\u00d6mer Emre Akcebe
\n\u201cDo\u011fu der ki Bat\u0131ya, g\u00fcne\u015fi fethetsen de,
\nRuh ger\u00e7e\u011fi bendedir, madde yalan\u0131 sende\u201d
\nNecib Faz\u0131l
\nDevlet-i Aliyye\u2019ye \u201cHasta Adam\u201d yaftas\u0131 vurarak o g\u00fcn bug\u00fcn \u00f6lmesini bekleyen Bat\u0131,
\nhastal\u0131k sand\u0131\u011f\u0131 emarelerin hakikatiyle tosla\u015faca\u011f\u0131 g\u00fcne do\u011fru ad\u0131m ad\u0131m yakla\u015f\u0131rken, kendi
\nb\u00fcnyesini saran amans\u0131z hastal\u0131\u011f\u0131n h\u00e2l\u00e2 fark\u0131na varabilmi\u015f de\u011fil. Bu yaz\u0131m\u0131zda Devlet-i Aliyye\u2019ye
\nkonan yanl\u0131\u015f te\u015fhisi ortaya koyaca\u011f\u0131m\u0131z gibi Bat\u0131\u2019n\u0131n iliklerine kadar i\u015flemi\u015f olan hastal\u0131\u011f\u0131n\u0131 da
\nsurat\u0131na bir tokat gibi \u00e7arpmak niyetindeyiz.
\n\u00c7ar I. Nikola\u2019n\u0131n 1853 senesinde \u0130ngiliz el\u00e7isiyle yapt\u0131\u011f\u0131 bir g\u00f6r\u00fc\u015fmede Osmanl\u0131 Devleti\u2019ne
\nyapt\u0131\u011f\u0131 \u201cHasta Adam\u201d yak\u0131\u015ft\u0131rmas\u0131, Ulu Hakan Abd\u00fclhamid Han\u2019a kinli olan Siyonistler
\ntaraf\u0131ndan k\u00f6p\u00fcrt\u00fclerek b\u00fct\u00fcn bir Bat\u0131\u2019n\u0131n zihnine adeta nak\u015fedildi. Bu bir Siyonist projesiydi ve
\nkendi zaviyelerinden bug\u00fcne kadar son derece ba\u015far\u0131l\u0131 oldular l\u00e2kin bu hastal\u0131\u011f\u0131n \u00f6l\u00fcmc\u00fcl bir
\nhastal\u0131k m\u0131 yoksa ba\u015f\u0131 Anadolu\u2019da, g\u00f6vdesi b\u00fct\u00fcn bir \u0130sl\u00e2m \u00e2lemini dola\u015fan ejderhan\u0131n yani
\nDevlet-i Aliyye\u2019nin deri de\u011fi\u015fimi mi oldu\u011funu bir t\u00fcrl\u00fc kavrayamad\u0131lar.
\nDevlet-i Aliyye\u2019yi yaln\u0131zca 1923 senesinde y\u0131k\u0131l\u0131p, tarih sahnesinde ho\u015f bir sada b\u0131rak\u0131p da
\ngitmi\u015f Osmanl\u0131 Devleti sananlara \u00f6ncelikle i\u015fin asl\u0131n\u0131 anlatal\u0131m. Kumandan Salih Mirzabeyo\u011flu
\n\u00d6l\u00fcm Odas\u0131 B-Yedi adl\u0131 eserinin Mukadder ba\u015fl\u0131kl\u0131 100. B\u00f6l\u00fcm\u00fcnde Devlet-i Aliyye\u2019yi \u015f\u00f6yle tarif
\nediyor; \u201cDEVLET-\u0130 Aliyye-i Ebed M\u00fcddet: Ebed m\u00fcddet devam edecek olan necib, \u00e2l\u00ee, b\u00fcy\u00fck devlet\u2026
\nSiyas\u00ee ve hukuk\u00ee te\u015fkil\u00e2tlanma olan Devlet yan\u0131nda, \u201csaadet ve mutlulu\u011fa sebeb\u201d anlam\u0131 da i\u00e7inde
\nbir terkib; bu terkibin, d\u00fcnya ve ahiret hayat\u0131n\u0131 kapsayan bir if\u00e2de oldu\u011fu da a\u00e7\u0131k\u2026 Aliyye\u2019nin
\n\u201caletle ilgili\u201d demek olu\u015fu da nazara al\u0131n\u0131rsa, \u201c\u00e2let\u201d l\u00e2fz\u0131n\u0131n niteleni\u015fleri boyunca \u201cdevlet\u201d ile
\nkurulabilecek ilgi, terkibdeki kasd\u00ee m\u00e2n\u00e2y\u0131 zenginle\u015ftirici olacakt\u0131r; dil ve \u0130sl\u00e2m mis\u00e2lini verirsek,
\n\u201cEbed m\u00fcddet \u00e2leti devlet\u201d, hem devletin neye \u00e2let olmas\u0131n\u0131 g\u00f6sterir, hem de d\u00fcnya saadeti d\u0131\u015f\u0131nda
\nsaadet \u015fartlar\u0131n\u0131n \u201cebed m\u00fcddet\u201dte ge\u00e7erlili\u011fi bak\u0131m\u0131ndan \u201cger\u00e7ek saadet\u201din ne oldu\u011funu\u2026 Saadet
\ni\u00e7in saadet, d\u00fcnyada kal\u0131r; \u0130sl\u00e2m ile saadet, hem gaye hem vas\u0131ta olarak \u201cebed\u00ee m\u00fcddet\u201d\u2026 Hem
\nKALIB (\u015eekil), hem de RUH (Fikrin) birbirine uygun olmas\u0131 gere\u011fini ikaz\u2026 Kuru s\u0131k\u0131 her Devlet\u2019in,
\n\u201cDevletimiz sonsuza kadar ya\u015fayacak!\u201d tarz\u0131nda bir gevelemesine benzemedi\u011fi a\u00e7\u0131k\u2026 PROFES\u00d6R
\nM\u00fcmtaz Tur[h]an\u2019\u0131n if\u00e2desindeki ufak \u00e7apa\u011f\u0131 iz\u00e2h etti\u011fimiz \u015fekilde d\u00fczelterek AYNEN kat\u0131l\u0131yoruz:
\n\u201cEbediyete kadar devam edecek olan devlet\u201d anlam\u0131nda olup, OSMANLI Devleti i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r.
\nZir\u00e2 \u00dc\u00e7\u00fcnc\u00fc Selim, Osmanl\u0131 Devleti\u2019nin \u0130L\u00c2H\u00ce teyid ve him\u00e2yeye mazhar bulundu\u011funa, bir MUC\u0130ZE
\nde olsa \u0130mparatorlu\u011fun \u201cebed m\u00fcddet s\u0131fat\u0131yla\u201d ya\u015fayaca\u011f\u0131na dair mill\u00ee bir an\u2019aneye ba\u011fl\u0131
\noldu\u011funa inan\u0131yordu\u2026 SON s\u00f6z \u015eeyh Galib\u2019in: \u201cGayet m\u00fcnasibtir ruh \u015farab\u0131na mina kal\u0131b\u0131!\u201d\u2026
\nOlmal\u0131!..\u201d
\nDevlet-i Aliyye\u2019yi klasik m\u00e2n\u00e2da bir kal\u0131pta dondurulmu\u015f devlet tarifiyle anlayanlar i\u00e7in
\n\u00f6l\u00fcm\u00fc bekleyen hasta yaftas\u0131n\u0131n vurulmas\u0131nda bir mahzur yoktur ama i\u015fin asl\u0131 \u00f6yle midir aceb?
\nSiyonistler ve topyek\u00fbn k\u00fcf\u00fcr z\u00fcmresini tarif eden Bat\u0131, Devlet-i Aliyye\u2019nin b\u00f6yle bir
\nhastal\u0131k sonucu y\u0131k\u0131lmayaca\u011f\u0131n\u0131 \u00e7ok iyi biliyorlard\u0131 ama zihinlerdeki Osmanl\u0131 imaj\u0131n\u0131
\nk\u0131rabilirlerse, i\u015fte o zaman i\u015fin b\u00fcy\u00fck bir k\u0131sm\u0131 bitmi\u015f demekti.
\nBirinci D\u00fcnya Sava\u015f\u0131\u2019na do\u011fru s\u00fcr\u00fcklenilen demlerde ba\u015fta The New York Times olmak
\n\u00fczere bu yafta s\u00fcrekli g\u00fcndemde tutularak hem Bat\u0131\u2019n\u0131n kalbinde k\u00f6kle\u015fen korkunun ve
\nezikli\u011fin ortadan kald\u0131r\u0131lmas\u0131 hem de Devlet-i Aliyye\u2019nin n\u00fcfuz alan\u0131ndaki kudretinin k\u0131r\u0131lmas\u0131
\nplanlan\u0131yordu.
\nBa\u015far\u0131l\u0131 da oldu ve Osmanl\u0131 Devleti y\u0131k\u0131larak yerine Bat\u0131\u2019n\u0131n iliklerine kadar n\u00fcfuz etti\u011fi
\niktidar marifetiyle bir ucube dikildi. \u015eimdi burada s\u00f6z\u00fc Arnold Toynbee\u2019ye verelim, son derece
\nheyecan verici tesbitlerini dinleyelim ve \u00f6yle devam edelim:
\n-\u201c\u00c7ar Nikola, te\u015fhisinin bu ikinci ve daha heyecan verici k\u0131sm\u0131nda \u00e7ok ileri gitmi\u015ftir. \u00c7\u00fcnk\u00fc
\nhastal\u0131\u011f\u0131n belirtilerinin anlam\u0131n\u0131 kavrayamam\u0131\u015ft\u0131r. Tabiat bilgisi olmayan bir ki\u015fi, derisini
\nde\u011fi\u015ftiren bir y\u0131lan g\u00f6rd\u00fc\u011f\u00fcnde, hayvan\u0131n derisini kaybetti\u011fi i\u00e7in bir zaman sonra tekrar eski
\ndurumuna ge\u00e7ece\u011fine inanmaz. Bu inanc\u0131na bir gerek\u00e7e olarak da, bir insan\u0131n ya da ba\u015fka bir
\nmemeli hayvan\u0131n, derisi y\u00fcz\u00fclmek talihsizli\u011fine u\u011frad\u0131\u011f\u0131nda da ya\u015fad\u0131\u011f\u0131n\u0131n hi\u00e7 g\u00f6r\u00fclmedi\u011fini
\ns\u00f6yler. Evet, bir panterin postundaki benekleri ve bir Habe\u015f’in derisinin rengini de\u011fi\u015ftiremeyece\u011fi
\nkan\u0131s\u0131 do\u011frudur. Fakat tabiat merakl\u0131s\u0131 ki\u015fi daha derin bir inceleme yapm\u0131\u015f olsayd\u0131, y\u0131lan\u0131n her
\nikisini de yapmas\u0131n\u0131n \u00e7ok tabii bir olay oldu\u011funu \u00f6\u011frenirdi. Elbette deri de\u011fi\u015ftirmek y\u0131lan i\u00e7in de
\ng\u00fc\u00e7 ve rahats\u0131z edici bir i\u015ftir. Bir s\u00fcre i\u00e7in d\u0131\u015f etkilere a\u00e7\u0131k kalmakta, hayat\u0131, sadece d\u00fc\u015fmanlar\u0131n\u0131n
\nmerhametine ba\u011fl\u0131 kalmak tehlikesine d\u00fc\u015fmektedir.
\nBu arada, \u015fahinlerin ve kargalar\u0131n elinden kurtulabilmi\u015fse; yaln\u0131z sa\u011fl\u0131\u011f\u0131na yeniden
\nkavu\u015fmakla kalmamakta ve zehiri daha da g\u00fc\u00e7lenerek yeni bir gen\u00e7lik elde etmektedir.
\nBunun en yeni \u00f6rne\u011fi T\u00fcrklerdir ve onlar i\u00e7in “Hasta Adam” yerine “Deri de\u011fi\u015ftiren yarat\u0131k”
\ndemek, durumlar\u0131 i\u00e7in \u00e7ok daha uygun d\u00fc\u015fmektedir.\u201d
\nToynbee, Osmanl\u0131 Devleti\u2019nin hastal\u0131ktan \u00f6l\u00fcme s\u00fcr\u00fcklenen bir devlet olmad\u0131\u011f\u0131n\u0131 ve deri
\nde\u011fi\u015ftirdi\u011fini s\u00f6yl\u00fcyor. Biz bu tesbitinin deri de\u011fi\u015ftirdi\u011fi k\u0131sm\u0131na tamamen kat\u0131lmakla beraber,
\nToynbee\u2019nin aksine, yeni derisine h\u00e2len kavu\u015famad\u0131\u011f\u0131, 90 senelik nekahet devresinde d\u0131\u015f
\ntesirlere a\u00e7\u0131k ac\u0131l\u0131, sanc\u0131l\u0131 ve tehlikeli bir d\u00f6nemden ge\u00e7ti\u011fini, \u00f6lmemi\u015f oldu\u011funa g\u00f6re ruhunun
\nb\u00fct\u00fcn keyfiyetlerini mahfuz oldu\u011funu ve yeni derisi \u00fczerinde belirginle\u015fmeye ba\u015flasa bile h\u00e2len
\nbu s\u0131k\u0131nt\u0131l\u0131 devrenin s\u00fcrd\u00fc\u011f\u00fcne ve sa\u011fl\u0131\u011f\u0131na kavu\u015fur kavu\u015fmaz eski kudretinden daha da b\u00fcy\u00fck
\nbir kudretle \u0130l\u00e2y-\u0131 Kelimetullah davas\u0131n\u0131 lay\u0131k\u0131yla s\u0131rtlayaca\u011f\u0131na inan\u0131yoruz.
\nDevam edelim, Osmanl\u0131 Devleti\u2019nin \u201cHasta Adam\u201d olarak nitelenmesinin gerek\u00e7elerine
\nbakal\u0131m. Bu gerek\u00e7elerden sonra da elimizde bulunan yeni \u201cHasta Adam\u201d\u0131 inceleyece\u011fiz.
\nGerek\u00e7eleri
\n\u00dcstad Necib Faz\u0131l, Bat\u0131\u2019n\u0131n Devlet-i Aliyye\u2019yi \u201cHasta Adam\u201d olarak yaftalamas\u0131na neden
\nolan meselelerin k\u00fcnh\u00fcn\u00fc Gen\u00e7li\u011fe Hitabesinde s\u00f6yle i\u015faretler; \u201cKaba softa ve ham yobaz elinde
\nsefalet ve hezimet… \u00dc\u00e7\u00fcnc\u00fcs\u00fc bir as\u0131r… Allah\u0131n, Kur’\u00e2n’\u0131nda ‘belh\u00fcm adal-hayvandan a\u015fa\u011f\u0131’ dedi\u011fi
\nc\u00fcce taklit\u00e7ilere ve bat\u0131 d\u00fcnyas\u0131na esaret… \u201c \u0130\u015fte bizim \u201cHasta Adam\u201d h\u00fcviyetine b\u00fcr\u00fcnmemizin
\nalt\u0131nda yatan temel amiller bunlard\u0131r.
\nBat\u0131\u2019n\u0131n \u201cHasta Adam\u201d yaftas\u0131 vurmas\u0131n\u0131n nedenlerine gelecek olursak iktisad\u00ee, siyas\u00ee,
\nasker\u00ee, idar\u00ee, ruh\u00ee ve psikolojik daha pek \u00e7ok neden sayabiliriz. Bunlardan sadece iktisad\u00ee ve
\nasker\u00ee olanlara g\u00f6z atacak olursak; Osmanl\u0131 \u0130mparatorlu\u011fu 1854 y\u0131l\u0131nda d\u0131\u015f bor\u00e7lanmalara
\nba\u015flam\u0131\u015f ve 1874 y\u0131l\u0131na kadar 15 ayr\u0131 d\u0131\u015f bor\u00e7lanma yap\u0131lm\u0131\u015ft\u0131r. Bu d\u00f6nem i\u00e7inde 239 milyon
\nlira bor\u00e7lan\u0131ld\u0131\u011f\u0131 halde, h\u00fck\u00fcmetin eline yaln\u0131zca 127 milyon lira ge\u00e7mi\u015ftir.
\nOsmanl\u0131 \u0130mparatorlu\u011fu, ilk d\u0131\u015f bor\u00e7lanmas\u0131n\u0131, K\u0131r\u0131m Sava\u015f\u0131 s\u0131ras\u0131nda, sava\u015f maliyetlerini
\nkar\u015f\u0131lamak i\u00e7in ger\u00e7ekle\u015ftirdi. Ancak mal\u00ee durumu d\u00fczelmeyen devlet, sava\u015ftan sonra da bor\u00e7
\nalmay\u0131 s\u00fcrd\u00fcrd\u00fc. Bundan sonra da bor\u00e7lanmay\u0131 neredeyse al\u0131\u015fkanl\u0131k haline getiren Osmanl\u0131
\n\u0130mparatorlu\u011fu, ya\u015fad\u0131\u011f\u0131 her iktisad\u00ee s\u0131k\u0131nt\u0131da d\u0131\u015f bor\u00e7 almaya ba\u015flad\u0131. Bu bor\u00e7lar\u0131n verimli
\nkullan\u0131lamamas\u0131 sonucu, k\u0131sa s\u00fcrede, de\u011fil bor\u00e7lar, faizleri bile \u00f6denemez hale gelindi. 1874’te
\ndevlet mal\u00ee iflas\u0131n e\u015fi\u011fine geldi ve bir kararname \u00e7\u0131kard\u0131. Bu kararnamede, Osmanl\u0131
\n\u0130mparatorlu\u011fu vadesi gelen bor\u00e7 taksitinin ancak yar\u0131s\u0131n\u0131 \u00f6deyece\u011fini a\u00e7\u0131kl\u0131yordu. Ancak
\na\u00e7\u0131klanan bu s\u00f6z de yerine getirilemedi. 1877-78 Osmanl\u0131-Rus Sava\u015f\u0131 s\u0131ras\u0131nda, Osmanl\u0131
\ny\u00f6netimi yeni bir mal\u00ee bunal\u0131ma s\u00fcr\u00fcklendi ve Osmanl\u0131 Bankas\u0131 ile Galata Bankerleri’nden alm\u0131\u015f
\noldu\u011fu i\u00e7 bor\u00e7lar\u0131n\u0131 da \u00f6deyemeyece\u011fini a\u00e7\u0131klad\u0131.
\nHi\u00e7bir bor\u00e7 \u00f6demesini yapamayan Osmanl\u0131 \u0130mparatorlu\u011fu, sonunda alacakl\u0131larla anla\u015fma
\nyoluna gitti. Alacakl\u0131larla masaya oturan ya\u015fl\u0131 imparatorluk, 1879’da damga, alkoll\u00fc i\u00e7ki, bal\u0131k
\nav\u0131, tuz ve t\u00fct\u00fcnden al\u0131nan vergi gelirlerini 10 y\u0131l boyunca i\u00e7 bor\u00e7lar kar\u015f\u0131l\u0131\u011f\u0131 olarak alacakl\u0131lara
\nb\u0131rakt\u0131. Ancak alacakl\u0131 Avrupa devletleri buna tepki g\u00f6sterdi ve 1881’de damga, alkoll\u00fc i\u00e7ki, bal\u0131k
\nav\u0131, tuz, t\u00fct\u00fcn ve ipekten al\u0131nan vergilerin t\u00fcm geliri i\u00e7 ve d\u0131\u015f bor\u00e7lara ayr\u0131ld\u0131. Bu vergileri
\ntoplama ve alacakl\u0131lara \u00f6deme g\u00f6revi de yeni kurulan D\u00fcyun-u Umumiye \u0130daresi\u2019ne verildi. Bu
\nkurum kurulduktan sonra da Osmanl\u0131 \u0130mparatorlu\u011fu mal\u00ee s\u0131k\u0131nt\u0131lar nedeniyle d\u0131\u015f bor\u00e7 almak
\nzorunda kald\u0131.
\nAsker\u00ee bak\u0131ma de\u011finecek olursak da; 1877-1878\u2019de Ruslara kar\u015f\u0131 sava\u015f alan\u0131nda al\u0131nan
\nezici ma\u011flubiyet Devlet-i Aliyye\u2019nin psikolojik \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc derinden sarsm\u0131\u015ft\u0131r. Ulu Hakan
\nAbd\u00fclhamid Han\u2019\u0131n siyas\u00ee ba\u015far\u0131s\u0131yla bu ma\u011flubiyet en az kay\u0131pla atlat\u0131lmaya \u00e7al\u0131\u015f\u0131lsa da zaten
\ni\u00e7ten i\u00e7e \u00e7\u00fcr\u00fcm\u00fc\u015f olan yap\u0131n\u0131n art\u0131k ayakta duracak g\u00fcc\u00fc kalmam\u0131\u015ft\u0131r.
\nVel\u2019 has\u0131l-\u0131 kel\u00e2m Osmanl\u0131 Devlet-i \u0130sl\u00e2m\u2019dan kaynaklanan kendisine has hasletlerini
\nyitirmeye ba\u015flam\u0131\u015f ve deri de\u011fi\u015ftirme safhas\u0131na girmi\u015ftir. Bug\u00fcn yeni derisinden p\u0131r\u0131lt\u0131lar\u0131
\nse\u00e7iyor olsak da de\u011fi\u015fim tamamlanmam\u0131\u015ft\u0131r.
\nBat\u0131\u2019n\u0131n Hastal\u0131\u011f\u0131
\nOsmanl\u0131 Devleti\u2019ni \u015fu sat\u0131rlardan tam da 160 sene \u00f6nce \u201cHasta Adam\u201d olarak yaftalayan ve
\nparlamentolar\u0131nda, kiliselerinde, havralar\u0131nda, daha bilmem nice tap\u0131naklar\u0131nda,
\nticarethanelerinde 160 senedir bu hastan\u0131n \u00f6lmesini bekleyerek uydurduklar\u0131 tanr\u0131lar\u0131na dua
\nedenler en az inan\u00e7lar\u0131nda oldu\u011fu kadar yan\u0131ld\u0131lar.
\nBir zamanlar Devlet-i Aliyye\u2019yi \u201cHasta Adam\u201d olarak niteleyen Bat\u0131, bug\u00fcn daha beter bir
\nhastal\u0131\u011f\u0131n pen\u00e7esine d\u00fc\u015fm\u00fc\u015f k\u0131vran\u0131yor. Bu hastal\u0131k \u00f6yle bir hastal\u0131k ki, t\u0131pk\u0131 Devlet-i Aliyye\u2019nin
\nhastal\u0131\u011f\u0131 gibi \u0130sl\u00e2m eczanesinden ba\u015fka derman tan\u0131mayan, kanserli h\u00fccre gibi \u00f6nce ferdleri
\nard\u0131ndan da toplumun kesimlerine sirayet ederek b\u00fct\u00fcn bir bedeni \u00f6l\u00fcme s\u00fcr\u00fckleyen amans\u0131z
\nbir hastal\u0131k.
\nBat\u0131 kendi hedonist \u00e7\u0131karlar\u0131 kar\u015f\u0131s\u0131nda biricik m\u00e2ni olarak g\u00f6rd\u00fc\u011f\u00fc \u0130sl\u00e2m ve
\nM\u00fcsl\u00fcmanlarla m\u00fccadele edeyim derken b\u00fct\u00fcn hayat enerjisini t\u00fcketmi\u015f ve bu t\u00fckenmi\u015flik
\nsendromu da ge\u00e7mi\u015ften gelen en b\u00fcy\u00fck hastal\u0131\u011f\u0131n\u0131 n\u00fcksetmesinin vesilesi olmu\u015ftur.
\nEvet, art\u0131k Bat\u0131\u2019y\u0131 tarif ederken kullan\u0131lmas\u0131 en uygun tabir HASTA ADAM\u2019d\u0131r.
\nBug\u00fcn Bat\u0131, Allah\u2019\u0131n gazab\u0131na u\u011fram\u0131\u015f milletler kadar b\u00fcy\u00fck bir hastal\u0131\u011f\u0131n pen\u00e7esine
\nd\u00fc\u015fm\u00fc\u015ft\u00fcr de te\u015fhisini koyamad\u0131\u011f\u0131 bu hastal\u0131\u011f\u0131n h\u00e2liyle tedavisini de yapacak durumda de\u011fildir.
\nL\u00e2f\u0131 fazla uzatmadan \u201cHasta Adam\u201d Bat\u0131\u2019da art\u0131k g\u00f6zlemlemek i\u00e7in doktor olmaya hacet
\nolmayan emareleri k\u0131sa k\u0131sa incelemeye ba\u015flayal\u0131m.
\nBat\u0131\u2019n\u0131n Ekonomisi
\nBat\u0131\u2019n\u0131n son birka\u00e7 as\u0131rd\u0131r h\u00e2kimiyet sahnesinde g\u00f6r\u00fcnmesine neden olan amil, para ve
\nmetala\u015fan d\u00fcnya\u2026 Orta \u00c7a\u011f d\u00f6neminde Bat\u0131\u2019da birisinin adam yerine konmas\u0131 i\u00e7in sahib olmas\u0131
\ngereken \u015fey toprakt\u0131. Her devir bir taraftan di\u011fer bir tarafa kovulan Yahudi hi\u00e7bir yerde k\u00f6k
\nsalamad\u0131\u011f\u0131 ve toprak sahibi olamad\u0131\u011f\u0131 i\u00e7in adam yerine konmazd\u0131 o devirlerde. Yahudi elinde
\nkalan ve kendisinin en ince hususiyetlerine kadar vak\u0131f oldu\u011fu paray\u0131 metala\u015ft\u0131rmas\u0131 bu d\u00f6neme
\nrastlar. Bat\u0131\u2019da Yahudi marifetiyle \u015fekillenen ekonomi ge\u00e7en zaman i\u00e7erisinde iyice metala\u015fan
\nparadan b\u00fcy\u00fck bir balon im\u00e2l etmi\u015ftir.
\nBankac\u0131l\u0131k ve finans sistemini Yahudi\u2019nin para sistemi \u00fczerine in\u015fa eden Bat\u0131, belki de
\nb\u00fcnyesindeki en \u015fiddetli hastal\u0131\u011fa bu \u015fekilde yakalanm\u0131\u015ft\u0131r. Para \u00fczerinden para kazanmaya,
\nkazan\u0131lan paran\u0131n risklerini satarak para kazanmaya, borsalarda yap\u0131lan manip\u00fclasyonlarla para
\nkazanmaya, bankalardaki mevduatlar\u0131 \u00e7ekip asla sahib olamayaca\u011f\u0131 yat\u0131r\u0131mlar\u0131 ger\u00e7ekle\u015ftirerek
\npara kazanmaya ba\u015flayan Bat\u0131, bug\u00fcn ekonomik bak\u0131mdan tarihin en b\u00fcy\u00fck hastas\u0131d\u0131r.
\nFaiz, t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131, krediler, sat\u0131lan riskler ve borsa \u00fczerine kurulu bu ekonominin
\ntutuldu\u011fu hastal\u0131k tarifinden malum de\u011fil mi zaten?
\nKamu bor\u00e7lanmalar\u0131na gelecek olursak \u2013rakamlarla ilgilenen OECD raporlar\u0131na
\nbak\u0131labilir- bug\u00fcn s\u00fcper g\u00fc\u00e7 olarak addedilen devletlerin neredeyse tamam\u0131n\u0131n e\u011fer ki \u015firket
\nolsalar iflas edecek durumda olduklar\u0131n\u0131 rahatl\u0131kla g\u00f6rebiliriz.
\nOsmanl\u0131 Devleti\u2019ni d\u0131\u015far\u0131dan ald\u0131\u011f\u0131 bor\u00e7lar hasebiyle \u201cHasta Adam\u201d il\u00e2n edenler bug\u00fcn
\nneredeyse giydikleri donlar\u0131na kadar bor\u00e7lular da, hakikati suratlar\u0131na \u00e7arpan yok.
\nAmerika, \u0130ngiltere, \u0130spanya, Portekiz, \u0130talya, Fransa ve daha nice b\u00fcy\u00fck devlet bug\u00fcn
\n\u201cGlobal Ekonomi\u201d diye diye bu hastal\u0131\u011f\u0131 birbirine A\u0130DS gibi yaym\u0131\u015f ve \u00f6l\u00fcme do\u011fru s\u00fcr\u00fcklenir
\nvaziyette. Kurduklar\u0131 sun\u00ee ekonomi balonu \u015fimdilik hakikat \u00f6n\u00fcnde perde olsa da meydana
\ngelecek ilk ekonomik sars\u0131nt\u0131dan sonra hastal\u0131k ifrazat\u0131n\u0131 kusarak g\u00f6zler \u00f6n\u00fcne serecektir.
\nBat\u0131\u2019n\u0131n \u0130\u00e7timaiy\u00e2t\u0131
\nD\u00fc\u015f\u00fcn\u00fcn, k\u0131smetinde \u0130sl\u00e2m ile \u015fereflenmek olmad\u0131\u011f\u0131 i\u00e7in \u015ferefi de haysiyeti de insan
\nolmamakta arayan milletleri d\u00fc\u015f\u00fcn\u00fcn\u2026
\nHayvanlar gibi \u00e7\u0131plak dola\u015fan, \u0131rz\u0131na ge\u00e7mek ve ge\u00e7ilmekle yapt\u0131\u011f\u0131 skorlarla nam salan,
\ne\u015fcinselli\u011fi bayrakla\u015ft\u0131ran, t\u00fcketen ve yine t\u00fcketen, akl\u0131 al\u0131nm\u0131\u015f, ruhu sat\u0131lm\u0131\u015f hayvandan a\u015fa\u011f\u0131
\nhayat s\u00fcren le\u015fler manzumesi Bat\u0131 milletlerini g\u00f6relim.
\nMedeniyet diye insandan insanl\u0131\u011f\u0131n\u0131 \u00e7alan ve bunu d\u00f6nd\u00fcr\u00fcp dola\u015ft\u0131r\u0131p medeniyet diye
\nsatan Roma ahl\u00e2ks\u0131zl\u0131\u011f\u0131n\u0131n, Anglo-Sakson barbarl\u0131\u011f\u0131n\u0131n varisi Bat\u0131\u2026
\nDalga ge\u00e7mek i\u00e7in de\u011fil de bir hakikati i\u015faretlemek ve unutmamak bab\u0131nda; bu \u015fekildeki
\nhastalar\u0131 g\u00f6merken kire\u00e7lerler ki topra\u011f\u0131, suyu da kendileri gibi kirletmesinler\u2026
\nBat\u0131\u2019n\u0131n Psikolojik Durumu
\n91 K\u00f6rfez Sava\u015f\u0131, Afganistan M\u00fcdahalesi, \u0130kiz Kulelerin vurulmas\u0131 \u2013kabaday\u0131n\u0131n kendi
\nmahallesinde yedi\u011fi tokat-, Irak batakl\u0131\u011f\u0131, Mortgage krizi, Avrupa ekonomik krizi, istihdam
\nproblemi, enerji darbo\u011faz\u0131 ve ipin ucunun ka\u00e7t\u0131\u011f\u0131 Arab Bahar\u0131; Bat\u0131, psikolojik \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc
\nkaybetmi\u015ftir. Bug\u00fcn de\u011fil fezaya mekik g\u00f6ndermek, fezadan d\u00fcnyaya mekik indirse kaybetti\u011fi
\n\u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc geri kazanamayacakt\u0131r.
\nBat\u0131\u2019n\u0131n \u0130sl\u00e2m medeniyetinden ya\u011fmalad\u0131klar\u0131n\u0131n \u00fczerine bir virg\u00fcl koyamaz vaziyetteki
\nh\u00e2li, \u201cebed m\u00fcddet\u201d olmad\u0131\u011f\u0131n\u0131n ve olamayaca\u011f\u0131n\u0131n da isbat\u0131d\u0131r. Yani \u0130sl\u00e2m \u00f6n\u00fcnde dize gelip
\ny\u0131k\u0131l\u0131p yok olmu\u015f olan, h\u00e2tta zaten \u0130sl\u00e2m kar\u015f\u0131s\u0131nda y\u0131k\u0131l\u0131p yok olmaya mahk\u00fbm olan Roma\u2019n\u0131n
\nrol\u00fcn\u00fc Bat\u0131 bug\u00fcn son derece k\u00f6t\u00fc bir \u015fekilde sahnelemektedir ve y\u0131k\u0131lma sahnesinde de
\nRoma\u2019dan daha iyi bir performans sergileyecek de\u011fildir.
\n*
\nBat\u0131\u2019y\u0131 \u00f6l\u00fcme do\u011fru s\u00fcr\u00fckleyen amillere daha bir\u00e7o\u011fu eklenebilir, bu amiller istatistik\u00ee
\nbilgilerle desteklenebilir\u2026 Bat\u0131\u2019n\u0131n tutuldu\u011fu amans\u0131z hastal\u0131\u011f\u0131 biz yerimiz el verdi\u011fince sizlere
\naktarmaya \u00e7al\u0131\u015ft\u0131k.
\nSayd\u0131\u011f\u0131m\u0131z ve saymad\u0131\u011f\u0131m\u0131z benzer nedenleri b\u00fcnyesinde ihtiva eden Bat\u0131 devletleri bu
\namans\u0131z hastal\u0131\u011f\u0131n pen\u00e7esine d\u00fc\u015fm\u00fc\u015f vaziyettedir ve hastan\u0131n \u00f6l\u00fcm\u00fcne yak\u0131n demlerde bir
\niyile\u015fme g\u00f6stermesi gibi bug\u00fcn sa\u011flam adam pozlar\u0131 veriyor olsalar da ecel pek yak\u0131ndad\u0131r.
\n\u201cEbed M\u00fcddet\u201de, Devlet-i Aliyye\u2019ye d\u00f6necek olursak, bu hastal\u0131\u011f\u0131n Bat\u0131y\u0131 neden \u00f6l\u00fcme
\ns\u00fcr\u00fckleyece\u011fi, Devlet-i Aliyye\u2019nin ise neden derisini de\u011fi\u015ftiren bir ejderha oldu\u011fu, k\u00f6k\u00fc ezelde
\ndal\u0131 ebedde ulu bir \u00e7\u0131nar oldu\u011funu izah edebilmi\u015fizdir in\u015fallah.
\nBat\u0131\u2019n\u0131n k\u00f6hnemi\u015f cesedinin bu hastal\u0131k ile daha fazla ya\u015famaya takati yoktur, \u0130sl\u00e2m\u2019\u0131n
\nolan \u0130stikb\u00e2l yak\u0131nd\u0131r\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6mer Emre Akcebe \u201cDo\u011fu der ki Bat\u0131ya, g\u00fcne\u015fi fethetsen de, Ruh ger\u00e7e\u011fi bendedir, madde yalan\u0131 sende\u201d Necib Faz\u0131l Devlet-i Aliyye\u2019ye \u201cHasta Adam\u201d yaftas\u0131 vurarak o g\u00fcn bug\u00fcn \u00f6lmesini bekleyen Bat\u0131,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[17],"class_list":["post-639","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-omer-emre-akcebe","no-post-thumbnail"],"yoast_head":"\n