\u0130sl\u00e2m \u00e2leminin ortak haf\u0131zas\u0131n\u0131, dolay\u0131s\u0131yla da ortak k\u00fclt\u00fcr\u00fcn\u00fc olu\u015fturan ana yap\u0131, Allah\u2019\u0131n iradesinin en bed\u00ee\u00ee ve en bed\u00eeh\u00ee ifadesi olan mukaddes kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim\u2019dir. Kur\u2019an \u00fcmm\u00fc\u2019l kitapt\u0131r; kitaplar\u0131n anas\u0131d\u0131r. Hem her daim ayn\u0131, hem i\u015fitilmemi\u015ftir. Onu almaya haz\u0131r kalplere, de\u011fi\u015fmeyen lafz\u0131n\u0131n i\u00e7inde en ba\u015ftan beri mevcut olan yeni m\u00e2n\u00e2lar iletmektedir. \u00c2yetler vahiy yoluyla nazil olmu\u015f ve vahyin emini olan Peygamberimiz (S.A.V.)\u2019in kalbine yaln\u0131z m\u00e2n\u00e2s\u0131 de\u011fil, elfaz\u0131 da inzal olunmu\u015ftur. N\u00fczul menzile t\u00e2bidir ve Peygamberimiz (S.A.V.) \u00fcmmidir; \u201cannesinin onu do\u011furdu\u011fu h\u00e2l \u00fczere bulunan\u201dd\u0131r. Muhatap oldu\u011fu vahiy akl\u0131n ve duygular\u0131n dahlinin olmad\u0131\u011f\u0131, zihnin fonksiyonlar\u0131n\u0131n ask\u0131ya al\u0131nd\u0131\u011f\u0131 uyku ile uyan\u0131kl\u0131k aras\u0131ndaki yakaza halinde ve r\u00fcyada kalbine indirilmi\u015f, O da kendisine vahyedileni emrolundu\u011fu gibi ayn\u0131 s\u00fbret ve laf\u0131z i\u00e7inde nakletmi\u015ftir. \u0130l\u00e2h\u00ee s\u0131rlar\u0131n idraki hususunda ak\u0131l sermayesiyle tasarrufta bulunan ve bunun yetersizli\u011fini g\u00f6remeyenlerin yad\u0131rgad\u0131\u011f\u0131, eksiklik ve zay\u0131fl\u0131k olarak g\u00f6rd\u00fc\u011f\u00fc t\u00fcm bu hususlar, asl\u0131nda, vahiy yoluyla bildirimin olmazsa olmaz \u015fartlar\u0131d\u0131r, onu zay\u0131flatan de\u011fil g\u00fc\u00e7lendiren hususlard\u0131r. Lakin, insan, Hakk\u2019\u0131n zat\u0131na yerle\u015ftirdi\u011fi ruh, iman ve ak\u0131ldan sadece akla yap\u0131\u015ft\u0131\u011f\u0131, her \u015feyde onun rehberli\u011fine ba\u015fvurdu\u011fu zaman Allahtan kopar ve uzakla\u015f\u0131r, gaflet, yan\u0131lma ve unutma ruhunu sard\u0131\u011f\u0131 i\u00e7in ilmi i\u015flerin i\u00e7y\u00fcz\u00fcn\u00fc g\u00f6rmekte \u00e2ciz kal\u0131r. M\u00e2n\u00e2 ve s\u0131rlar\u0131n ortaya \u00e7\u0131kmas\u0131 i\u00e7in, nazar ve fikrin terkinin gereklili\u011fini kavrayamaz. Ak\u0131l ve ilmin tesbit ve tayin etti\u011fi ger\u00e7eklerin, vahiy ve ilham\u0131n yaratt\u0131\u011f\u0131 iman ve yak\u00een heyecan\u0131n\u0131 getirmeye muktedir olmad\u0131\u011f\u0131n\u0131 g\u00f6remez.<\/p>\n
\u00c7\u00fcnk\u00fc, \u0130l\u00e2h\u00ee s\u0131rlar\u0131n idraki hususunda ak\u0131l sermayesiyle tasarrufta bulunman\u0131n hi\u00e7bir yarar\u0131 yoktur. Nitekim, her bilenin \u00fcst\u00fcnde \u201cHer \u015eeyi Bilen\u201d in var oldu\u011funu bilen \u00e2rifler nezdinde de durum b\u00f6yledir: Peygamberimiz (S.A.V.) vahyin n\u00fczul\u00fc s\u0131ras\u0131nda Allah\u2019\u0131n murad\u0131n\u0131 kulland\u0131\u011f\u0131 laf\u0131z \u00fczere kavrayacak, Allah\u2019\u0131n s\u00fbret kazand\u0131rd\u0131\u011f\u0131 m\u00e2n\u00e2lar\u0131 m\u00fc\u015fahede edecek ve m\u00fc\u015fahede ettirileni aynen tebli\u011f edecek bir h\u00e2l ve nur \u00fczeredir. Dolay\u0131s\u0131yla, Peygamberimiz (S.A.V)\u2019in hayat\u0131 sadece ya\u015fanm\u0131\u015f bir hayat de\u011fildir. Risaletinin \u00e2lem\u015f\u00fcmull\u00fc\u011f\u00fc \u0130l\u00e2h\u00ee rahmetin \u00e2lem\u015f\u00fcmull\u00fc\u011f\u00fcne tekab\u00fcl etmektedir. Bu sebepledir ki, \u201c\u00c2lemlere rahmet\u201d tavsif edilmi\u015ftir. Her s\u00f6z ve davran\u0131\u015f\u0131 Allah\u2019\u0131n emrettikleridir ve vahye m\u00fcsteniddir. \u201c\u00c2hl\u00e2k\u0131 Kur\u2019an\u2019d\u0131r.\u201d Ve yarat\u0131lm\u0131\u015flar\u0131n ula\u015fmaya \u00e7al\u0131\u015fmas\u0131 gereken hedef bu s\u00f6zle \u00f6zetlenmi\u015ftir. Dolay\u0131s\u0131yla, yarat\u0131l\u0131\u015f gayesine uygun bir hayat s\u00fcrmek ve ba\u015f\u0131na gelebilecek t\u00fcm felaketlerden uzak durmak isteyen her insan, vahyin asl\u00ee muhatab\u0131 olan Peygamberimiz (S.A.V.)\u2019in yapm\u0131\u015f oldu\u011fu gibi, kendini b\u00fct\u00fcn\u00fcyle Allah\u2019\u0131n g\u00fczel isimlerinin s\u0131rlar\u0131na ve nurlar\u0131na a\u00e7\u0131k hale getirmelidir\u2026 \u0130nsan\u0131n ger\u00e7ek haline kavu\u015fabilmesi ve olu\u015funu tamamlayabilmesi, sanatk\u00e2rlar\u0131n estetik bilgisi ve sanat\u0131ndaki mahareti, ortaya koydu\u011fu sanat eserindeki ibarenin ifadeye yetmesi; kendisinden \u00e7ok uzakta, \u00f6tede ve \u00f6tenin de \u00f6tesinde bulunan m\u00fc\u015fahedeyi i\u015faret etmesi buna ba\u011fl\u0131d\u0131r.<\/p>\n
M\u00fc\u015fahade m\u00e2rifete t\u00e2bidir. Ve \u201cpar\u00e7a b\u00fct\u00fcn\u00fcn habercisidir.\u201d G\u00f6z tek\u00e2m\u00fcl etmi\u015f bir ruhun penceresi oldu\u011fu zaman, lafz\u0131n m\u00e2n\u00e2ya ili\u015fmesi gibi, ruhun cisme taalluku ile b\u00fct\u00fcn\u00fcn di\u011fer k\u0131s\u0131mlar\u0131n\u0131n temsili de derhal par\u00e7ay\u0131 takip edecek, m\u00e2n\u00e2lar\u0131n kayna\u011f\u0131 olan suretler \u00e2lemi g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde a\u00e7\u0131lmakla, canl\u0131 cans\u0131z t\u00fcm par\u00e7alar g\u00f6r\u00fcn\u00fcr h\u00e2le gelecektir. D\u0131\u015f\u0131m\u0131zda oldu\u011fu s\u00fcrece g\u00f6remedi\u011fimiz suretler i\u00e7imize n\u00fcfuz etmekle m\u00e2n\u00e2lar tecelliye gelecek, bizde bir heyecan ve tem\u00e2\u015fa zevki yaratacakt\u0131r. Dolay\u0131s\u0131yla, g\u00fczelli\u011fi ve m\u00fc\u015fahade zevkini formun b\u00fcy\u00fckl\u00fc\u011f\u00fcnde aramak yanl\u0131\u015ft\u0131r\u2026 Bu, muhte\u015fem bir mimar\u00ee yap\u0131 olabilece\u011fi gibi, canl\u0131-zarif, ufac\u0131k bir nesne de olabilir. Zira, g\u00f6r\u00fcn\u00fcr g\u00fczelli\u011fin ihsas etti\u011fi duygular\u0131 ruhumuzda uyand\u0131ran \u015fey, suretlerde tecelli eden m\u00e2n\u00e2d\u0131r\u2026 Ruhumuzda b\u00f6yle bir m\u00e2n\u00e2 zuhur etmiyorsa, buldu\u011fumuz \u015feyin ne oldu\u011funu bilmemiz ve onu tasdik etmemiz m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Hakk\u2019\u0131 bilmek de b\u00f6yledir. E\u011fer i\u00e7inde Hakk\u2019a d\u00e2ir bir m\u00e2n\u00e2 zuhur etmiyorsa, O\u2019nu aramak, O\u2019na ula\u015fmak gibi bir \u00e7aba i\u00e7inde de olmazs\u0131n. Olduracak, bulduracak ve erdirecek olan a\u015fk ate\u015fidir, yak\u0131t\u0131 da hakikat ve marifettir. A\u015fka d\u00e2ir en ufak bir beliri\u015fte her \u015feyden m\u00fcnezzeh ve ebed\u00ee olan \u201cMutlak Bir\u201de d\u00e2ir bir ihsas vard\u0131r. Ancak insan\u0131n bu a\u015fka y\u00f6nelebilmesi i\u00e7in Kur\u2019\u00e2n\u2019\u0131n n\u00fczul\u00fcn\u00fc kabul edecek bir kalbe sahip olmas\u0131, kalbinde hissedilir bir form yaratmas\u0131 ve bunun \u015fuurlu bir etkinlik olmas\u0131 gerekir. Bunun \u015fuuruna varabildi\u011fi nisbette ger\u00e7ekten arad\u0131\u011f\u0131n\u0131n ne oldu\u011funu bilecek, en g\u00fczel ve en y\u00fcce olan \u201cMutlak Bir\u201din bizzat kendisini arzulayacakt\u0131r. \u0130l\u00e2h\u00ee g\u00fczelli\u011fe muhatap oldu\u011fu nisbette ruh ve beden olarak g\u00fczel bir insan olacak, kendini bilecek, kendini bildi\u011fi nisbette de Rabb\u2019ini bilecek ve sevecektir. \u0130l\u00e2h\u00ee g\u00fczelli\u011fin bu sevgisini tan\u0131mayan insan ruh ve canl\u0131l\u0131ktan yoksun ve kaba ruhludur. \u0130lham, idrak ve ke\u015fif yollar\u0131 kapal\u0131, \u00f6l\u00fc bir varl\u0131kt\u0131r, \u00f6l\u00fc bir dilin i\u00e7inden konu\u015fur.<\/p>\n
Bu k\u00fclt\u00fcr-zihniyet ve insan prototipinin en iyi \u00f6rne\u011fi, d\u00fcnyay\u0131 sadece kendisinin d\u00fczenleyebilece\u011fi tapulu mal\u0131, \u00fczerindeki insanlar\u0131 da daha do\u011far do\u011fmaz emrine tahsis edilmi\u015f \u015fahs\u00ee k\u00f6lesi olarak g\u00f6ren emperyalist d\u00fcnyan\u0131n, ac\u0131y\u0131 da g\u00fcnah\u0131 da benimsemekten uzak ruhsuz insan\u0131d\u0131r. D\u00fcnya ile bar\u0131\u015f\u0131k de\u011fil kavgal\u0131d\u0131r. Kendisinde hi\u00e7bir zenginlik hissetmedi\u011fi i\u00e7in kendisinden hi\u00e7bir \u015fey veremez. Amac\u0131na ula\u015ft\u0131racak her t\u00fcr arac\u0131 me\u015fru g\u00f6r\u00fcr. Ba\u011fland\u0131\u011f\u0131 \u015feyin hakikatle bir ba\u011f\u0131n\u0131n olup olmamas\u0131n\u0131 \u00f6nemsemez. \u0130lgilendi\u011fi tek \u015fey kendisine sa\u011flad\u0131\u011f\u0131 faydad\u0131r. Tanr\u0131\u2019y\u0131 kendi yaratt\u0131\u011f\u0131 \u00e2lemden tahliye edip k\u00e2inat\u0131 yeniden yaratmaya soyunacak kadar gurur ve kibirle dolu, varl\u0131\u011f\u0131 kendinden bilecek kadar kendini bilmeyen talihsiz bir yarat\u0131kt\u0131r. Yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 bi\u00e7imde s\u00fcrd\u00fc\u011f\u00fc hayat kalbin nurunu s\u00f6nd\u00fcrm\u00fc\u015f, f\u0131trat\u0131n g\u00fcc\u00fcn\u00fc t\u00fcketmi\u015ftir, minnet ve \u015f\u00fckran duygusu i\u00e7inde ellerini a\u00e7\u0131p, g\u00f6zlerini g\u00f6ky\u00fcz\u00fcne \u00e7evirip sayg\u0131yla bakamaz. Tersine, yery\u00fcz\u00fcn\u00fc ve t\u00fcm \u00fczerindekileri yutmaya haz\u0131r bir canavar hissizli\u011fi i\u00e7inde canavarca, d\u00fc\u015fman ve k\u0131skan\u00e7 g\u00f6zlerle yery\u00fcz\u00fcne ve \u00fczerindekilere bakar\u2026 L\u00e2netlenmi\u015f ve g\u00fcnahk\u00e2r olarak do\u011fdu\u011funa inan\u0131r. Ne yaparsa yaps\u0131n, ne kadar dua ederse etsin, ne kadar sevap i\u015flerse i\u015flesin su\u00e7unu affettirmek, aradaki ruhban s\u0131n\u0131f\u0131n\u0131 a\u015f\u0131p Tanr\u0131\u2019n\u0131n r\u0131zas\u0131n\u0131 kazanma \u015fans\u0131 yoktur. Gitgide Tanr\u0131\u2019dan uzakla\u015fmak, g\u00f6zlem ve deneye dayal\u0131 \u015feylerin d\u00fcnyas\u0131na daha \u00e7ok g\u00f6m\u00fclmek, sek\u00fclerle\u015fmek, nih\u00e2yetinde m\u00e2nen iflas etmi\u015f i\u00e7i bo\u015f bir g\u00f6r\u00fcnt\u00fc olarak \u201cyoklu\u011fun buz denizine a\u00e7\u0131lmak\u201d onun kaderidir.<\/p>\n
Kendi kendini s\u00f6m\u00fcrgele\u015ftirmenin modernle\u015fme olarak dayat\u0131ld\u0131\u011f\u0131, modernle\u015ftirilerek s\u00f6m\u00fcrgele\u015ftirildi\u011fimiz d\u00f6nemlere kadar, \u0130sl\u00e2m \u00e2leminin ve Do\u011fu\u2019nun di\u011fer milletlerinin olmamak ve benzememek i\u00e7in direndi\u011fi ruh, bu ruhtu. Dolay\u0131s\u0131yla, ahl\u00e2k\u00ee-fikr\u00ee tesirin M\u00fcsl\u00fcmanlarda, siyas\u00ee h\u00e2kimiyetin tamamen \u0130sl\u00e2m\u00ee iktidarlarda oldu\u011fu bir d\u00f6nemde, M\u00fcsl\u00fcmanlar\u0131n insanl\u0131\u011f\u0131, d\u00fc\u015f\u00fcnceyi, medeniyeti y\u00f6netimleri alt\u0131ndaki Bat\u0131l\u0131lardan \u00f6\u011frendi\u011fi tezi, ancak Bat\u0131l\u0131lara has bir y\u00fczs\u00fczl\u00fckt\u00fcr. Ayn\u0131 bi\u00e7imde gelmi\u015f ge\u00e7mi\u015f t\u00fcm medeniyetler i\u00e7inde sadece Bat\u0131 medeniyetinin, \u0131rk ve co\u011frafyan\u0131n ideal bir bi\u00e7imde birle\u015fimiyle olu\u015fmu\u015f evrensel bir medeniyet oldu\u011fu, bunun d\u0131\u015f\u0131ndaki t\u00fcm k\u00fclt\u00fcrlerin ancak d\u00fc\u015f\u00fck ve g\u00fcd\u00fck; statik ve yarat\u0131c\u0131l\u0131ktan mahrum medeniyetler s\u0131n\u0131f\u0131na girebilece\u011fi tezi de, dayand\u0131\u011f\u0131 prensipler itibariyle yanl\u0131\u015f bir kanaat ve bo\u015f bir inan\u00e7t\u0131r.<\/p>\n
L\u00e2kin, bu ifadelerin yanl\u0131\u015f oldu\u011funu bilmek, do\u011fruyu bildi\u011finiz anlam\u0131na gelmez\u2026 Bir dizi do\u011frulay\u0131c\u0131 bilgi mutlak anlamda delil olu\u015fturmaz, teyid hatas\u0131na d\u00fc\u015fersiniz. Bizler de hem \u00fclke, hem \u0130sl\u00e2m \u00e2lemi olarak kendi medeniyetimizden vazge\u00e7ip ba\u015fka bir medeniyete ge\u00e7erken, bunun sonu\u00e7lar\u0131n\u0131 t\u00fcm uzant\u0131lar\u0131yla ku\u015fatamad\u0131\u011f\u0131m\u0131z gibi, sadece hadiseleri g\u00f6r\u00fcp kurallar\u0131 g\u00f6remedi\u011fimiz i\u00e7in emperyalistlerin fiilen i\u015fgal edemedikleri \u00fclkeleri modernle\u015ftirerek s\u00f6m\u00fcrgele\u015ftirdiklerini de g\u00f6remedik. G\u00f6renlerden, uyaranlardan \u201cyarg\u0131l\u0131\u201d yahut \u201cyarg\u0131s\u0131z\u201d infazlarla hemen \u201ckurtulduk\u201d, d\u00fc\u015f\u00fcncelerini daha do\u011fmadan kayna\u011f\u0131nda bo\u011fduk. Emperyalist propagandan\u0131n h\u00fck\u00fcms\u00fcz k\u0131ld\u0131\u011f\u0131 de\u011ferlerden bo\u015falan alan\u0131, evrensel de\u011ferler olarak dayat\u0131lan ve hi\u00e7bir insan\u00ee haslete yer vermeyen normlar doldurdu. Bizler de umudun ve temenninin yol a\u00e7t\u0131\u011f\u0131 bir k\u00f6rl\u00fck i\u00e7inde, \u00e7areyi bu normlarda arad\u0131k. L\u00e2kin arad\u0131\u011f\u0131m\u0131z\u0131n ne oldu\u011funu bilmedi\u011fimiz i\u00e7in buldu\u011fumuzun da ne oldu\u011funu bilemedik. Zihnimizi hep bu normal dolay\u0131m\u0131ndaki sorular me\u015fgul etti, bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 bu normlar belirledi. Nihayetinde birka\u00e7 kli\u015feyle kendisine yeten, kendisine ait bir bilimi, edebiyat\u0131 ve sanat\u0131 olmayan, kendi hazinesinin dilencisi olarak ya\u015fayan bir topluma d\u00f6n\u00fc\u015ft\u00fck; d\u00f6n\u00fc\u015fmeye de devam ediyoruz.<\/p>\n
\u00c7\u00fcnk\u00fc zihninize yerle\u015ftirdi\u011finiz bak\u0131\u015f a\u00e7\u0131s\u0131, edindi\u011finiz d\u00fc\u015f\u00fcnce kal\u0131plar\u0131 kolay kolay de\u011fi\u015fmiyor. Siz zihninize yerle\u015ftirdi\u011finiz bak\u0131\u015f a\u00e7\u0131s\u0131yla sadece hakl\u0131 oldu\u011funuzu ortaya koyacak \u00f6rnekleri d\u00fc\u015f\u00fcn\u00fcr, onlar\u0131 aray\u0131p bulur ve bulduk\u00e7a da do\u011fruland\u0131\u011f\u0131n\u0131z hissine kap\u0131l\u0131rken, onlar da bir yolunu bulup sonraki nesillere ge\u00e7iyor, gen\u00e7 dima\u011flarda yuvalan\u0131yor, bu da onlar\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131, objektifi oluyor. \u0130\u00e7inde en ufak bir \u015f\u00fcphe kalmamacas\u0131na d\u00f6nm\u00fc\u015f saplant\u0131l\u0131 biri olarak, \u201cyeni\u201dli\u011fi ve temel \u00f6zelli\u011fi; ba\u015fka d\u00f6nemlerden, ba\u015fka medeniyetlerden edindi\u011fi k\u00fclt\u00fcrel katk\u0131y\u0131, t\u00fcketim saiki ile \u00fcretti\u011fi ve sonsuz kere teksir etti\u011fi \u201ck\u00f6t\u00fc\u201dn\u00fcn i\u00e7ine \u201cyeni\u201d diye yerle\u015ftirmekten ibaret bir k\u00fclt\u00fcre tap\u0131nmaya devam ediyor.<\/p>\n
Oysa \u201cger\u00e7ek yeni\u201d \u0130l\u00e2h\u00ee\u2019dir. En g\u00fczel de en y\u00fcce oland\u0131r. Bilmek ve tan\u0131mak i\u00e7in, her an yeni bir tecelli ile var olan \u00e2leme yeni bir bak\u0131\u015fla bakmak gerekir. Bak\u0131\u015f\u0131 yenileyecek, ba\u015fkala\u015fmas\u0131n\u0131 sa\u011flayacak olan ibadettir, m\u00e2budu bilme nispetinde ger\u00e7ekle\u015fir, bilmeyen ve tan\u0131mayan ibadet edemez. Dolay\u0131s\u0131yla, ibadette devaml\u0131l\u0131k esast\u0131r. \u201cYery\u00fcz\u00fc size mescid k\u0131l\u0131nd\u0131\u201d, \u00f6l\u00e7\u00fcs\u00fcnden telmihen s\u00f6ylersek; M\u00fcsl\u00fcman i\u00e7in yery\u00fcz\u00fc bir ibadethanedir ve \u201cibadet sanatt\u0131r\u201d. M\u00fcsl\u00fcman da, b\u00fct\u00fcn bir hayat\u0131 sanat faaliyetine d\u00f6n\u00fc\u015ft\u00fcrmekle ve her ameliyle bir eser v\u00fccuda getirmekle y\u00fck\u00fcml\u00fc oland\u0131r. Ve bu h\u00e2l iman\u0131n ileri bir derecesidir, zaman\u0131 bi\u00e7imlendiren \u201cB\u00fcy\u00fck Sanatkarlar\u201da ve Peygamberlere has bir makamd\u0131r. Ula\u015fmak, sa\u011flam bir yarat\u0131l\u0131\u015fa dayanan ve g\u00fczelle apa\u00e7\u0131k bir ili\u015fki i\u00e7erisinde olan, ancak ahl\u00e2k ve estetik boyutuyla tezah\u00fcr etmekle g\u00fczelle\u015fen bir iman\u0131 gerektirir.<\/p>\n
Ancak g\u00fczeli bulmak, ona ula\u015fmak, g\u00fczelden anlamak, k\u0131sacas\u0131 g\u00fczelin fethi kolay bir i\u015f de\u011fildir\u2026 Bir e\u011fitim, \u015fuur ve k\u00fclt\u00fcr meselesidir. Bir k\u00fclt\u00fcr\u00fcn y\u00fckselebilece\u011fi en \u00fcst mertebe dindir ve din g\u00fczellik sevgisidir. \u201cMutlak Sanatk\u00e2r\u201d\u0131n en muhte\u015fem iki eserinden birisi din, di\u011feri de insand\u0131r. Dinden murad \u0130sl\u00e2m, insandan murad da Sevgili Peygamberimiz (S.A.V.)\u2019dir. \u201cZevken idrak iman\u201d iman\u0131n ku\u015fand\u0131\u011f\u0131 elbise \u0130sl\u00e2m\u2019d\u0131r. Dolay\u0131s\u0131yla, \u0130sl\u00e2mi \u00f6l\u00e7\u00fclerin \u00fczerimize oturmas\u0131, onlar\u0131 ta\u015f\u0131yabilmemiz, zarafet ve asaletin muhte\u015fem birlikteli\u011fini yans\u0131tan bir vizyona sahip olabilmemiz i\u00e7in, \u201czevken idrak\u201dimizin tam ve tamam olmas\u0131 gerekir. \u00c7\u00fcnk\u00fc fiillerde esas, sa\u011flam bir yarat\u0131l\u0131\u015fa dayanan imand\u0131r. M\u00fcsl\u00fcman da, hayat\u0131 ve sanat\u0131yla suretlere s\u0131\u011fmayan m\u00e2n\u00e2n\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131 olmak ve b\u00fct\u00fcn bir hayat\u0131 sanat faaliyetine d\u00f6n\u00fc\u015ft\u00fcrmekle y\u00fck\u00fcml\u00fc oland\u0131r.<\/p>\n
Ne var ki, M\u00fcsl\u00fcman bir insan\u0131n bu y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc yerine getirebilmesi i\u00e7in bu \u00f6d\u00fcl\u00fc kabul edecek bir b\u00fcnyeye sahip olmas\u0131, yoksa da \u00f6ncelikle bunun haz\u0131rlanmas\u0131 gerekir. Haz\u0131rlayacak olan da, \u201cMutlak Fikir\u201din yol g\u00f6stericili\u011fi ve denetleyicili\u011findeki \u201cvas\u0131ta sistem\u201ddir, bunun yay\u0131lmas\u0131 ve ahl\u00e2ka d\u00f6n\u00fc\u015fmesidir. Zir\u00e2, \u201cB\u00dcT\u00dcN F\u0130K\u0130R\u201d olmadan b\u00fct\u00fcnc\u00fcl anlamda gelecek tasavvuru ve tayini m\u00fcmk\u00fcn de\u011fildir\u2026 Hayat\u0131n normalle\u015fmesi; ya\u015fanmaya de\u011fer bir hayat s\u00fcrebilmek buna ba\u011fl\u0131d\u0131r. Bu yolda, \u201cB\u00dcT\u00dcN F\u0130KR\u0130N GEREKL\u0130L\u0130\u011e\u0130\u201dnin sistem baz\u0131nda ortaya konulmu\u015f olmas\u0131 hem bir umut hem b\u00fcy\u00fck bir imk\u00e2nd\u0131r. Muhafazak\u00e2r\u0131 ve laikiyle, kendini kendine ait olmayan bir hayat\u0131n b\u00fcy\u00fcs\u00fcne iyiden iyiye kapt\u0131rm\u0131\u015f insan\u0131m\u0131z\u0131n d\u00fcnyayla ilgili taleplerine \u00f6l\u00e7\u00fc kazand\u0131racak bir b\u00fcy\u00fck nimettir. Gelecek d\u00fcnya d\u00fczeni ve bu d\u00fczen i\u00e7inde \u0130sl\u00e2m \u00e2leminin konumunu belirleyecek olan da, \u201cbu fikir\u201din \u0130sl\u00e2m \u00e2lemi taraf\u0131ndan benimsenmesine ve hayata tatbikine ba\u011fl\u0131d\u0131r.<\/p>\n
\u0130nsanl\u0131k tarihinin bug\u00fcn geldi\u011fi nokta, i\u00e7inde bulundu\u011fu \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck ve koku\u015fmu\u015fluk, k\u00fclt\u00fcrel sindirimsizlik, insan\u0131 ve insanl\u0131\u011f\u0131 yeniden diriltecek genlere kodlanmas\u0131 gereken b\u00f6yle bir \u201cKURTARICI F\u0130K\u0130R\u201di gerekli k\u0131lmaktad\u0131r. Bu sadece bir ili\u015fkiler b\u00fct\u00fcn\u00fcnden ba\u015fka bir ili\u015fkiler b\u00fct\u00fcn\u00fcne ge\u00e7erek, b\u00fcy\u00fcyerek ve geni\u015fleyerek devam eden krizleri \u00f6nlemek i\u00e7in de\u011fil, hi\u00e7 kimsenin hi\u00e7bir yerde kendini g\u00fcvende hissetmedi\u011fi netameli s\u00fcrecin \u00f6n\u00fcne ge\u00e7mek, insanl\u0131\u011f\u0131n yeni, yarat\u0131c\u0131 ve istikrarl\u0131 bir \u00e7a\u011fa girmesinin yolunu a\u00e7mak i\u00e7inde gereklidir. Aksi halde, \u00fczerinde hi\u00e7bir \u0130sl\u00e2m\u00ee iz ta\u015f\u0131madan iyi bir M\u00fcsl\u00fcman olmaya \u00e7al\u0131\u015fan, kendi iptidai anlay\u0131\u015f\u0131n\u0131 \u0130sl\u00e2m ahl\u00e2k\u0131yla \u00f6zde\u015fle\u015ftiren, \u0130sl\u00e2m\u2019\u0131n evrensel mesaj\u0131n\u0131 Bat\u0131l\u0131 normlar i\u00e7inde yeniden \u00fcreten ve bunun \u0130sl\u00e2m\u00ee oldu\u011funu vehmeden behbaht nesiller yeti\u015ftirerek M\u00fcsl\u00fcmanca ya\u015famam\u0131z; M\u00fcsl\u00fcman olarak kalabilmemiz hayli zor\u2026<\/p>\n
G\u00f6r\u00fc\u015f: Mevl\u00fct Ko\u00e7<\/p>\n
Ayl\u0131k Baran Dergisi 4. Say\u0131 Haziran 2022<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130sl\u00e2m \u00e2leminin ortak haf\u0131zas\u0131n\u0131, dolay\u0131s\u0131yla da ortak k\u00fclt\u00fcr\u00fcn\u00fc olu\u015fturan ana yap\u0131, Allah\u2019\u0131n iradesinin en bed\u00ee\u00ee ve en bed\u00eeh\u00ee ifadesi olan mukaddes kitab\u0131m\u0131z Kur\u2019an-\u0131 Kerim\u2019dir. Kur\u2019an \u00fcmm\u00fc\u2019l kitapt\u0131r; kitaplar\u0131n anas\u0131d\u0131r. Hem…<\/p>\n","protected":false},"author":1,"featured_media":73,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-70","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazarlar","author-mevlut-koc"],"yoast_head":"\n