<\/p>\n
Toplumu k\u00f6klerinden sarsan ciddi bunal\u0131m d\u00f6nemlerinde; toplum b\u00fcy\u00fck bir karga\u015fa, d\u00fczensizlik ve huzursuzluk i\u00e7inde k\u0131vranmaya ba\u015flar. Bu kaos ortam\u0131nda sokaktaki s\u0131radan vatanda\u015f\u0131n bile hayat\u0131 t\u00fcm\u00fcyle alt \u00fcst olur. \u0130nsanlar kendileri, aileleri, yak\u0131nlar\u0131 hakk\u0131nda ciddi kayg\u0131lar duymaya; nereden gelip nereye gidiyoruz, sonumuz ne olacak, \u201c Ben neyim, bu h\u00e2l neyin nesi \u201c sorular\u0131, ba\u015fta ayd\u0131nlar olmak \u00fczere toplumun tamam\u0131n\u0131 yo\u011fun bir bi\u00e7imde rahats\u0131z etmeye ba\u015flar. Ger\u00e7ekten d\u00fc\u015f\u00fcnen soylu kafalar, hasta toplumun derdine deva bulabilmek i\u00e7in, t\u00fcm dikkatlerini insan ve toplum meselelerine\u00a0\u00a0 \u00e7evirirler. Tarihin ak\u0131\u015f\u0131n\u0131, hayat\u0131, d\u00fcnyay\u0131 de\u011fi\u015ftirecek derecede bir misyon ve vizyona sahip b\u00fcy\u00fck \u015fahsiyetler, toplumun g\u00fc\u00e7l\u00fc oldu\u011fu \u00e7a\u011flardan \u00e7ok b\u00f6yle zamanlarda ortaya \u00e7\u0131kar. Bu, \u201chen\u00fcz g\u00fcn\u00fc gelmemi\u015f\u201d yan\u0131nda gezdirdi\u011fi s\u0131rr\u0131 kimseyle payla\u015famadan y\u0131llarca aram\u0131zda ya\u015far, ona dokunur, onunla konu\u015fur; vurdumduymazl\u0131\u011f\u0131m\u0131z ve hoyrat davran\u0131\u015flar\u0131m\u0131zla onu yaralar\u0131z. Oysa bilmeyiz ki; topluma yeni bir d\u00fczen verecek, onu yeniden kuracak, toplumu kriz ve karga\u015fadan kurtaracak olan bu insand\u0131r; \u201cB\u00fct\u00fcn Fikir\u201d den kopmadan, \u00f6\u011frenmeye haz\u0131r hale getirildi\u011fimiz \u201corganize bilgi\u201dnin tuza\u011f\u0131na d\u00fc\u015fmeden t\u00fcm bilimlerin ruhunu kavrayan, onlar\u0131 asl\u00ee prensiplerine ba\u011flayan ibda\u00ee bilgi bu yap\u0131c\u0131 deh\u00e2dad\u0131r.<\/span>\u00a0<\/span><\/p>\n Rahmetli \u00dcstad\u2019\u0131n: \u201cD\u00fcnya bir fikir kahraman\u0131 bekliyor. Bizden bekleniyor\u201d tesbiti, \u00f6ylesine, laf olsun diye s\u00f6ylenmi\u015f bir s\u00f6z de\u011fil, \u201cse\u00e7ilmi\u015f olana\u201d ithafd\u0131r. Zira \u201c m\u00fck\u00e2\u015fefenin fethine nail olanlar, kader s\u0131rr\u0131na da muttalidir.\u201d Rastgele tasarrufta bulunmazlar. Rahmetli \u00dcstad da bu makamdan seslenmektedir: Yani ek\u015feftir;\u00a0 ke\u015ffin kem\u00e2line ula\u015fand\u0131r. Ve bu ithaf\u0131nda, par\u00e7a par\u00e7a hakikatlerle b\u00fct\u00fcn ku\u015fat\u0131lamad\u0131\u011f\u0131 i\u00e7in, b\u00fct\u00fcn\u00fcn idaresinin elden ka\u00e7t\u0131\u011f\u0131 \u00e7a\u011f\u0131m\u0131zda, d\u00fcnyan\u0131n bekledi\u011fi fikir kahraman\u0131na i\u015faret vard\u0131r. Bu tesbitinde de yan\u0131lmam\u0131\u015ft\u0131r. Zira Bat\u0131\u2019n\u0131n cins kafalar\u0131n\u0131n; birbirini denetleyen, d\u00fczelten, tamamlayan, zenginle\u015ftiren farkl\u0131 de\u011fi\u015fkenlerin birbiriyle ili\u015fkilendirilmesiyle temine \u00e7al\u0131\u015ft\u0131klar\u0131 b\u00fct\u00fcnc\u00fcll\u00fc\u011f\u00fc temin eden; mutlak \u00f6l\u00e7\u00fclerin denetimi olmadan bunun kurulamazl\u0131\u011f\u0131n\u0131 ispatlayan tek ve b\u00fcy\u00fck sanatk\u00e2r S.Mirzabeyo\u011flu\u2019dur, \u201colan\u201d ile \u201colmas\u0131 gerekenin\u201d ide\u00e2l birlikteli\u011finin sahih merkezi de BD- \u0130BDA D\u00fcnya G\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/span>\u00a0<\/span><\/p>\n Kendi d\u0131\u015f\u0131nda kalan k\u00fclt\u00fcrlerin nerdeyse tamam\u0131, Bat\u0131 k\u00fclt\u00fcr\u00fc taraf\u0131ndan emilme, yok olma tehdidi alt\u0131nda \u201ccan \u00e7eki\u015firken\u201d, Bat\u0131 Medeniyeti\u2019nin kendisi de koyu bir bunal\u0131m d\u00f6nemine girdi. \u00d6nemli ve anlaml\u0131 tarih ve toplum felsefecilerine g\u00f6re, 20. Y\u00fczy\u0131l insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan en bunal\u0131ml\u0131 \u00e7a\u011fd\u0131r ve bu \u00e7a\u011fda ciltler dolusu tarih felsefesi ortaya konmu\u015ftur. Bu eserleri ortaya koyan felsefeciler g\u00fcn\u00fcm\u00fcze, Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirdi\u011fi, h\u00fcmanist-laik safhan\u0131n sonu g\u00f6z\u00fcyle bakmaktad\u0131rlar. Yine bu d\u00fc\u015f\u00fcn\u00fcrlere g\u00f6re insanl\u0131k, bir medeniyetten yahut k\u00fclt\u00fcr isteminden bir ba\u015fkas\u0131na; farkl\u0131 bir medeniyete netameli bir ge\u00e7i\u015f s\u00fcreci ya\u015famaktad\u0131r. Gelecek yeni k\u00fclt\u00fcr sisteminin neye benzeyece\u011fi, nerede ortaya \u00e7\u0131kaca\u011f\u0131 konusunda aralar\u0131nda baz\u0131 fikr\u00ee ayr\u0131l\u0131klar, koyduklar\u0131 kay\u0131tlar olmakla beraber; birbirini tamamlayan, d\u00fczelten, zenginle\u015ftiren farkl\u0131 k\u00fclt\u00fcrel unsurlar\u0131n korel\u00e2syonuyla b\u00fct\u00fcnc\u00fcl bir nitelik arz edece\u011fi; be\u015f ya da alt\u0131 as\u0131rd\u0131r h\u00e2kim konumdaki Bat\u0131 k\u00fclt\u00fcr\u00fcnden asl\u00ee prensipleri itibariyle farkl\u0131 olaca\u011f\u0131 hususunda da hemfikirdirler.\u00a0<\/span>\u00a0<\/span><\/p>\n Ancak, \u201cilim mal\u00fbma tabidir, bilinen ve bulunan aran\u0131r, insan arad\u0131\u011f\u0131n\u0131n ne oldu\u011funu bilmeden buldu\u011funun da ne oldu\u011funu bilemez\u201d do\u011frusu hil\u00e2f\u0131na, insan ve toplum meselelerinin h\u00e2lline soyunan sistem kurucular-sosyal bilimciler, kulland\u0131klar\u0131 ara\u00e7 ve metodlarla me\u00e7h\u00fblun \u00f6l\u00e7\u00fclebilirli\u011fine dair yanl\u0131\u015f bir kanaate sahipler. \u00d6ng\u00f6r\u00fclemezli\u011fe- t\u00fcmlenemezli\u011fe dair yapt\u0131klar\u0131 ilm\u00ee \u00e7al\u0131\u015fmalar\u0131 ger\u00e7ek hayata uyarlad\u0131\u011f\u0131n\u0131zda, ortaya akla mant\u0131\u011fa ayk\u0131r\u0131 neticeler \u00e7\u0131k\u0131yor. T\u0131pk\u0131 Marksist teorinin, madde d\u00fcnyas\u0131ndan kurtulup, art\u0131k ruh\u00ee hayat\u0131n mal\u0131 olan toplumsal de\u011ferleri h\u00e2l\u00e2 tarih\u00ee maddecilikle \u00eezaha \u00e7al\u0131\u015fmas\u0131nda oldu\u011fu gibi komik sonu\u00e7lar do\u011fuyor. E\u011fer \u0130ddia edildi\u011fi gibi, ekonomi fakt\u00f6r\u00fc her \u015feyi hareket ettiren ilk muharrik g\u00fc\u00e7 ise, buna dinamizmini kazand\u0131ran g\u00fcc\u00fcn ne oldu\u011funun \u00eezah\u0131 gerekmez mi? \u015eayet iktis\u00e2d\u00ee fakt\u00f6r hi\u00e7bir \u015feyden etkilenmeden kendi kendine hareket ediyorsa (zat-\u00fcl hareke) ,\u00a0 o zamanda ekonomi fakt\u00f6r\u00fcne ul\u00fbhiyet atfetmi\u015f oluruz ki, ortada tarih\u00ee maddecilik diye bir \u015fey kalmaz. Dolay\u0131s\u0131yla, gelecek yeni k\u00fclt\u00fcr sistemi mutlaka b\u00fct\u00fcnc\u00fcl bir nitelik arz edecekse, bu b\u00fct\u00fcnc\u00fcll\u00fck ne tek de\u011fi\u015fkenle ne de illiyet ba\u011f\u0131 i\u00e7inde birbirini etkileyen farkl\u0131 de\u011fi\u015fkenlerin korel\u00e2syonuyla temin edilemez.<\/span>\u00a0<\/span><\/p>\n Zira ister Marksizm de oldu\u011fu gibi her \u015feyi tek de\u011fi\u015fkenle (ekonomi) \u00eezah etmeye kalk\u0131n, ister birbirini tamamlayan, denetleyen, besleyen farkl\u0131 de\u011fi\u015fkenlerin ( dinsel-d\u00fc\u015f\u00fcnsel; ahl\u00e2ki- estetik\u2026) ili\u015fkilendirilmesiyle b\u00fct\u00fcnc\u00fcll\u00fc\u011f\u00fc temine \u00e7al\u0131\u015f\u0131n, bu yollardan hi\u00e7 biri size tam bir tan\u0131ma sa\u011flamaz. Ekonomi fakt\u00f6r\u00fcn\u00fc tek de\u011fi\u015fken olarak ald\u0131\u011f\u0131n\u0131z zaman; din-dil-ahl\u00e2k- hukuk-sanat vb. toplumsal hadiseler bunun sonucu olarak tezah\u00fcr edecek; benzer \u015fekilde ahl\u00e2k fakt\u00f6r\u00fcn\u00fc tek de\u011fi\u015fken kabul etti\u011finiz zaman da, di\u011fer toplumsal de\u011ferler bunun fonksiyonu ve neticesi olarak ortaya \u00e7\u0131kacakt\u0131r. Farkl\u0131 de\u011fi\u015fkenlerin korel\u00e2syonuyla b\u00fct\u00fcnc\u00fcll\u00fc\u011f\u00fc temine te\u015febb\u00fcs etti\u011finiz takdirde de, bunlara de\u011fi\u015fmezlik- devaml\u0131l\u0131k atfediyorsunuz; bunlar\u0131 b\u00fct\u00fcn toplumsal sistemlerin de\u011fi\u015fmez unsuru kabul ediyorsunuz demektir ki; bu durum \u201cucu a\u00e7\u0131k olmama \u015fart\u0131n\u0131\u201d, ucu a\u00e7\u0131k olmama \u015fart\u0131 da,\u201d Mutlak Fikir ve ona nisbetle kurulacak\u201cvas\u0131ta sistem\u201d \u015fart\u0131n\u0131 getirir.\u201d Dolay\u0131s\u0131yla, \u201cMutlak Fikir\u2019in nisbet al\u0131nmad\u0131\u011f\u0131 yerde, ya yerinde hakikatler eklemlerinde \u201ck\u00f6r\u00fcn fili tarifi\u201d i\u015fine d\u00f6nmekte yahut da onlar\u0131 ba\u015fka bir bak\u0131\u015fla de\u011ferlendirenler i\u015fi \u201ck\u00f6r\u00fcn fili tarifine\u201d d\u00f6nd\u00fcrmektedirler.\u201d (S.Mirzabeyo\u011flu-B\u00fcy\u00fck Muzdaribler, 2. Cilt)<\/span>\u00a0<\/span><\/p>\n Kapitalist d\u00fcnya ve lider \u00fclkesi Amerika, \u0130sl\u00e2m\u2019\u0131n kendi i\u00e7inden kapitalizme alternatif bir sistem \u00e7\u0131karabilece\u011fini ve istikb\u00e2lin \u0130sl\u00e2m\u2019\u0131n oldu\u011funu g\u00f6rd\u00fc. \u201cGelecek yeni k\u00fclt\u00fcr-medeniyet\u201din \u00f6n\u00fcn\u00fc ta ba\u015ftan kesme amac\u0131yla yeni oyunlar tezg\u00e2hlamaya, iktidarlar \u00fczerinde bask\u0131 unsuru olu\u015fturacak yeni kontrol mekanizmalar\u0131 kullanmaya ba\u015flad\u0131. Bunlardan birincisi, \u0130sl\u00e2mc\u0131 hareketlerin hakl\u0131 m\u00fccadelesini ter\u00f6rizm yaftas\u0131yla damgalay\u0131p, kendi haks\u0131z i\u015fg\u00e2l ve m\u00fcdahalelerini me\u015fru k\u0131lmak. \u0130kincisi, g\u00fcya \u201c\u0130sl\u00e2m\u00ee\u201d,sistemin i\u00e7ine \u00e7\u00f6reklenmi\u015f i\u015fbirlik\u00e7i kadrolar\u0131 \u0130sl\u00e2mc\u0131 addedilen iktidarlar\u0131 kontrol etme, gerekti\u011finde devirmenin manivel\u00e2s\u0131\u00a0 olarak kullanmak. M\u0131s\u0131r\u2019da \u015fimdilik ba\u015far\u0131l\u0131 olmu\u015f gibi g\u00f6r\u00fcn\u00fcyorlar. T\u00fcrkiye\u2019 dede denendi, ilkinde ba\u015far\u0131l\u0131 olamad\u0131lar, ikincisi ge\u00e7en ay vizyona sokuldu, \u201carkas\u0131 yar\u0131n- bizi izlemeye devam edin\u201d k\u0131vam\u0131nda, art\u00e7\u0131 \u015foklarla devam edece\u011fe benzer. \u00dc\u00e7\u00fcnc\u00fcs\u00fc de, Amerikan Merkez Bankas\u0131\u2019n\u0131n kapitalist sistem ad\u0131na kalpazanl\u0131\u011fa soyunmas\u0131. Dolar baz\u0131nda arz ve talep dengesini istedi\u011fi gibi kuruyor, d\u00fcnya ekonomisini diledi\u011fi gibi y\u00f6netiyor. D\u00fcnya ticareti \u00fczerinde kurdu\u011fu bask\u0131yla dolar\u0131 s\u00fcrekli rezerv para pozisyonunda tutarak kendini finanse ettiriyor. Kendi denetimi d\u0131\u015f\u0131nda geli\u015fen t\u00fcm finansal hareketlere m\u00fcdahaleyi; ya kara para aklan\u0131yor ya da ter\u00f6rizmin finansman\u0131nda kullan\u0131l\u0131yor bahanesiyle, kendinde me\u015fru bir hak olarak g\u00f6r\u00fcyor, g\u00f6steriyor. Halk bankas\u0131 operasyonu da bunlardan biri.<\/span>\u00a0<\/span><\/p>\n \u0130ki y\u00fcz y\u0131ld\u0131r yapay birliktelikler, sun\u2019i s\u00fcre\u00e7ler i\u00e7inde vakit kaybettik. Art\u0131k, hep ertelenen Avrupa Birli\u011fi hay\u00e2llerinden bir an \u00f6nce kurtulmal\u0131, gelece\u011fimizi kendi k\u00f6klerimizde aramal\u0131y\u0131z. Dolay\u0131s\u0131yla sadece insan ve toplum meselelerinin h\u00e2lli i\u00e7in de\u011fil, insanl\u0131\u011f\u0131n i\u00e7inde bulundu\u011fu \u00f6l\u00fcmc\u00fcl tehlikenin \u00f6n\u00fcne ge\u00e7ebilmek, insanl\u0131\u011f\u0131 Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn tasallutundan kurtarabilmek i\u00e7inde, \u0130bda Mimar\u0131\u2019n\u0131n in\u015fa etti\u011fi \u201cYeni D\u00fcnya D\u00fczeni\u201d ne insanl\u0131\u011f\u0131n ihtiyac\u0131 var.<\/span>\u00a0<\/span><\/p>\n Ey kalabal\u0131klar! Hayat\u0131n\u0131z\u0131, gelece\u011finizi, kaderinizi de\u011fi\u015ftirecek s\u0131rr\u0131 ta\u015f\u0131yan \u201cbu fikir kahraman\u0131\u201d var ve \u201cg\u00fcn\u00fc geldi.\u201d Daha fazla beklemek ve bekletmek gibi bir hakk\u0131n\u0131z yok! G\u00f6zlerinize inmi\u015f perde kalkt\u0131\u011f\u0131 zaman, \u201ckor sa\u00e7an bu \u00f6z\u00fc\u201d g\u00f6recek ve ona sahip \u00e7\u0131kacaks\u0131n\u0131z. Kendi kendinize; \u201cBen Kimim, Bu hal neyin nesi\u201d diye sordu\u011funuz ve bu sorunun a\u011f\u0131rl\u0131\u011f\u0131n\u0131- b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc \u00fczerinizde hissetti\u011finiz zamanda; \u201cB\u00fcy\u00fck Ger\u00e7ekli\u011fi\u201d, m\u00fclkiyetine g\u0131pta edilecek zenginli\u011fi g\u00f6recek ve hayran kalacaks\u0131n\u0131z! Hayat alternatiflerden ibaret.\u00a0 Ama \u201d bir Tanr\u0131 olabilecekken u\u015fak olmaya da \u00f6zenmemeli insan.\u201d\u00a0<\/span>\u00a0<\/span><\/p>\n \u00a0<\/span><\/p>\n Mevl\u00fct Ko\u00e7<\/span>\u00a0<\/span><\/p>\n \u00a0<\/span><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Toplumu k\u00f6klerinden sarsan ciddi bunal\u0131m d\u00f6nemlerinde; toplum b\u00fcy\u00fck bir karga\u015fa, d\u00fczensizlik ve huzursuzluk i\u00e7inde k\u0131vranmaya ba\u015flar. Bu kaos ortam\u0131nda sokaktaki s\u0131radan vatanda\u015f\u0131n bile hayat\u0131 t\u00fcm\u00fcyle alt \u00fcst olur. \u0130nsanlar…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-661","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\n