Dertsiz, fikirsiz, \u00e7ilesiz, gams\u0131z adam\u0131n \u015ferrinden uzak durmak laz\u0131m. Ne derse, nas\u0131l derse desin bu gibi insanlar ideal adam\u0131 olmad\u0131klar\u0131 gibi herhangi bir meseleyi nihayete erdirici i\u015f ve fikir \u00fcretmekten de uzakt\u0131rlar. Konu\u015fmalar\u0131, \u201ckes-kopyala-yap\u0131\u015ft\u0131r\u201d hesab\u0131 samimi olmayan, bo\u015fluk doldurmaya yahud bo\u015f g\u00f6r\u00fcnmeme gayreti neticesi s\u00f6ylenilmi\u015f s\u00f6zlerden ibarettir. Bu sebeble manada muhte\u015fem nice s\u00f6zler vard\u0131r ki, duyan\u0131 titretecek, harekete ge\u00e7irecekken samimiyetsizli\u011fin getirdi\u011fi bereketsizlikten olsa gerek ne bir hareket var ne de bir dirili\u015f\u2026 Sosyal medyay\u0131 ger\u00e7ek hayat\u0131m\u0131za benzetmemiz gerekirken her ge\u00e7en g\u00fcn ger\u00e7ek hayat\u0131m\u0131z\u0131 sanal bir hayata \u00e7evirmeye ba\u015flad\u0131k\u2026 Her \u015feyimiz sanal olmaya ba\u015flad\u0131; davam\u0131z, kavgam\u0131z, inanc\u0131m\u0131z ve dostluklar\u0131m\u0131z.<\/p>\n
\u201cFikirsizlik en b\u00fcy\u00fck hastal\u0131\u011f\u0131m\u0131z\u201d der B\u00fcy\u00fck Do\u011fu-\u0130bda Mimarlar\u0131. Duyar\u0131z bunu, hatta biliriz, belki de eksikli\u011fini dahi hissederiz l\u00e2kin bir ad\u0131m sonras\u0131\u2026 \u201cBilme iman\u0131n ayn\u0131 de\u011fil\u201d diye ihtar bab\u0131nda \u0130bda Mimar\u0131 kulaklar\u0131m\u0131za hakikati f\u0131s\u0131ldar, l\u00e2kin bir ad\u0131m sonras\u0131\u2026<\/p>\n
Ve \u0131zd\u0131rabs\u0131zl\u0131\u011f\u0131m\u0131z, bir ba\u015fka hastal\u0131\u011f\u0131m\u0131z! Mesele \u00e7\u00f6zmeye olan merak\u0131m\u0131z\u0131n zerre miktar\u0131 mesele anlamaya d\u00f6n\u00fck de\u011fil. Kelimeler ve kavramlar\u0131n anla\u015f\u0131lmazl\u0131\u011f\u0131 \u00e7e\u015fitli vesilelerle a\u015f\u0131lsa bile, bu defa i\u015fin \u201cm\u00e2na buudu\u201dnda geri ka\u00e7ma s\u00f6z konusu. Bu gibi kimselerin kendi z\u00e2fiyetini fark etmesi bir tarafa bunu bir de \u201cben b\u00f6yleyim, benden bu kadar\u201d gibi durum malzemesi yapmas\u0131 var ki, b\u00fct\u00fcn b\u00fcnyeyi imhaya memur bir kanser mikrobu ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu anlamamas\u0131, idraksizli\u011fin \u00e7ap\u0131n\u0131 g\u00f6stermekte olduk\u00e7a m\u00fchim. B\u00fcy\u00fc Do\u011fu Mimar\u0131 diyor; \u201cHer cemiyet hak ve hakikatini tan\u0131d\u0131\u011f\u0131 s\u0131n\u0131f\u0131n v\u00fccut hikmetini ve imtiyaz\u0131n\u0131 bilecektir. B\u00e2t\u0131l ve m\u00fcflis kom\u00fcnizma, bu hikmet ve imtiyaz ad\u0131na i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u0131st\u0131rab\u0131n\u0131 sistemle\u015ftirmi\u015fti. \u0130mdi, mal\u00fbm ola ki, bir cemiyette tek mahk\u00fbm fert kalmamas\u0131 i\u00e7in biricik h\u00e2kimiyet makam\u0131, Allah\u0131n, idrak \u00e7ilesini doldurmaya ve ona g\u00f6re hayat \u00e7at\u0131lar\u0131 kurmaya memur etti\u011fi \u00fcst\u00fcn kullar manzumesine ba\u011fl\u0131; ve biricik hikmet ve imtiyaz, idrak \u0131st\u0131rab\u0131n\u0131n kahramanlar\u0131na ait\u2026<\/p>\n
Biz de bir s\u0131n\u0131fa ba\u011fl\u0131y\u0131z. Fakat her s\u0131n\u0131f\u0131 i\u00e7ine alan bir s\u0131n\u0131f\u2026 Bu, her z\u00fcmreyi b\u00fct\u00fcn dertleri ve \u0131st\u0131raplar\u0131yla kucaklayan ve kendi \u00f6z nefsinden ba\u015fka her nefsi d\u00fc\u015f\u00fcnen, m\u00fccerred bilmek ve anlamak \u00e7ilesinin yak\u0131p tutu\u015fturdu\u011fu, cins yarad\u0131l\u0131\u015flar \u00e7evresidir. Hak ve hakikatimizi dayad\u0131\u011f\u0131m\u0131z \u0131st\u0131rap da, her ac\u0131n\u0131n \u00fcst\u00fcnde, m\u00fccerret idr\u00e2k \u0131st\u0131rab\u0131\u2026\u201d (NFK, \u0130deolocya \u00d6rg\u00fcs\u00fc, )<\/p>\n
M\u00fccerred l\u00fcgatte yaln\u0131z, tek, h\u00e2lis, saf, kat\u0131\u015f\u0131ks\u0131z, kar\u0131\u015f\u0131k olmayan, tek ba\u015f\u0131na, \u00e7\u0131plak, soyulmu\u015f, tek ba\u015f\u0131na ya\u015fayan, evlenmemi\u015f, bek\u00e2r m\u00e2n\u00e2s\u0131na gelirken, felsefede ise m\u00fc\u015fahhas olmayan, v\u00fccuda gelmi\u015f e\u015fya ve ef’\u00e2lin \u015fekil ve suretlerinden ayr\u0131 olarak d\u00fc\u015f\u00fcn\u00fclen her keyfiyet ve mefhuma veya nisbet mefhumuna denmektedir. Bunun z\u0131dd\u0131 m\u00fc\u015fahhast\u0131r ki, e\u015fyan\u0131n b\u00fct\u00fcn vas\u0131flar\u0131 ile zihinde husul\u00fcd\u00fcr. \u00dcstad\u0131n \u201cyeni kurba\u011fa dili\u201d diye adland\u0131rd\u0131\u011f\u0131 deyi\u015fle; soyut (m\u00fccerred) ve somut(m\u00fc\u015fahhas)\u2026 M\u00fccerred Fikir; saf, temiz, ar\u0131nd\u0131r\u0131lm\u0131\u015f fikir\u2026 Ba\u015fk\u00f6\u015fede Mutlak Fikir; \u201cdo\u011fru d\u00fc\u015f\u00fcnce olmadan do\u011fru d\u00fc\u015f\u00fcnme faaliyeti olmayaca\u011f\u0131\u201d hikmetinden payla bilinenin her dem aran\u0131\u015f\u0131\u2026<\/p>\n
Ba\u015fkas\u0131n\u0131 tenkid etmek ne kolay, ba\u015fkas\u0131n\u0131n yanl\u0131\u015flar\u0131n\u0131 t\u0131k\u0131r t\u0131k\u0131r saymak ne kolay i\u015f. Hatta zevkli de! Kalbe bir \u015fey yap\u0131yorum hissi vermesi de cabas\u0131. Peki, tenkid etti\u011fine m\u00fckabil sen ne diyorsun? Senin bu hususta fikrin ne? Cevap i\u00e7ler a\u00e7\u0131s\u0131; \u0130\u015fte B\u00fcy\u00fck Do\u011fu-\u0130bda. Yahu o dedi\u011fin veya verdi\u011fin cevap B\u00fcy\u00fck Do\u011fu-\u0130bda Mimarlar\u0131n\u0131n topyek\u00fbn k\u00fcf\u00fcr<\/p>\n
cephesine verdi\u011fi cevap. \u201cSenin cevab\u0131n ne? \u201d desen, ap\u0131\u015f\u0131p kal\u0131yor. Bilmiyor yahud anlam\u0131yor ki sen bu sorunun cevab\u0131n\u0131 B\u00fcy\u00fck Do\u011fu-\u0130bda k\u00fclliyat\u0131 \u00fczerinde derin m\u00fctalaalar yapt\u0131ktan ve ciddi tefekk\u00fcr cehdi g\u00f6sterdikten sonra sende kalan hassa ile verebilirsin. \u0130bda Mimar\u0131n\u0131n \u201cK\u00fclt\u00fcr\u201d\u00fc tan\u0131mlarken deyi\u015fiyle; \u201cK\u00fclt\u00fcr, bir\u00e7ok \u015fey ezberlemek de\u011fil, bir\u00e7ok \u015fey \u00f6\u011frenip de onlar\u0131 unuttuktan sonra \u0130nsanda kalan bilgi hassas\u0131d\u0131r!\u201d (S.M. K\u00fclt\u00fcr D\u00e2vam\u0131z, 178)<\/p>\n
Ama olsun, bizimkisi meselenin kolay\u0131n\u0131 bulmu\u015f, ezberden sloganik bir \u015fekilde; B\u00fcy\u00fck Do\u011fu-\u0130bda\u2026 Bir hayranl\u0131k s\u00f6z konusu ancak; \u015fahsiyetsiz ve asliyetsiz, \u00e7ilesiz ve muhasebesiz bir hayranl\u0131k\u2026 Bal\u0131 konuldu\u011fu kavanozu d\u0131\u015f\u0131ndan yalayarak tatmak gibi acayip bir durum. Anlat\u0131lmas\u0131 da b\u00f6yle. \u00c7ok g\u00fczel!. \u201cNe biliyorsun? \u201d Dedi\u011finde al kavanozu sen bak tad\u0131na. Peki, sen bakt\u0131n m\u0131?<\/p>\n
B\u00fcnyele\u015ftirmek; \u0130bda \u015fahsiyet\u00e7idir. \u015eahsiyet\u00e7ili\u011fi davas\u0131n\u0131n ana unsurlar\u0131 aras\u0131nda sayar. Her a\u00e7\u0131dan \u015fahsiyet\u00e7idir; ilimde, fende, ahlakta, edebte, \u015fiirde, aksiyonda, ibadette. Tam z\u0131dd\u0131n\u0131 ve aksini ise ham yobaz ve kaba softa olarak nitelendirir. B\u00fcy\u00fck Do\u011fu Mimar\u0131’n\u0131n deyi\u015fiyle; \u201cBir cemiyette b\u00fct\u00fcn temsil hakk\u0131; mutlak olarak, fikirde, san\u2019atta, ilimde, fende, siyasette, idarede h\u00fcl\u00e2sa yap\u0131c\u0131 ve kurucu insan\u00ee verim \u015fubelerinin hepsinde, en uzun \u00e7\u0131k\u0131nt\u0131l\u0131 y\u0131ld\u0131z k\u00f6\u015felerinin, dolay\u0131s\u0131yla en \u00fcst\u00fcn \u015fahsiyetlerindir. D\u00fcnya fikir tarihi boyunca \u00e7ile doldurmu\u015f her soylu kafa, bir bedahet kolayl\u0131k ve zarafetiyle hemen kestirir ki, cemiyet i\u00e7in belli ba\u015fl\u0131 bir s\u0131n\u0131fa istinat etmeyen hi\u00e7bir fikir sisteminin mimar\u00ee temeli at\u0131lamaz. \u00d6yleyse bizim s\u0131n\u0131f\u0131m\u0131z, o cemiyet i\u00e7inde, bir bah\u00e7enin a\u011fa\u00e7lar\u0131 gibi, en olgun ve \u00f6rnekli ruh ve kafa yemi\u015fiyle y\u00fckl\u00fc, \u00fcst\u00fcn \u015fahsiyetler manzumesi\u2026\u201d (NFK, \u0130deolocya \u00d6rg\u00fcs\u00fc, )<\/p>\n
Demek ki dava, \u015fu bu olmak yahud \u015funa buna yaranmak ve dalkavukluk etmek davas\u0131 de\u011fildir. Ve hepsinden \u00f6tesi cedel, didi\u015fme, haset gibi hem fikri hem b\u00fcnyeyi \u00e7\u00fcr\u00fcten \u015feytan\u00ee vehim ve vesveseleri imha etmek, kendini onlardan tecrid ederek – ar\u0131nd\u0131rarak hak ve hakikate ula\u015fabilme davas\u0131d\u0131r. Derdimiz fikir olmal\u0131.. \u00dcnite \u00fcnite, par\u00e7adan b\u00fct\u00fcne do\u011fru, haberci misali\u2026 Fikir!. Her sahada ve her olu\u015fta fikir\u2026 \u00d6tede hi\u00e7bir \u015fey geriye, \u00e7amura yahud nefse ald\u0131r\u0131\u015f yok; illa fikir\u2026 Ahlak, edeb, izan hep fikirde.. Fikrin kadar adams\u0131n, fikrin kadar iktidar. Y\u00fcr\u00fcyemiyorsan, susacak ve tabi olacaks\u0131n s\u0131rf y\u00fcr\u00fcyene engel olmamak i\u00e7in.<\/p>\n
Davam\u0131z tek. Kumandan\u0131n deyi\u015fiyle bekleyin; \u201cYeni bir d\u00fcnya do\u011fuyor ve bu d\u00fcnyan\u0131n do\u011fu\u015funda hissedar olmayan milletlere, mek\u00e2nda yer i\u015fgal etme hakk\u0131 kalm\u0131yor. D\u00fcnya nereye gidiyor ve do\u011fmakta olan bu d\u00fcnyaya biz hangi fikir mal\u0131m\u0131zla kat\u0131laca\u011f\u0131z?” diyen B\u00fcy\u00fck Do\u011fu Mimar\u0131’n\u0131n izinde, varl\u0131k ve olu\u015fumuzu, varl\u0131k ve olu\u015f davas\u0131n\u0131n ta k\u00f6k\u00fcnden gelerek g\u00f6steriyoruz!..\u201d (S.M \u0130stikbal \u0130sl\u00e2m\u0131nd\u0131r, 82)<\/p>\n
<\/p>\n
Sezai Dilbilen<\/p>\n
<\/p>\n
Ayl\u0131k Dergisi 112. Say\u0131 Ocak 2014<\/p>\n","protected":false},"excerpt":{"rendered":"
Dertsiz, fikirsiz, \u00e7ilesiz, gams\u0131z adam\u0131n \u015ferrinden uzak durmak laz\u0131m. Ne derse, nas\u0131l derse desin bu gibi insanlar ideal adam\u0131 olmad\u0131klar\u0131 gibi herhangi bir meseleyi nihayete erdirici i\u015f ve fikir \u00fcretmekten…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[56],"class_list":["post-680","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-sezai-dilbilen","no-post-thumbnail"],"yoast_head":"\n