131 sebebiyle, yanl\u0131\u015f\u0131n kendi do\u011frular\u0131n\u0131 do\u011furdu\u011fu bir s\u00fcre\u00e7te her \u015fey ters i\u015fleyecek ve krizler hi\u00e7 bitmeyecektir. Nitekim kapitalist tarih de geni\u015fleme ve refah d\u00f6nemlerinden \u00e7ok, uzun kriz d\u00f6nemleriyle karakterizedir.<\/p>\n
Ayl\u0131k Dergisi 182. Say\u0131, Kas\u0131m 2019<\/p>\n","protected":false},"excerpt":{"rendered":"
Bu kadar g\u00fczel ve \u015ferefli bir varl\u0131k olarak yarat\u0131lm\u0131\u015f olmas\u0131na ra\u011fmen, bu \u00f6d\u00fcle yara\u015f\u0131r bir vakar, zarafet ve asaletin ihti\u015fam\u0131 i\u00e7inde yaratan\u0131na y\u00f6nelmek ve onda kaybolmak varken, u\u015fak olmaya \u00f6zenen…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14,16],"class_list":["post-801","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-admin","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\n