{"id":649,"date":"2013-11-02T08:04:02","date_gmt":"2013-11-02T08:04:02","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=649"},"modified":"2024-08-02T08:05:07","modified_gmt":"2024-08-02T08:05:07","slug":"kulturel-uyusturma-operasyonu","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2013\/11\/02\/kulturel-uyusturma-operasyonu\/","title":{"rendered":"K\u00fclt\u00fcrel Uyu\u015fturma Operasyonu!"},"content":{"rendered":"

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K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019n\u0131n internet sitesini a\u00e7t\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131za ilk gelen kutucuklardan birisi de \u201ck\u00fclt\u00fcr\u201dd\u00fcr. Bu sayfay\u0131 a\u00e7t\u0131\u011f\u0131n\u0131zda ise \u015f\u00f6yle bir tan\u0131mlama ile kar\u015f\u0131la\u015f\u0131yorsunuz:<\/span>\u00a0<\/span><\/p>\n

\u201cT\u00fcrk K\u00fclt\u00fcr\u00fc<\/span>\u00a0<\/span><\/p>\n

K\u00fclt\u00fcr, bir toplumu di\u011fer toplumlardan farkl\u0131 k\u0131lan, ge\u00e7mi\u015ften beri de\u011fi\u015ferek devam eden, kendine \u00f6zg\u00fc, sanat\u0131, inan\u00e7lar\u0131, \u00f6rf ve adetleri, anlay\u0131\u015f ve davran\u0131\u015flar\u0131 ile onun kimli\u011fini olu\u015fturan ya\u015fay\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131d\u0131r. Topluma bir kimlik kazand\u0131ran, dayan\u0131\u015fma ve birlik duygusu verdi\u011fi toplumda d\u00fczeni de sa\u011flayan maddi ve manevi de\u011ferlerin b\u00fct\u00fcn\u00fcd\u00fcr.\u201d<\/span>\u00a0<\/span><\/p>\n

Maalesef bu tan\u0131mlaman\u0131n g\u00fcn\u00fcm\u00fczde \u201cbeylik birka\u00e7 laf\u201dtan \u00f6te bir m\u00e2n\u00e2s\u0131 kalmam\u0131\u015ft\u0131r.<\/span>\u00a0<\/span><\/p>\n

Kaba bir bak\u0131\u015fla bu tan\u0131mlamay\u0131 tasnif edersek ilk elden \u015funlar\u0131 s\u00f6yleyebiliriz:<\/span>\u00a0<\/span><\/p>\n

\u201cBir toplumu di\u011fer toplumlardan farkl\u0131 k\u0131lan\u201d denildi\u011finde, kas\u0131t, toplumumuzun hi\u00e7bir kategoriye girmeyecek \u015fekilde \u201cbilgi sahibi cahiller\u201de d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcrken, k\u0131yafetinden oturup kalkmas\u0131na, d\u00fc\u015f\u00fcnce bi\u00e7iminden hayat\u0131 kavray\u0131\u015f bi\u00e7imine kadar bir\u00e7ok sahada hi\u00e7bir topluma benzememesi ise, problem yok! \u201cDi\u011fer toplumlardan farkl\u0131\u201d derken burada g\u00f6zden ka\u00e7\u0131r\u0131lan bir ba\u015fka husus ise, maalesef bizim toplumumuzun bug\u00fcnk\u00fc yans\u0131tt\u0131\u011f\u0131 k\u00fclt\u00fcr ortam\u0131, \u00f6zendirilen ve dikte edilen Bat\u0131 hayat tarz\u0131n\u0131n etkisinde kalm\u0131\u015f olmas\u0131; b\u00f6yle olunca da, \u201ck\u00fclt\u00fcr\u201d mevzuundaki \u201cfark\u201d\u0131n ne oldu\u011fu me\u00e7hul kal\u0131yor… Bir ba\u015fka a\u00e7\u0131dan ise, art\u0131k bizim toplumumuz da Bat\u0131 toplumlar\u0131 kadar barbar, vah\u015f\u00ee bir h\u00e2le d\u00f6n\u00fc\u015f\u00fcyor-d\u00f6n\u00fc\u015ft\u00fc ki, me\u015fhur deterjan reklam\u0131ndaki gibi \u201cfark g\u00f6rebiliyor musun, ya sen?\u201d diye sorulsa yeri\u2026<\/span>\u00a0<\/span><\/p>\n

\u201cGe\u00e7mi\u015ften beri de\u011fi\u015ferek devam eden\u201d tan\u0131m\u0131n\u0131 bizim kadar hissedebilen bir ba\u015fka millet, toplum yoktur herh\u00e2lde? Ama ne de\u011fi\u015fim, de\u011fil mi? \u00dcstad Necip Faz\u0131l\u2019\u0131n \u201cutan\u0131rd\u0131 burnunu g\u00f6stermekten s\u00fctninem\u201d m\u0131sra\u0131ndaki \u201ctezat\u201d ifadesini, bir de bug\u00fcn\u00fcn \u015fartlar\u0131 bak\u0131m\u0131ndan d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde g\u00f6r\u00fcyoruz ki, ge\u00e7mi\u015ften beri de\u011fi\u015ferek-de\u011fi\u015ftirilerek bu kadar kendinden uzakla\u015fan az milletler-toplumlar vard\u0131r\u2026 G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, \u201cT\u00fcrk K\u00fclt\u00fcr\u00fc\u201d n\u00fcn basit bir tan\u0131m\u0131n\u0131n daha ikinci virg\u00fcl\u00fcndeyiz\u2026<\/span>\u00a0<\/span><\/p>\n

\u201cKendine \u00f6zg\u00fc\u201d\u2026 Belki de ba\u015fka hi\u00e7bir kelime, \u201cmillet\u201d ifadesini t\u00fctt\u00fcrebilmi\u015f bir toplumun fertlerinin \u015fahsiyetini bundan g\u00fczel tan\u0131mlayamaz; fakat bizde her \u015fey o kadar \u201cba\u015fka\u201dlar\u0131na \u00f6zg\u00fc ki, nas\u0131l ifade edelim, nereden ba\u015flayal\u0131m? Dilimiz de\u011fil, konu\u015fmam\u0131z de\u011fil, ticaretimiz de\u011fil, yemek yeme \u00e2d\u00e2b\u0131m\u0131z de\u011fil; h\u00e2s\u0131l\u0131, o de\u011fil, bu de\u011fil, \u015fu de\u011fil! Buradaki \u201ckendi\u201d kelimesini ihtiv\u00e2 eden her \u015fey bizde n\u00e2mevcut ve daha korkun\u00e7 y\u00fcz\u00fc ile de, bu h\u00e2limizin b\u00fcy\u00fck bir problem te\u015fk\u00eel etti\u011finin de art\u0131k bir derdi-tasas\u0131 da kalmad\u0131!<\/span>\u00a0<\/span><\/p>\n

\u201cSanat\u0131\u201d\u2026 Sanatk\u00e2r\u0131 olmayan bir toplumun sanat\u0131ndan nas\u0131l bahsedece\u011fiz; toplumumuzun freni patlam\u0131\u015f bir kamyon mis\u00e2li yoku\u015f a\u015fa\u011f\u0131 gidi\u015fini g\u00f6remeyen, bunu g\u00f6rd\u00fc\u011f\u00fc h\u00e2lde fildi\u015fi kulesinden \u00e7\u0131k\u0131p meydan yerine dikilmeyen, sanat\u0131n\u0131 icra edece\u011fi her y\u00f6n\u00fc ile m\u00fcesses bir nizam\u0131n cemiyet hay\u00e2lini g\u00fctmeyen sanatk\u00e2r olabilir mi? B\u00f6yle \u201cayd\u0131n ki\u015fi\u201dsi olmayan bir memleketin, toplumun sanatk\u00e2r\u0131ndan, sanat\u0131ndan de\u011fil, onun d\u00fc\u015ft\u00fc\u011f\u00fc vasattan, baya\u011f\u0131l\u0131ktan bahsedilebilir ancak!..<\/span>\u00a0<\/span><\/p>\n

\u201c\u0130nan\u00e7lar\u0131\u201d\u2026 Allahs\u0131zl\u0131\u011f\u0131n, bug\u00fcn, \u201cAllah\u201d\u0131n m\u00fcnezzeh isminin ard\u0131na s\u0131\u011f\u0131n\u0131p kol gezdi\u011fi ve kemirdi\u011fi toplumumuzun, kendisini kurtaracak b\u00fcy\u00fck bir kahramandan ba\u015fka inanc\u0131 maalesef kalmad\u0131; Bundes Liga\u2019daki bir futbolcunun o haftaki form grafi\u011fini bilen gen\u00e7lerimizin, \u00fc\u00e7 tane sahabe ismini sayamad\u0131\u011f\u0131 bir cemiyette, cami minarelerine bakarak teselli bulmak, ancak Orhan Gencebay\u2019\u0131n \u201cBir teselli ver\u201dinden al\u0131nacak kuvvette bir tesellidir, hamd\u0131r, hayaldir, bo\u015ftur, kendini kand\u0131rmak, g\u00fcn\u00fc kurtarmakt\u0131r!<\/span>\u00a0<\/span><\/p>\n

\u201c\u00d6rf ve adetleri\u201d\u2026 Her mevzuda k\u0131st\u0131r\u0131lan ve her inand\u0131\u011f\u0131 her de\u011fer d\u00fcn kuduz kemalizm eliyle, bug\u00fcn ise bi\u00e7im de\u011fi\u015ftirip Il\u0131man bir Modern Kemalizm halini alan mevcut rejim eliyle \u00f6\u011f\u00fct\u00fclen toplumumuzun \u00f6rf ve \u00e2detlerde ula\u015ft\u0131\u011f\u0131 nokta, toplu ta\u015f\u0131ma ara\u00e7lar\u0131nda ayakta giden ya\u015fl\u0131lar\u0131n g\u00f6zleri falta\u015f\u0131 h\u00e2linde, a\u011fz\u0131 bir kar\u0131\u015f kak\u0131r kak\u0131r g\u00fclerek oturduklar\u0131 koltuklarda \u015faklabanl\u0131k yapan gen\u00e7 nesilin gelecek nesillere ibretlik resmidir!<\/span>\u00a0<\/span><\/p>\n

\u201cAnlay\u0131\u015f ve davran\u0131\u015flar\u0131 ile onun kimli\u011fini olu\u015fturan ya\u015fay\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131\u201d\u2026 Kel\u00e2m\u0131n bir k\u0131ymeti ve lezzetinin olmad\u0131\u011f\u0131 bir toplumda, kimse kimseden bir \u201canlay\u0131\u015f\u201d beklememeli. Burada \u201cAnlay\u0131\u015f\u201d\u0131, \u201cempati\u201d m\u00e2n\u00e2s\u0131na kullan\u0131yoruz; asl\u0131nda \u201cinsan\u201d olmam\u0131z hasebiyle, varolu\u015fumuzu ke\u015ffederken, di\u011fer varolu\u015flara tesad\u00fcf ederek ve onlarda kendi varolu\u015f ser\u00fcvenimizin ortak yahut farkl\u0131 noktalar\u0131n\u0131 g\u00f6rerek olgunla\u015f\u0131r\u0131z. Fakat Bat\u0131 tandansl\u0131 bir hayat tarz\u0131 i\u00e7indeyken Do\u011fu k\u0131yafetleri ile ruhumuzdan beynimize didik didik her yan\u0131m\u0131zla bu \u201colgunla\u015fma\u201d herhalde bizim toplumumuz i\u00e7in biraz \u201cl\u00fcks\u201d bir durum? Di\u011fer bir m\u00e2n\u00e2s\u0131 ile \u201canlay\u0131\u015f\u201d, \u201cidrak etmek\u201d kar\u015f\u0131l\u0131\u011f\u0131 ile asl\u0131nda \u201ck\u00fclt\u00fcr mevzuunun en ba\u015f\u0131na konulsa yeridir! Her g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ve bildi\u011fimiz \u015feyler esas\u0131nda tamamen sahip olduklar\u0131m\u0131z de\u011fildirler; bizim \u201cidrak\u201d etti\u011fimiz kadar, anlayabildi\u011fimiz kadar ger\u00e7ek ve varlar. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda ise, Mutlak Do\u011fru olarak \u201canlay\u0131\u015f\u201d\u0131n tarifi ve esas\u0131 ortaya konulmad\u0131k\u00e7a, \u00e7\u00f6ldeki bir seraptan tutal\u0131m atom fizi\u011fine kadar her \u015fey bizim k\u00fclt\u00fcr seviyemiz nisbetinde bir \u201canlay\u0131\u015f\u201d belirtir. Buradaki en temel problem ise, tek olan hakikate (\u0130sl\u00e2m\u2019a) varabilmek i\u00e7in ne t\u00fcrl\u00fc bir anlay\u0131\u015f (\u201c\u0130slama Muhatab Anlay\u0131\u015f\u201d mesela; Salih Mirzabeyo\u011flu\u2019nun \u00f6rg\u00fcle\u015ftirdi\u011fi \u0130BDA fikir sisteminin vas\u0131tas\u0131) sahibi olmam\u0131z gerekti\u011fi. \u00c7\u00fcnk\u00fc, \u201ckimli\u011fini olu\u015fturan ya\u015fay\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131\u201d m\u0131z\u0131 belirleyen \u015feyler-inan\u00e7lar-\u00f6rf ve \u00e2detler bizi \u201cbiz\u201d yapan de\u011ferlerdir. Kim oldu\u011fumuzu ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z anda hayat tarzlar\u0131m\u0131z bize dilimizden daha \u00e7abuk cevablar verirler! Bug\u00fcnk\u00fc toplum yap\u0131m\u0131z\u0131n h\u00e2li ortada oldu\u011funa g\u00f6re de (\u00e7\u00fcnk\u00fc o toplumu fert fert bizler olu\u015fturuyoruz hayat tarzlar\u0131m\u0131zla) \u201canlay\u0131\u015f ve davran\u0131\u015flar\u0131 ile onun kimli\u011fini olu\u015fturan ya\u015fay\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f tarz\u0131\u201d olarak i\u00e7 a\u00e7\u0131c\u0131 bir h\u00e2l arz etti\u011fimizi kim s\u00f6yleyebilir k\u00fclt\u00fcrel a\u00e7\u0131dan?<\/span>\u00a0<\/span><\/p>\n

\u201cTopluma bir kimlik kazand\u0131ran\u201d elbette tan\u0131m olarak pek cafcafl\u0131 dursa da, k\u00fclt\u00fcr\u2019\u00fcn K\u00fclt\u00fcr Bakanlar\u0131 (Mesel\u00e2 Ertu\u011frul G\u00fcnay gibi) taraf\u0131ndan katledildi\u011fi memleketler ve toplumlardaki k\u00fclt\u00fcr alg\u0131s\u0131 \u201cBira festivali\u201d \u00e7er\u00e7evesine d\u00f6n\u00fcyor. B\u00f6yle olunca da, elbette bir kimlik kazand\u0131r\u0131yor ama kazand\u0131rd\u0131\u011f\u0131 kaybetmekten daha beter bir h\u00e2lde \u015fahsiyetsizlik kimli\u011fi oluyor\u2026<\/span>\u00a0<\/span><\/p>\n

\u201cDayan\u0131\u015fma ve birlik duygusu verdi\u011fi toplumda d\u00fczeni de sa\u011flayan maddi ve manevi de\u011ferlerin b\u00fct\u00fcn\u00fcd\u00fcr.\u201d Yukar\u0131da kabaca bahsetti\u011fimiz derin yaralar\u0131m\u0131z ve meselelerimizden sonra gelen bu c\u00fcmle de, ayr\u0131ca dikkate de\u011fer; \u00e7\u00fcnk\u00fc buraya kadar bahsetti\u011fimiz b\u00fct\u00fcn \u00e7arp\u0131klar\u0131n toplam\u0131ndan sonra ortaya \u00e7\u0131kan korkun\u00e7 k\u00fclt\u00fcrs\u00fczl\u00fck vasat\u0131 da insanlar\u0131 \u201cdilsiz \u015feytanlar\u201da d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor.<\/span>\u00a0<\/span><\/p>\n

\u201cDayan\u0131\u015fma ve birlik duygusu\u201d olmas\u0131 gereken bir toplumda as\u0131l gaye, g\u00f6rmemek, g\u00f6rmezden gelmek, g\u00fcn\u00fc kurtarmak ve nemelaz\u0131mc\u0131l\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcyor. M\u00fcsl\u00fcman insanlar\u0131n bu t\u00fcrl\u00fc hasletleri bir k\u00fclt\u00fcr h\u00e2line getirmesinden b\u00fcy\u00fck k\u00fclt\u00fcrs\u00fczl\u00fck olabilir mi? Sonraki sat\u0131rlar ise bir parodinin sahnesinden al\u0131nt\u0131 gibi: \u201ctoplumda d\u00fczeni de sa\u011flayan maddi ve manevi de\u011ferlerin b\u00fct\u00fcn\u00fc\u201d yani, olmayan bir \u015feye bakarak tart\u0131\u015fan iki adam\u0131n bo\u015f bo\u015f konu\u015fmalar\u0131 gibi; \u00e7\u00fcnk\u00fc, \u201cde\u011fer\u201din \u201cruha nisbet i\u015fi\u201d tarifine nazaran \u201cmadd\u00ee ve manev\u00ee de\u011ferlerin b\u00fct\u00fcn\u00fc\u201dn\u00fcn b\u00f6ylesine bir ruhsuz topluma d\u00f6n\u00fc\u015fen memleketimiz insan\u0131nda aramak beyhude bir \u00e7aba olsa gerek! Mevcut rejim, uyu\u015ftura uyu\u015ftura mahvetti\u011fi \u201ctoplum\u201du ile ne kadar \u00f6v\u00fcnse az; kimi \u201con y\u0131lda on be\u015f milyon\u201d kimisi ise \u201con y\u0131lda seksen be\u015f milyon\u201du mahvetti\u2026\u00a0<\/span>\u00a0<\/span><\/p>\n

Netice olarak:<\/span>\u00a0<\/span><\/p>\n

\u00a0Burada \u00fcst\u00fcnde durmak istedi\u011fimiz bir \u00f6nemli husus da \u015fudur: t\u00fcm bu problemlere nazaran, insanl\u0131\u011f\u0131n ve toplumumuzun bir kangren h\u00e2line d\u00f6n\u00fc\u015fen b\u00fct\u00fcn problemleri kar\u015f\u0131s\u0131nda, sanki gizli bir anla\u015fmaya var\u0131lm\u0131\u015f gibi suskunlu\u011fa g\u00f6m\u00fclm\u00fc\u015f bir h\u00e2li yans\u0131tmam\u0131z.<\/span>\u00a0<\/span><\/p>\n

Ke\u015fke her problemimiz biliniyor olsayd\u0131 da suskunlu\u011fumuza bir \u00e7are aran\u0131lsayd\u0131! (Biz burada \u201csusma\u201dy\u0131 kullan\u0131rken, \u201cicraata ge\u00e7ememek\u201d, \u201cg\u00f6rmezden gelmek\u201d, \u201cyok saymak\u201d, \u201certelemek\u201d gibi anlamlar y\u00fckleyerek kullan\u0131yoruz.)<\/span>\u00a0<\/span><\/p>\n

Bahsetti\u011fimiz \u201csusma\u201dn\u0131n alt\u0131nda yatan sebebler ise genellikle \u015f\u00f6yle tezah\u00fcr ediyor san\u0131r\u0131z: konu\u015famamak, if\u00e2de edememek ba\u015fta olmak \u00fczere, d\u00fcnya ve i\u00e7inde bulundu\u011fumuz toplumun meselelerine uzak kal\u0131\u015f\u0131m\u0131zdan tutal\u0131m, \u00f6n\u00fcm\u00fcze \u00e7\u0131kan problemlerin ne oldu\u011funu yahut kayna\u011f\u0131n\u0131 bilememek, k\u0131yas edecek m\u00e2lumata sahip olamamak, muh\u00e2kemeden yoksunlu\u011fumuz, \u201cmuh\u00e2keme\u201d edecek fikrimizin olmamas\u0131 ve hepsini kapsay\u0131c\u0131 bir \u015fekilde bilgisizli\u011fimiz-cehaletimiz olmak \u00fczere s\u0131ralanabilir bir s\u00fcr\u00fc sebeplere ba\u011fl\u0131yoruz.<\/span>\u00a0<\/span><\/p>\n

Elbette, \u00f6ncesine ve sonras\u0131na bir s\u00fcr\u00fc tesbitler eklenebilir. Tam bu esnada sorulmas\u0131 gereken soru herh\u00e2lde \u015fu olsa gerek: \u201cPeki bizler, y\u0131\u011f\u0131nla problemler kar\u015f\u0131s\u0131nda ne t\u00fcrl\u00fc tav\u0131r al\u0131yoruz?\u201d Asl\u0131nda ula\u015faca\u011f\u0131m\u0131z cevaplar bizi ho\u015fnut etmese de ard\u0131n\u0131 kurcalayal\u0131m.<\/span>\u00a0<\/span><\/p>\n

G\u00fcn\u00fcm\u00fczde en kolay yapabildi\u011fimiz \u015feylerden birisi de, herhangi bir i\u015fi yahut meseleyi, problemi ertelemek; onu ertelemek, sonraya b\u0131rakmak, bir nevi yok saymak. Oysa problemlerimizi-meselelerimizi dile getirmeyip onlar\u0131 \u00f6telemek, bizleri onlardan kurtarm\u0131yor. B\u00f6ylesi bir durumda kar\u015f\u0131la\u015faca\u011f\u0131m\u0131z, elimize ge\u00e7en tek \u015fey, \u00e7\u00f6z\u00fclmesi gerekenlerin birikmesi, daha da girift bir h\u00e2le gelmesi ve bu i\u015flemler-tav\u0131rlar devam ettik\u00e7e de bir da\u011f\u0131n zirvesinden yuvarlanan kartopunun zamanla \u00e7\u0131\u011fa d\u00f6n\u00fc\u015fmesine benzer bir h\u00e2le b\u00fcr\u00fcnmesidir. B\u00f6ylesi durumlar o \u00e2n\u2019\u0131 kurtar\u0131c\u0131 bir \u201c\u00e7\u00f6z\u00fcm(!)\u201dgibi g\u00f6z\u00fckse de, yapt\u0131\u011f\u0131m\u0131z bu \u00f6telemeler hayat\u0131n ak\u0131\u015fkanl\u0131\u011f\u0131 ve zaman\u0131n tek\u00e2m\u00fcl etmeyen her \u015feyin ensesine \u00e7\u00f6ken nefesi alt\u0131nda \u00e7at\u0131rdamak zorunda de\u011fil midir?<\/span>\u00a0<\/span><\/p>\n

Toplumumuzun problemleri bir bak\u0131ma fertlerin de problemleridir; iki anlam\u0131yla da\u2026 \u0130lki, toplumu fertlerin olu\u015fturmas\u0131 bak\u0131m\u0131ndan, fertlerdeki problemlerin ister-istemez o toplumun i\u00e7erisinde de bulunmas\u0131 m\u00e2n\u00e2s\u0131 ile, ikincisi ise, yanl\u0131\u015f y\u00f6nelmi\u015f bir toplum i\u00e7erisinde bulunan \u201cdo\u011fru yol\u201ddaki fertlerin, toplumlar\u0131ndan sorumlu olmas\u0131 m\u00e2n\u00e2s\u0131yla da\u2026 Yani, mesele ve problemimize hangi a\u00e7\u0131dan bakarsak bakal\u0131m \u201cinsan\u201da y\u00fcklenen bir mes\u2019uliyet s\u00f6zkonusu\u2026 \u201cmesuliyet\u201d dedi\u011fimizde ise \u00f6ne \u00e7\u0131kan \u015fey, insan\u0131n \u201cse\u00e7me\u201d, \u201cyapabilme\u201d \u00f6zelli\u011fi ki, insan bu vasf\u0131yla \u201cinsan\u201d olarak di\u011fer varl\u0131klardan kendini ay\u0131rd etmiyor mu? En m\u00fchim akt\u00f6r olarak ta idareciler bu durumda herkesten daha mes\u2019uld\u00fcrler.<\/span>\u00a0<\/span><\/p>\n

Son olarak:<\/span>\u00a0<\/span><\/p>\n

Bu yaz\u0131da, mevcut rejimin insan\u0131m\u0131z\u0131 uyu\u015ftura uyu\u015ftura nas\u0131l bir mengene i\u00e7inde ezdi\u011fini, k\u00fclt\u00fcr mevzuunun birka\u00e7 meselesine de\u011finerek ele almaya \u00e7al\u0131\u015ft\u0131k; K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131n\u0131n b\u00fct\u00fcn \u00e2detlerimizin kayboldu\u011fu bir devirde \u201c\u00e2dettendir\u201d diyerek internet sitesine koydu\u011fu bir paragraftan yola \u00e7\u0131karak, asl\u0131nda mevcut rejimde i\u015flerin nas\u0131l ba\u015f\u0131bo\u015f bir \u015fekilde s\u00fcregeldi\u011fini anlatmaya \u00e7al\u0131\u015ft\u0131k!<\/span>\u00a0<\/span><\/p>\n

Elbette, B\u00fcy\u00fck Do\u011fu-\u0130BDA fikir sistemimiz ile, ba\u015fta k\u00fclt\u00fcr meselesi olmak \u00fczere her t\u00fcrl\u00fc ba\u015f\u0131bo\u015flu\u011fa \u201cPaydos!\u201d ihtar\u0131 verecek bir niz\u00e2m\u0131n gelece\u011fi \u00fcmidini yitirmiyoruz. Rejimin b\u00fct\u00fcn uyu\u015fturma \u00e7abalar\u0131na kar\u015f\u0131n, \u0130BDA fikir sistemini ku\u015fanmaya \u00e7al\u0131\u015farak kar\u015f\u0131 duruyor ve duraca\u011f\u0131z; biz bu yolda dirayetimizi g\u00f6sterebilirsek, Allah \u00fcmitlerimizi kay\u0131rmaz m\u0131 hi\u00e7!\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019n\u0131n internet sitesini a\u00e7t\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131za ilk gelen kutucuklardan birisi de \u201ck\u00fclt\u00fcr\u201dd\u00fcr. Bu sayfay\u0131 a\u00e7t\u0131\u011f\u0131n\u0131zda ise \u015f\u00f6yle bir tan\u0131mlama ile kar\u015f\u0131la\u015f\u0131yorsunuz:\u00a0 \u201cT\u00fcrk K\u00fclt\u00fcr\u00fc\u00a0 K\u00fclt\u00fcr, bir toplumu di\u011fer…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"ppma_author":[23],"class_list":["post-649","post","type-post","status-publish","format-standard","hentry","category-roportaj","author-fatih-turplu","no-post-thumbnail"],"yoast_head":"\nK\u00fclt\u00fcrel Uyu\u015fturma Operasyonu! - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2013\/11\/02\/kulturel-uyusturma-operasyonu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00fclt\u00fcrel Uyu\u015fturma Operasyonu! - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"  K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131\u2019n\u0131n internet sitesini a\u00e7t\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131za ilk gelen kutucuklardan birisi de \u201ck\u00fclt\u00fcr\u201dd\u00fcr. 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