Hali\u00e7 Kongre Merkezi\u2019nde 15 Kas\u0131m ve 17 Kas\u0131m g\u00fcnleri aras\u0131nda \u00fc\u00e7 g\u00fcn devam eden \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Sempozyumu d\u00fczenlendi. Sempozyum, Aziz Mahmud H\u00fcd\u00e2y\u00ee Vakf\u0131 ve \u0130stanbul Tasavvuf Ara\u015ft\u0131rmalar\u0131 Merkezi (\u0130STAM) koordinat\u00f6rl\u00fc\u011f\u00fcnde, \u00dcsk\u00fcdar Belediyesi ile Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi’nin katk\u0131lar\u0131yla ger\u00e7ekle\u015fti.<\/p>\n
Baran Dergisi ve Ayl\u0131k Dergisi ekibi olarak kat\u0131ld\u0131\u011f\u0131m\u0131z \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee’yi anma ve anlama amac\u0131yla d\u00fczenlenen “Uluslararas\u0131 \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Sempozyumu” \u00fclkemizin yan\u0131 s\u0131ra \u0130talya, Pakistan, Yeni Zelanda, \u00d6zbekistan ve Makedonya’dan bir\u00e7ok akademisyenin kat\u0131l\u0131m\u0131yla ve halk\u0131m\u0131z\u0131n yo\u011fun alakas\u0131 ile ba\u015flad\u0131… Sempozyumda, \u0130m\u00e2m-\u0131 Rabb\u00e2ni’nin tasavvuf tarihine ve k\u00fclt\u00fcr\u00fcne kazand\u0131rd\u0131\u011f\u0131 yeni kavramlar ile Ehli S\u00fcnnet \u00e7izgisindeki tasavvuf anlay\u0131\u015f\u0131 anlat\u0131ld\u0131, tart\u0131\u015f\u0131ld\u0131. Sempozyumun genel \u00e7er\u00e7evesinin, \u00fclkemizde Mekt\u00fbb\u00e2t isimli eseriyle tan\u0131nan ve bir\u00e7ok ba\u015fka eseri de olan \u0130m\u00e2m-\u0131 Rabb\u00e2ni hazretlerinin eserlerinin g\u00fcn\u00fcm\u00fcz insan\u0131na ilmi bir \u00fcslupla aktar\u0131lmas\u0131 i\u00e7in yurt i\u00e7i ve yurt d\u0131\u015f\u0131ndan 40 kadar akademisyen kat\u0131l\u0131mc\u0131 taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131n\u0131 da ekleyelim.<\/p>\n
Program k\u0131sa bir tan\u0131t\u0131m filminin ard\u0131ndan okunan Kur\u2019an\u0131 Kerim ile ba\u015flad\u0131.<\/p>\n
\u0130lk g\u00fcn bir\u00e7ok k\u0131ymetli ilim adam\u0131n\u0131n yan\u0131 s\u0131ra Cemil \u00c7i\u00e7ek, Bekir Bozda\u011f gibi h\u00fck\u00fcmeti temsil eden siyasilerin, Diyanet \u0130\u015fleri Ba\u015fkan\u0131\u2019n\u0131n konu\u015fmalar\u0131 ve haz\u0131rda bulunan davetlilerin yo\u011fun alakas\u0131 ile ba\u015flad\u0131. Cumhurba\u015fkan\u0131ndan ba\u015fbakana, devlet bakanlar\u0131ndan di\u011fer siyasilere kadar bir\u00e7ok siyaset adam\u0131n\u0131n g\u00fcne d\u00e2ir iyi dilek ve temennileri spiker taraf\u0131ndan haz\u0131rda bulunanlara okundu; bu mevzuun alt\u0131n\u0131 \u00e7izmemizin sebebi, siyaset adamlar\u0131m\u0131z\u0131n ilim ve fikir meselelerine uzak durmalar\u0131 ve sanki siyaset bu m\u00fchim d\u00fcnyadan uzakm\u0131\u015f, ayr\u0131ym\u0131\u015f gibi bir kategoride ele al\u0131nmas\u0131. Oysa ilim ve fikirden, sanattan nasibini almam\u0131\u015f insanlar\u0131n siyas\u00ee bak\u0131mdan memleketlerine faydalar\u0131 olamaz, olmam\u0131\u015ft\u0131r. A\u00e7\u0131l\u0131\u015f-protokol konu\u015fmalar\u0131 aras\u0131nda Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Mehmet G\u00f6rmez\u2019in konu\u015fmas\u0131, a\u00e7\u0131l\u0131\u015f i\u00e7in yap\u0131lan konu\u015fmalar aras\u0131ndaki en nitelikli konu\u015fmayd\u0131 bizce; G\u00f6rmez, \u0130mam-\u0131 Gaz\u00e2l\u00ee\u2019nin \u0130hya-\u0131 Ulumuddin eserinin \u00f6nemini anlatt\u0131ktan sonra \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Mektubat\u0131\u2019n\u0131n bug\u00fcne ve gelece\u011fe d\u00e2ir h\u00e2len konu\u015fuyor olmas\u0131na, canl\u0131l\u0131\u011f\u0131na dikkat \u00e7ekti.<\/p>\n
\u0130mam\u0131 Gazali\u2019nin dini ihya meselesini \u015fahs\u00ee bir problem olarak alg\u0131lad\u0131\u011f\u0131n\u0131, bunun i\u00e7in vatan\u0131n\u0131 terk etmesini, bu u\u011furda \u00e7ile \u00e7ekmesini anlatarak \u201c\u0130mam\u0131 Gaz\u00e2li eserinde ge\u00e7mi\u015fi de\u011ferlendirmi\u015ftir; ama \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee ise Mekt\u00fbb\u00e2t\u0131 ile gelece\u011fi in\u015f\u00e2 etmeyi hedeflemi\u015ftir\u201d diyerek aralar\u0131ndaki usul fark\u0131na dikkat \u00e7ekti. \u0130mam\u0131 Gazali\u2019de oldu\u011fu gibi \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin de f\u0131k\u0131h ve tasavvuf meselelerine ayr\u0131nt\u0131l\u0131 bir \u015fekilde de\u011finmekle birlikte \u00f6ncelikli olarak, birinci s\u0131rada \u201cdin ve siyaset ili\u015fkisi\u201d etraf\u0131nda eserlerini \u00f6rg\u00fcle\u015ftirdi\u011fini, g\u00fcn\u00fcn \u0130slam\u2019\u0131 tahrif edici siyasilerine kar\u015f\u0131 \u00f6m\u00fcrlerini ge\u00e7irdiklerinin alt\u0131n\u0131 \u00e7izmesi bizce \u00e7ok m\u00fchimdi. Ve bir ilim adam\u0131na yak\u0131\u015f\u0131r bir bi\u00e7imde, protokol koltuklar\u0131nda oturan siyaset\u00e7iler de d\u00e2hil olmak \u00fczere her ilim adam\u0131n\u0131n, ilahiyat\u00e7\u0131n\u0131n ders almas\u0131 gereken \u015fu s\u00f6zleri Mekt\u00fbb\u00e2t\u2019\u0131n \u00f6z\u00fc olarak s\u00f6yledi: \u201cSiy\u00e2setin dini m\u00fcbini \u0130sl\u00e2ma nizamat vermek haddinin olmad\u0131\u011f\u0131n\u0131, siyasete d\u00fc\u015fen vazifenin Dini M\u00fcbini \u0130slam\u2019\u0131n kendi mecras\u0131nda akmak i\u00e7in her t\u00fcrl\u00fc imk\u00e2n\u0131 sa\u011flamak oldu\u011funu, siz \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin b\u00fct\u00fcn mektuplar\u0131nda g\u00f6rebilirsiniz.\u201d<\/p>\n
Sonras\u0131nda ise, g\u00fcn\u00fcm\u00fcze kadar gelen ilim, fikir ve sanat adamlar\u0131n\u0131n eserlerinde Mekt\u00fbb\u00e2t\u2019\u0131n nas\u0131l yer etti\u011finden \u00f6rnekler vererek mis\u00e2lini peki\u015ftirdi ve \u201cNecip Faz\u0131l\u2019\u0131n \u015fiirlerinde bile Mekt\u00fbb\u00e2t\u2019\u0131 bulabilirsiniz\u201d diyerek \u00dcstad\u0131 da misallerinin aras\u0131na ekledi. Konu\u015fmas\u0131n\u0131 \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin 293. Mektubundan \u015fu c\u00fcmle ile bitirdi: \u201cTecr\u00fcbe ile anlad\u0131m ki, marifet sahibi olanlar\u0131n feraseti Allahuteala\u2019ya yarayan kimselerle ona yaramayan kimseleri ay\u0131rmakt\u0131r.\u201d<\/p>\n
A\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131n\u0131n ard\u0131ndan ilk g\u00fcn\u00fcn konu\u015fmalar\u0131na ge\u00e7ildi. Evvela Prof. Dr. S\u00fcleyman Uluda\u011f konu\u015ftu. Uluda\u011f, Ebu Hanefi hazretleri ile birlikte f\u0131k\u0131h mevzuunun bir forma girdi\u011finin alt\u0131n\u0131 \u00e7izdi. F\u0131k\u0131h\u00e7\u0131larla S\u00fbfilerin birbirlerinin ilimlerini bildi\u011fini bu ayr\u0131m\u0131n esas\u0131nda olmad\u0131\u011f\u0131n\u0131, fakat zamanla ayr\u0131\u015ft\u0131\u011f\u0131n\u0131 ve aralar\u0131nda tart\u0131\u015fmalar \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anlatt\u0131. 1240\u2019tan sonra<\/p>\n
Muhiddini Arabi hazretlerinin vefat\u0131n\u0131n ard\u0131ndan, onun Vahdeti V\u00fccud anlay\u0131\u015f\u0131n\u0131n halk \u00fczerindeki yans\u0131mas\u0131na bakarak \u0130bni Teymiyye ve \u0130bni Kayy\u0131m\u2019\u0131n onu k\u00fcf\u00fcrle su\u00e7lad\u0131\u011f\u0131 bir ortam\u0131n geli\u015fti\u011fini anlatt\u0131. \u0130\u015fte \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin b\u00f6yle bir ortamda do\u011fdu\u011funu, ilk ba\u015flarda Vahdeti V\u00fcc\u00fbd anlay\u0131\u015f\u0131n\u0131 benimsedi\u011fini, hatta bu mevzuda rub\u00e2iler yazd\u0131\u011f\u0131n\u0131, sonras\u0131nda ise \u015feyhinin ikaz\u0131 ile bundan vazge\u00e7ti\u011fini, nihayetinde ise Vahdeti \u015euh\u00fbd\u2019u sistemle\u015ftirdi\u011fini anlatt\u0131. \u00d6nemle alt\u0131n\u0131 \u00e7izdi\u011fi husus ise, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Arabi\u2019yi k\u00fcf\u00fcrle yahut benzer nitelemelerle itham etmedi\u011fini, aksine onun s\u00f6ylediklerini h\u00fcrmetle ele ald\u0131\u011f\u0131n\u0131 ve hatta onun geli\u015ftirdi\u011fi tasavvuf\u00ee terminolojiyi aynen kulland\u0131\u011f\u0131yd\u0131. \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u0130bni Arabi\u2019yi \u00f6nemli ve b\u00fcy\u00fck velilerden birisi olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc de \u00f6zellikle ekledi\u2026 Nak\u015fibendiyye\u2019nin \u00f6nemli \u00e2limlerinden H\u00e2lid-i Ba\u011fdad\u00ee\u2019nin \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u201cm\u00fcceddidiyye\u201d hareketini Anadolu\u2019ya, \u0130stanbul\u2019a nas\u0131l ta\u015f\u0131d\u0131\u011f\u0131n\u0131, bu hareketin co\u011frafyam\u0131zda \u201cHalidiyye\u201d olarak bilindi\u011fini, g\u00fcn\u00fcm\u00fcz\u00fcn k\u00fclt\u00fcr\u00fcnden siyasetine kadar n\u00fcfuz alan\u0131n\u0131n sand\u0131\u011f\u0131m\u0131zdan daha kuvvetli oldu\u011funu anlatmas\u0131n\u0131 da \u00f6nemli notlar\u0131m\u0131z aras\u0131na ekledik.<\/p>\n
S\u00fcleyman Uluda\u011f Hoca\u2019n\u0131n konu\u015fmas\u0131 hem anlat\u0131m bak\u0131m\u0131ndan ve hem de bilgilendirici olmas\u0131 bak\u0131m\u0131ndan bizce salonda haz\u0131r bulunanlar\u0131 mest etti. \u00c7\u00fcnk\u00fc dar zamanda bu kadar meseleyi \u00f6zetleyerek ve meseleyi bilmeyenlerin bile anlayaca\u011f\u0131 bir bi\u00e7imde izah etmesi \u00e7ok ho\u015ftu.<\/p>\n
S\u00fcleyman Uluda\u011f Hoca\u2019n\u0131n ard\u0131ndan g\u00f6revli spiker Hayrettin Karaman\u2019\u0131 sahneye davet etti. Davet ederken \u201chocalar\u0131n hocas\u0131\u201d diye nitelemesi de ho\u015f olmad\u0131. Tasavvuf\u00ee meseleler hakk\u0131nda y\u0131k\u0131c\u0131 birisi olan ve faraza b\u0131rakal\u0131m tasavvufu, s\u0131radan bir M\u00fcsl\u00fcman\u0131n bile bal gibi inand\u0131\u011f\u0131 f\u0131kh\u00ee meseleleri e\u011fip b\u00fcken birisinin b\u00f6yle bir organizasyonda bulunmas\u0131 ve \u00fcst\u00fcne \u00fcstl\u00fck, assolist edalar\u0131 ile sahneye gelip \u201cbenden \u00f6ncekiler teorik konu\u015ftu ben canl\u0131 olarak konu\u015faca\u011f\u0131m\u201d diyerek kendine ayr\u0131 bir kategori bi\u00e7mesi tam anlam\u0131 ile rezaletti bizce. B\u00f6yle kapsaml\u0131, b\u00f6yle harika bir organizasyonun ni\u00e7in b\u00f6yle bir duruma mecbur kald\u0131\u011f\u0131n\u0131 anlayamad\u0131k? Belki biz \u00f6nyarg\u0131 ile davran\u0131yorduk, belki dedi\u011fi gibi \u201ccanl\u0131\u201d bir \u015fekilde, ya\u015fayarak, ya\u015fatarak anlatacakt\u0131 diye h\u00fcsn\u00fc zann\u0131m\u0131z\u0131 zorlad\u0131k ama, be\u015f dakika sonra \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Sempozyumunda \u201cHayrettini karamani\u201d ve onun tabiri caizse \u201cseyri s\u00fcl\u00fck\u201d\u00fcn\u00fc dinlerken bulduk. Biz, onun sahabeye olan anlay\u0131\u015f eksikli\u011finden \u00f6t\u00fcr\u00fc m\u00fc b\u00f6yle g\u00f6r\u00fcyorduk diye aram\u0131zda konu\u015furken yan\u0131m\u0131zda bulunan birka\u00e7 ki\u015finin de ayn\u0131 \u015fekilde m\u0131r\u0131ldand\u0131\u011f\u0131na \u015fahit olduk. Velhas\u0131l, b\u00f6yle bir organizasyonda olmasa da olurdu. Olmamas\u0131 laz\u0131md\u0131! \u00c7\u00fcnk\u00fc \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee gibi b\u00fcy\u00fck bir tasavvuf adam\u0131n\u0131n konu oldu\u011fu bir sempozyumda tasavvufu reddeden, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin sava\u015ft\u0131\u011f\u0131 Ekber \u015eah gibi dini tahrif edenlerle i\u015fbirli\u011fi yap\u0131p \u201cPolemik De\u011fil Diyalog\u201d kitab\u0131 ile buna hizmet eden birisinin davet edilmesi, bir de \u201chocalar\u0131n hocas\u0131\u201d diye takdim edilmesi tam anlam\u0131 ile rezalet bir durumdu. Buna kim sebeb oldu ise veb\u00e2li onun boynuna; tabii bir de, oturup kuzu kuzu dinleyen hocalar\u0131n, konuklar\u0131n, hepimizin boynunad\u0131r bizden s\u00f6ylemesi\u2026<\/p>\n
Hayrettin Karaman\u2019\u0131n ard\u0131ndan Osman Nuri Topba\u015f hoca k\u00fcrs\u00fcye geldi; Hayrettin Karaman\u2019\u0131n laf\u0131 \u00e7ok uzatmas\u0131 ve kendinden bahsetmesine dayanamayarak d\u0131\u015far\u0131 \u00e7\u0131kan bir grubun konferans salonuna Osman Nuri Hoca\u2019y\u0131 dinlemek i\u00e7in ak\u0131n etmesi s\u0131ras\u0131nda ufak bir hareketlilik ya\u015fanmas\u0131na neden oldu\u011funu da g\u00f6zlemledik.<\/p>\n
Osman Nuri Hoca organizasyonda eme\u011fi ge\u00e7enlere te\u015fekk\u00fcr ederek g\u00fcne d\u00e2ir k\u0131sa bir konu\u015fma yaparak k\u00fcrs\u00fcden ayr\u0131ld\u0131.<\/p>\n
Haricen ilk g\u00fcn i\u00e7erisinde konu\u015fma ve namaz aralar\u0131nda \u0130smaila\u011fa Cemaatinden Mahmut Eren Hoca, Yeni Zelanda Victoria \u00dcniversitesi \u00f6\u011fretim \u00fcyelerinden Arthur F. Buehler, Mardin Ulu Camii imamlar\u0131ndan Seyyid Muhammed \u015eerif, Sosyolog M\u00fcfit Y\u00fcksel gibi sempozyuma gelen ilim adamlar\u0131 ile g\u00fcne d\u00e2ir s\u00f6yle\u015filer ger\u00e7ekle\u015ftirdik.<\/p>\n
Salonda dola\u015f\u0131rken bize giri\u015fte sel\u00e2m veren bir beyefendiyi hat\u0131rlay\u0131nca tan\u0131\u015fmak i\u00e7in yan\u0131na gittik ve selamla\u015fmam\u0131z\u0131 hat\u0131rlatt\u0131k; kendimizi tan\u0131t\u0131nca dergimiz Baran ile \u00e7ok ilgilenerek \u201csizleri biliyorum. Ben Necip Faz\u0131l hayran\u0131y\u0131m, demek ki, Necip Faz\u0131l\u2019\u0131 \u00e7ok sevdi\u011fim i\u00e7in sizin siman\u0131z bana ezelden tan\u0131d\u0131k geldi ve o y\u00fczden sel\u00e2m verdim. Salih Mirzabeyo\u011flu\u2019nun bir an evvel h\u00fcrriyetine kavu\u015fmas\u0131 i\u00e7in dua ediyorum\u201d dedi. Ayr\u0131ca mesle\u011finin di\u015f hekimli\u011fi oldu\u011funu s\u00f6yleyerek yolumuz d\u00fc\u015ferse u\u011framam\u0131z i\u00e7in i\u015fyeri adresini tarif etti ve selamla\u015farak ayr\u0131ld\u0131k.<\/p>\n
Ard\u0131ndan \u015eam \u00c2limleri Birli\u011fi Ba\u015fkan\u0131 Usame Er-Rifai\u2019ye tesad\u00fcf ettik. Kendisine Salih Mirzabeyo\u011flu\u2019nun Ba\u015fy\u00fccelik Devleti isimli eserinin Arap\u00e7as\u0131n\u0131 takdim ettik. Usame Er-Rifai\u2019nin o\u011flu Abdurrahman Usame ile de k\u0131sa bir sohbet yapt\u0131k ve Usame Er-Rifai ile geni\u015f bir zamanda s\u00f6yle\u015fi yapmak i\u00e7in s\u00f6z ald\u0131k.<\/p>\n
\u0130smaila\u011fa cemaatinden Mahmut Eren hoca ile kar\u015f\u0131la\u015ft\u0131k ve kendisine Baran ve Ayl\u0131k dergilerini takdim ettik ve k\u0131sa bir s\u00f6yle\u015fi de ger\u00e7ekle\u015ftirdik. S\u00f6yle\u015fi esnas\u0131nda \u201c\u015eehid Mekt\u00fbb\u00e2t\u00e7\u0131 Bayram Hoca an\u0131lmadan bu organizasyondan bahsedilemez\u201d deyi\u015fimiz \u00e7ok ho\u015funa gitti ve mukabelede bulundu. Bu vesileyle \u015eehid Bayram Hoca hakk\u0131ndaki \u015fu k\u0131sa bilgiyi de sizlerle payla\u015fal\u0131m. Bayram Hoca Ehli s\u00fcnnet vel cemaat yolunun inceliklerini bilir ve \u015eii\u2019ler ba\u015fta olmak \u00fczere her t\u00fcrl\u00fc sap\u0131k mezheb ve f\u0131rka\u2019ya kar\u015f\u0131 \u015fiddetle ve iman hiddeti ile bu yolda m\u00fccadele vermi\u015f nadir hocalar\u0131m\u0131zdand\u0131. Ehli S\u00fcnnet Vel Cemaat yolunun bayraktarl\u0131\u011f\u0131n\u0131 yapan \u0130BDA\u2019c\u0131lara, \u015eiilere kar\u015f\u0131 destek vermek maksad\u0131yla Taraf Dergisi i\u00e7in Mektub\u00e2t-\u0131 Rabb\u00e2n\u00ee\u2019den bu meseleyle alakal\u0131 yerleri asl\u0131ndan terc\u00fcme ederek yazm\u0131\u015f, yay\u0131nlanmas\u0131 maksad\u0131yla Taraf Dergisi\u2019ne iletmi\u015fti. Bayram Ali Hocam\u0131z\u0131n terc\u00fcme etti\u011fi bu k\u0131s\u0131mlar Taraf Dergisi\u2019nde yaz\u0131 dizisi olarak yay\u0131nlanm\u0131\u015ft\u0131…<\/p>\n
Mescid \u00e7\u0131k\u0131\u015f\u0131nda Suriye\u2019den gelen f\u0131k\u0131h ve hadis uzman\u0131 Muhammed Hani Odaba\u015f\u0131 ile kar\u015f\u0131l\u0131kl\u0131 k\u0131sa bir sohbet ger\u00e7ekle\u015ftirdik ayak\u00fcst\u00fc. Kendisine Salih Mirzabeyo\u011flu\u2019nun Ba\u015fy\u00fccelik Devleti isimli eserini ve dergimiz Baran\u2019\u0131 takdim ettik, \u00e7ok memnun oldu. Suriye\u2019deki zulm\u00fcn bitmesi i\u00e7in dualar\u0131m\u0131z\u0131 s\u00f6yleyince elini kalbinin \u00fczerine g\u00f6t\u00fcrerek dualar\u0131m\u0131za kat\u0131ld\u0131.<\/p>\n
Sempozyumun yap\u0131ld\u0131\u011f\u0131 Hali\u00e7 Kongre Salonu\u2019nun manzaras\u0131 da Ey\u00fcp s\u0131rtlar\u0131nda medfun \u00dcstad Necip Faz\u0131l\u2019da vard\u0131; Mekt\u00fbb\u00e2t eserinin T\u00fcrk\u00e7e\u2019ye ilk \u00e7evirenin \u00dcstad oldu\u011funu hat\u0131rlay\u0131nca, g\u00fcne d\u00e2ir ho\u015f bir tevafuk olarak bunu da notlar\u0131m\u0131z aras\u0131na kaydettik.<\/p>\n
Bu arada \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin t\u00fcrbed\u00e2r\u0131 Z\u00fcbeyr beyefendinin de sempozyumda bulundu\u011funu da ekleyelim.<\/p>\n
\u0130lk g\u00fcn\u00fcn ard\u0131ndan ikinci g\u00fcn 16 Kas\u0131m\u2019da Ba\u011flarba\u015f\u0131 K\u00fclt\u00fcr Merkezi\u2019nde devam etti sempozyum; \u00f6\u011fleden \u00f6nce Prof. Dr. Ahmet \u015e\u0130M\u015e\u0130RG\u0130L \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin hayat\u0131 ve ya\u015fad\u0131\u011f\u0131 d\u00f6neme ait bir konu\u015fma yapt\u0131. Bu konu\u015fmaya ilgi yo\u011fundu. Prof. Dr. Necdet Tosun ise \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin hayat\u0131 \u00fczerine bir konu\u015fma yapt\u0131.<\/p>\n
Necdet Tosun hocas\u0131 Mahmut Erol K\u0131l\u0131\u00e7 ile ya\u015fad\u0131\u011f\u0131 bir hat\u0131ras\u0131n\u0131 ise haz\u0131rda bulunanlarla mevzuuyla alakas\u0131na bin\u00e2en payla\u015ft\u0131:<\/p>\n
Hocam Mahmut Erol K\u0131l\u0131\u00e7 \u00dcniversite\u2019de odada otururken bana sordu \u201c\u0130bn-i Arabi mi, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee mi?\u201d ben de, \u201cHocam yemek \u00e7e\u015fidi de\u011fil ki tercihte bulunay\u0131m. Onlar o y\u00fcksek seviyede ya\u015fam\u0131\u015f insanlar, biz o seviyede de\u011filiz ki tercih edelim. Hocam ise \u201cdo\u011fru s\u00f6yl\u00fcyorsun!\u201d diyerek beni tasdik etti.<\/p>\n
Takiben, Prof. Dr. Angelo SCARABEL ile Prof. Dr. Re\u015fat \u00d6NG\u00d6REN\u2019de sempozyum ile alakal\u0131 mevzular etraf\u0131nda konu\u015ftular.<\/p>\n
\u0130lk g\u00fcn s\u00f6yle\u015fi yapt\u0131\u011f\u0131m\u0131z Ara\u015ft\u0131rmac\u0131 Yazar M\u00fcfit Y\u00dcKSEL ise \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Mebde ve Mead \u0130simli Eseri\u201d hakk\u0131nda bilgilendirici bir konu\u015fma yapt\u0131.<\/p>\n
\u00d6\u011fle namaz\u0131ndan sonra ise Prof. Dr. Abd\u00fclhakim Y\u00dcCE \u201cS\u00fcnnetin \u0130hya Edicisi Olarak \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda kat\u0131lanlar\u0131n alaka ile dinledi\u011fi bir konferans-konu\u015fma ger\u00e7ekle\u015ftirdi. \u0130talya\u2019dan sempozyuma kat\u0131lan Prof. Dr. Demetrio GIORDANI \u201c\u015eeyh Ahmed Sirhind\u00ee\u2019nin \u00d6\u011fretilerinde \u015eeriata Ba\u011flanmak\u201d ba\u015fl\u0131kl\u0131 ufuk a\u00e7\u0131c\u0131 bir konu\u015fma yapt\u0131. Sonras\u0131nda ise Prof. Dr. \u00d6mer \u00c7EL\u0130K ve onun da ard\u0131ndan Prof. Dr. S\u00fcleyman DER\u0130N \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Kur\u2019\u00e2n ve S\u00fcnnete Dayal\u0131 Tasavvuf Anlay\u0131\u015f\u0131\u201d ba\u015fl\u0131kl\u0131 konulu konu\u015fmas\u0131 ile sempozyumda yer ald\u0131.<\/p>\n
\u0130kindi namaz\u0131n\u0131n ard\u0131ndan ise Marmara \u00dcn. \u0130lahiyat Fak\u00fcltesi\u2019nden Prof. Dr. Ramazan AYVALLI \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u0130sb\u00e2tu\u2019n-N\u00fcb\u00fcvve\u2019sinin Te\u2019l\u00eef Sebebi ve M\u00e2hiyeti Hakk\u0131nda Bir M\u00fct\u00e2laa\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda bir konferans verdi. Ramazan hocan\u0131n TV\u2019lerden hat\u0131rlad\u0131\u011f\u0131m\u0131z tatl\u0131 diliyle anlatt\u0131\u011f\u0131 menk\u0131beler hat\u0131r\u0131m\u0131za geldi; mevzuunu dinleyenlerin anlay\u0131\u015f seviyesine g\u00f6re izah etmeye \u00e7al\u0131\u015fmas\u0131 ve gayet ho\u015f bir uslub ile sunmas\u0131 da ilim zevki bak\u0131m\u0131ndan kayda de\u011ferdi bizce.<\/p>\n
Bu g\u00fcne ait kat\u0131labildi\u011fimiz bir di\u011fer konferans ise ilk g\u00fcn tan\u0131\u015ft\u0131\u011f\u0131m\u0131z Prof. Dr. Arthur F. BUEHLER\u2019in (University of Victoria, Wellington, Yeni Zelanda) \u201cMeta-principles of Sufism: What can we learn from Ahmad Sirhindi\u2019s Maktubat? \/Tasavvufun Temel Prensipleri: Ahmed<\/p>\n
Sirhind\u00ee\u2019nin Mekt\u00fbb\u00e2t\u2019\u0131ndan Bu Konuda Neler \u00d6\u011frenebiliriz\u201d konulu konferans\u0131yd\u0131. Bak\u0131\u015f a\u00e7\u0131s\u0131 ve bran\u015f edinmeye d\u00e2ir de ufuk a\u00e7\u0131c\u0131 bir de\u011ferlendirme dinledik; mevzuu etraf\u0131ndaki bilgilendirmeleri bir yana, ho\u015f ve samimi \u00fcslubu ile ka\u00e7\u0131r\u0131lmamas\u0131 gereken bir konu\u015fma oldu\u011funun da alt\u0131n\u0131 \u00e7izelim. Yapt\u0131\u011f\u0131m\u0131z s\u00f6yle\u015finin ard\u0131ndan birka\u00e7 dakika sohbet etme imk\u00e2n\u0131 da buldu\u011fumuz say\u0131n BUEHLER\u2019e Salih Mirzabeyo\u011flu\u2019nun Ba\u015fy\u00fccelik Devleti isimli eserinin\u0130ngilizcesini de hediye ettik ve Salih Mirzabeyo\u011flu hakk\u0131ndaki sorular\u0131n\u0131 yan\u0131tlamaya \u00e7al\u0131\u015ft\u0131k. Son olarak Yeni Zelanda\u2019dan gelen bir insanla T\u00fcrkiye\u2019deki bir insan\u0131n \u201celhamd\u00fclillah M\u00fcsl\u00fcman\u0131m!\u201d demesinin g\u00fczelli\u011fini ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyince \u00e7ok memnun oldu ve tebess\u00fcm ile kelime-i \u015fehadet getirerek bizim hissiyat\u0131m\u0131z\u0131 cevablad\u0131\u011f\u0131n\u0131 da sizlerle payla\u015fmak istiyoruz.<\/p>\n
Sempozyumun son g\u00fcn\u00fc olan 17 Kas\u0131m\u2019a ait izlenimleri Baran Dergisi ekibindeki arkada\u015flar\u0131m\u0131z\u0131n notlar\u0131ndan derleyerek sizlerle payla\u015fmak istiyorum. G\u00fcn\u00fcn ilk konu\u015fmac\u0131lardan birisi de ise Ara\u015ft\u0131rmac\u0131 Yazar Talha Hakan ALP\u2019ti. Talha Hakan ALP \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Kel\u00e2m\u00ee G\u00f6r\u00fc\u015fleri\u201d ba\u015fl\u0131kl\u0131 konusu ile konferans verdi. S\u00fbf\u00ee bir kelamc\u0131d\u0131r. Ehl-i s\u00fcnnet yolunda oldu\u011funu, Hanefi ve m\u00fc\u00e7tehid oldu\u011funu s\u00f6yleyerek kel\u00e2m, felsefe ve tasavvufun devirlere g\u00f6re farkl\u0131l\u0131klar\u0131na de\u011findi.<\/p>\n
Sempozyumun ilk g\u00fcn\u00fc s\u00f6yle\u015fi yapt\u0131\u011f\u0131m\u0131z \u0130smaila\u011fa Cemaati\u2019nden Ara\u015ft\u0131rmac\u0131 Yazar Mahmut EREN ise \u201cMekt\u00fbbat-\u0131 \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Genel Muhtevas\u0131\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda konu\u015fmas\u0131na, Mustafa \u0130smet Garibullah’\u0131n (KS) yazm\u0131\u015f oldu\u011fu Tasavuf kitab\u0131 Risale-i Kudsiyye’den beyit okuyarak ba\u015flad\u0131:<\/p>\n
\u201cYetmi\u015f bin evliyan\u0131n piridir<\/p>\n
Her cebhesi ayr\u0131 bir billura benzer\u201d diyerek bir de \u015fu tesbitte bulundu \u201cMektub\u00e2t\u0131 Rabb\u00e2n\u00ee olmasayd\u0131 Allah\u2019\u0131 tan\u0131mayacakt\u0131k, bu eser Mesnev\u00eeden daha k\u0131ymetlidir\u201d<\/p>\n
S\u00f6zlerine \u201c\u0130nsan nefsini sever; onun i\u00e7in Allah ile kul aras\u0131nda k\u00f6pr\u00fc-m\u00fcr\u015fid gerek. M\u00fcr\u015fidsiz a\u015fk yaland\u0131r. Muhabbet yoksa amel surettedir\u201d diye devam etti\u2026<\/p>\n
Van M\u00fcft\u00fcs\u00fc Nimetullah ARVAS ise \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u00dczerinde Durdu\u011fu \u0130ki \u00d6nemli Husus: \u0130hl\u00e2s ve Peygambere T\u00e2biiyyet\u201d konusu ile haz\u0131rda bulunanlara konferans verdiler.<\/p>\n
Nimetullah ARVAS mutluluk arayanlar peygambere itaat etmelidir. \u0130hlas ve peygambere t\u00e2bi olmak; bu da sevgiyle olur. Hindistan\u2019da cahil sufilere kar\u015f\u0131 m\u00fccadele etmi\u015ftir. Mekt\u00fbb\u00e2t\u2019la \u015feriat\u0131n lezzetini tatt\u0131rm\u0131\u015ft\u0131r. Selefi Salih\u00een Ehli S\u00fcnnet\u2019in yoludur. \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee azimet ile ameli tavsiye etmi\u015f, ruhsat ile ameli tavsiye etmemi\u015ftir. \u0130hlas Kur\u2019an\u2019da 30 yerde ge\u00e7mi\u015ftir ve \u0130hlas Suresi de vard\u0131r. \u0130hlas ile az ibadet etsen bile \u00e7ok kazan\u0131rs\u0131n, ihlas yoksa \u00e7ok da yapsan az kazan\u0131rs\u0131n. Hazreti Peygamber \u00f6rnek olarak yarat\u0131lm\u0131\u015ft\u0131r. Konu\u015fmas\u0131n\u0131n sonunda \u00dcstad Necip Faz\u0131l\u2019\u0131n \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee hakk\u0131nda yazd\u0131\u011f\u0131 bir \u015fiiri okuyarak sonland\u0131rd\u0131.<\/p>\n
Ara\u015ft\u0131rmac\u0131 Yazar Ahmet Hamdi YILDIRIM \u201c\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Mektuplar\u0131ndaki F\u0131kh\u00ee G\u00f6r\u00fc\u015fleri\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u2018\u00c2limler, peygamberlerin v\u00e2risleridir. V\u00e2ris m\u00fbrisinin s\u00f6z sahibidir\u2019 demesinin ard\u0131ndan \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u201cAzimet ile amel esast\u0131r, ruhsat ile amel istisnad\u0131r\u201d mealindeki s\u00f6z\u00fcn\u00fc haz\u0131r bulunanlarla payla\u015ft\u0131.<\/p>\n
Arnavutluk \u00dcniversitesi\u2019nden Metin \u0130zzeti bey ise \u201cBalkanlarda Bekta\u015fili\u011fin yayg\u0131n san\u0131ld\u0131\u011f\u0131n\u0131, fakat aksine Nak\u015fili\u011fin daha \u00f6nce Balkanlarda yer etti\u011fini ve yayg\u0131n oldu\u011funu\u201d s\u00f6yledi. Nak\u015fili\u011fin tahrif edici unsurlara kar\u015f\u0131 \u0130sl\u00e2m\u00ee d\u00fc\u015f\u00fcnceyi savundu\u011funu ve g\u00fcn\u00fcm\u00fczde de Ehli s\u00fcnnet Yolu\u2019nun temsilcilerinin halen bulundu\u011funun alt\u0131n\u0131 \u00e7izdi. Nak\u015fili\u011fin Tito d\u00f6neminde ve Cihan Harbi\u2019nde direni\u015flerinden \u00f6rnekler vererek s\u00f6ylediklerini kuvvetlendirdi.<\/p>\n
\u00d6zbekistan\u2019dan gelen konu\u015fmac\u0131 ise \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin halifelerinden Musa Han Dehbiti\u2019yi anlatt\u0131. G\u00fcn\u00fcm\u00fczde \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin t\u00fcrbesinin yan\u0131na yap\u0131lacak k\u00fclliyenin in\u015faat \u00e7al\u0131\u015fmalar\u0131 hakk\u0131nda da bilgiler payla\u015f\u0131ld\u0131 sempozyumda.<\/p>\n
Hindistan\u2019dan Tayyib Seccad Asgar ise \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin Maarifi Led\u00fcnniyye ve di\u011fer eserlerinden bahsederek kopmu\u015f olan Zahir-Bat\u0131n\u2019 ve ilim ve marifeti \u201cS\u0131la\u201d vasf\u0131 ile birle\u015ftiricili\u011finden bahsetti.<\/p>\n
\u0130rfan G\u00fcnd\u00fcz, S\u0131la ve Far\u00fbk\u00ee vas\u0131flar\u0131 yan\u0131nda melamet vasf\u0131n\u0131n bilinmedi\u011finden bahsederek 18 ya\u015f\u0131nda cihada at\u0131l\u0131p Delhi\u2019ye gelen ve felsefecilere kar\u015f\u0131 \u0130sbat-\u0131 N\u00fcb\u00fcvve eserini yazan \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin \u201cVelinin en b\u00fcy\u00fc\u011f\u00fc, sahabenin en k\u00fc\u00e7\u00fc\u011f\u00fcn\u00fcn aya\u011f\u0131n\u0131n tozu bile olamaz\u201d s\u00f6z\u00fcyle hadlere riayet ve Allah\u2019a riayetin nas\u0131l olaca\u011f\u0131n\u0131 g\u00f6sterdi\u011finin alt\u0131n\u0131 \u00e7izdi.<\/p>\n
Mustafa Kara\u2019n\u0131n ise k\u0131sa konu\u015fmas\u0131ndaki \u015fu tesbiti, bizce \u00e7ok \u00f6nemlidir. \u201c\u00c7a\u011fda\u015f ilahiyat\u00e7\u0131larda haddini bilmemek gibi bir hastal\u0131k var.\u201d<\/p>\n
Genel olarak s\u00f6ylersek sempozyuma kat\u0131lan konu\u015fmac\u0131lar\u0131n kaalden ziyade h\u00e2li yans\u0131t\u0131yorlard\u0131. \u0130lmi de h\u00e2l\u2019e k\u00f6pr\u00fc diye payla\u015f\u0131yorlard\u0131; malumatfuru\u015fluk olsun diye de\u011fil. \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin do\u011fru anlay\u0131\u015f\u0131 ve ya\u015fay\u0131\u015f\u0131 da hayat\u0131 boyunca savundu\u011fu ilkeleri de bunu gerektirirdi.<\/p>\n
\u00dcstad Necip Faz\u0131l ve Salih Mirzabeyo\u011flu\u2019nun nisbeti ve o nisbet i\u00e7inde kurdu\u011fu \u0130slama Muhatab Anlay\u0131\u015f davas\u0131 da ya\u015fay\u0131\u015f i\u00e7in gerekli vas\u0131ta fikirdir; \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee\u2019nin S\u0131la-Birle\u015ftirici vasf\u0131n\u0131n teori ve pratik olarak billurla\u015ft\u0131\u011f\u0131 iman ve aksiyondaki zuhurudur. \u0130BDA Mimar\u0131 Salih Mirzabeyo\u011flu\u2019nun \u0130slama Muhatab Anlay\u0131\u015f Davas\u0131\u2019n\u0131 \u00f6rg\u00fcle\u015ftirerek modernizmin berhava etti\u011fi ruh-ak\u0131l birlikteli\u011fini tekrar tesis etmi\u015ftir. Herhalde bu s\u00f6yledi\u011fimizle kuru ak\u0131lc\u0131 tasavvuf d\u00fc\u015fmanlar\u0131n\u0131n nerede tak\u0131l\u0131p kald\u0131klar\u0131 da g\u00f6z\u00fck\u00fcyor. Muhiddin-i Arabi Hazretlerinin Vahdeti V\u00fcc\u00fbd, \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee hazretlerinin Vahdeti \u015euh\u00fbd diye sistemle\u015ftirdikleri kar\u015f\u0131s\u0131nda ap\u0131\u015f\u0131p kalanlara nazaran \u0130BDA Mimar\u0131 Salih Mirzabeyo\u011flu kendi fikriyat\u0131yla Vahdeti vuc\u00fbd ve Vahdeti \u015fuh\u00fbd meselesini h\u00e2l ve fasletmi\u015ftir \u00dcstad\u0131 Necip Faz\u0131l\u2019dan v\u00e2ris ald\u0131\u011f\u0131 \u00fczere.<\/p>\n
Bu sempozyumun T\u00fcrkiye ve \u0130sl\u00e2m \u00e2lemi a\u00e7\u0131s\u0131ndan, hem ilim adamlar\u0131 hem de di\u011fer kat\u0131l\u0131mc\u0131lar a\u00e7\u0131s\u0131ndan \u00e7ok bereketli ge\u00e7ti\u011fini s\u00f6yleyebiliriz. Bize g\u00f6re, gerek ilim adamlar\u0131 ve gerekse de halk\u0131m\u0131z\u0131n yo\u011fun ilgisi b\u00f6yle organizasyonlara olan a\u00e7l\u0131\u011f\u0131n g\u00f6stergesidir.<\/p>\n
<\/p>\n
Fatih Turplu<\/p>\n","protected":false},"excerpt":{"rendered":"
Hali\u00e7 Kongre Merkezi\u2019nde 15 Kas\u0131m ve 17 Kas\u0131m g\u00fcnleri aras\u0131nda \u00fc\u00e7 g\u00fcn devam eden \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Sempozyumu d\u00fczenlendi. Sempozyum, Aziz Mahmud H\u00fcd\u00e2y\u00ee Vakf\u0131 ve \u0130stanbul Tasavvuf Ara\u015ft\u0131rmalar\u0131 Merkezi (\u0130STAM) koordinat\u00f6rl\u00fc\u011f\u00fcnde,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"ppma_author":[14,23],"class_list":["post-657","post","type-post","status-publish","format-standard","hentry","category-roportaj","author-admin","author-fatih-turplu","no-post-thumbnail"],"yoast_head":"\n