{"id":592,"date":"2013-03-02T11:56:38","date_gmt":"2013-03-02T11:56:38","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=592"},"modified":"2024-07-31T08:57:00","modified_gmt":"2024-07-31T08:57:00","slug":"gorduklerimiz-gormediklerimiz-goz-ardi-ettiklerimiz","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2013\/03\/02\/gorduklerimiz-gormediklerimiz-goz-ardi-ettiklerimiz\/","title":{"rendered":"G\u00f6rd\u00fcklerimiz- G\u00f6rmediklerimiz-G\u00f6z ard\u0131 Ettiklerimiz"},"content":{"rendered":"

Crabtree,<\/span>Trends \u0130n Genetics<\/span><\/i> isimli bilim dergisinde yay\u0131nlanan makalesinde \u015funlar\u0131 s\u00f6yl\u00fcyor; \u201cBahse girerim ki, milattan \u00f6nce 1000 y\u0131l\u0131nda Atina\u2019da ya\u015fayan s\u0131radan bir vatanda\u015f, \u015fimdi bir anda ortaya \u00e7\u0131ksa, bu vatanda\u015f\u0131n en az aram\u0131zda ya\u015fayan akademisyenler ve ayd\u0131nlar kadar entelekt\u00fcel biri oldu\u011funu g\u00f6rece\u011fiz. Kuvvetli bir haf\u0131za, geni\u015f bir fikir yelpazesi ve \u00f6nemli mevzulara dair net, berrak bir bak\u0131\u015f a\u00e7\u0131s\u0131\u2026 Dahas\u0131 bu insan, hissi a\u00e7\u0131dan en dengeli ki\u015filerden biri olacakt\u0131r.\u201d Zira\u00a0 Crabtree\u2019ye g\u00f6re, \u201cg\u00fcn\u00fcm\u00fczde negatif genetik mutasyona sahip insanlar, hi\u00e7bir zaman olmad\u0131\u011f\u0131 kadar \u201chayatta kalma\u201d \u015fans\u0131na sahip ve bunlar art\u0131k en g\u00fc\u00e7l\u00fc canl\u0131lar\u201d<\/span>\u00a0<\/span><\/p>\n

Bat\u0131 medeniyeti kapitalizmle ba\u015flay\u0131p R\u00f6nesans\u2019la devam eden, ak\u0131l almaz madd\u00ee bir ba\u015far\u0131 yakalad\u0131. Fakat h\u00e2diseye, \u201ckazanmak kaybetmekledir\u201d hikmeti ba\u011flam\u0131ndan bakarsak, bu madd\u00ee ba\u015far\u0131n\u0131n fert ve toplum nezdinde tam aksi bir manzara arz etti\u011fini; insanlar\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131n, huzur ve mutlulu\u011funun ayn\u0131 oranda artmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Yap\u0131lan ke\u015fiflerin- bulu\u015flar\u0131n sonu\u00e7lar\u0131 \u00f6nemli olabilir, ne var ki birka\u00e7 y\u00fcz y\u0131l gibi toplum tarihi a\u00e7\u0131s\u0131ndan k\u0131sa olan bir zaman diliminde, bu ke\u015fiflerin t\u00fcm sonu\u00e7lar\u0131n\u0131 b\u00fct\u00fcn uzant\u0131lar\u0131yla g\u00f6rmek m\u00fcmk\u00fcn de\u011fildir. Hi\u00e7bir insan akl\u0131, bu geli\u015fmelerin nas\u0131l bir netice do\u011furaca\u011f\u0131n\u0131, insanl\u0131\u011fa hangi fayda ya da felaketleri getirece\u011fini kestiremez. Nitekim \u00f6yle de oldu. Bat\u0131 g\u00fc\u00e7 tutkusuyla her t\u00fcrl\u00fc adaletsizli\u011fi kendinde hak g\u00f6r\u00fcp, madd\u00ee imk\u00e2nlar\u0131n batakl\u0131\u011f\u0131nda bo\u011fulurken, yozla\u015f\u0131p yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 da yitirdi.Yo\u011furup istedi\u011fi\u00a0 kal\u0131ba d\u00f6kece\u011fi etnografik\u00a0 malzeme g\u00f6z\u00fcyle bakt\u0131\u011f\u0131 di\u011fer toplumlarda \u015fahsiyetini\u00a0 yitirip h\u0131zl\u0131 bir yok olu\u015fa s\u00fcr\u00fcklendi.<\/span>\u00a0<\/span><\/p>\n

\u201c\u0130nsan \u015fuurunda olsa da olmasa da netice itibariyle arad\u0131\u011f\u0131 Allah\u201dt\u0131r. Mukaddes aray\u0131\u015f\u0131, kutsala s\u0131\u011f\u0131nma ihtiyac\u0131 insan tabiat\u0131nda vard\u0131r! Var olu\u015funu Ge\u00e7ti\u011fimiz g\u00fcnlerde gazetelere d\u00fc\u015fen bir haber: \u201c\u0130nsan \u0131rk\u0131 giderek aptalla\u015f\u0131yor.\u201d Uzmanlara g\u00f6re, insanl\u0131k t\u00fcm\u00fcyle zihn\u00ee bir \u00e7\u00f6k\u00fc\u015f i\u00e7inde: G\u00fcn be g\u00fcn aptalla\u015f\u0131yor ve dengesizle\u015fiyoruz. Ya\u015fad\u0131\u011f\u0131m\u0131z bunca ilm\u00ee- bilm\u00ee ve teknolojik geli\u015fmeye ra\u011fmen, d\u00fcnyan\u0131n farkl\u0131 \u00fcniversitelerinden y\u00fczlerce uzman\u0131n verdi\u011fi mesaj: \u201c\u0130nsano\u011flu giderek aptalla\u015f\u0131yor\u201d. Biyologlara g\u00f6re, idrak yetene\u011fini yitiren insanlar hiss\u00ee a\u00e7\u0131dan da dengesiz bir varl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fc. Stanford \u00dcniversitesi\u2019nden genetik bilimci Dr. Gerald Crabtree, t\u00fcm insan \u0131rk\u0131n\u0131n zihn\u00ee bir \u00e7\u00f6k\u00fc\u015f i\u00e7inde oldu\u011funu s\u00f6yl\u00fcyor ve bunun ba\u015fl\u0131ca sebebi olarak da genetik mutasyonlar\u0131 g\u00f6steriyor. Crabtree\u2019ye g\u00f6re, idrak kapasitemiz ve hiss\u00ee melekelerimiz, binlerce gen taraf\u0131ndan belirleniyor, bu genlerden her hangi birinde meydana gelen \u00e2ni bir de\u011fi\u015fme zek\u00e2 ve duygusal denge halimizi de olumsuz y\u00f6nde etkiliyor. <\/span>\u00a0<\/span><\/p>\n

n da gayesidir! Ne yaz\u0131k ki, d\u00fcnya yarat\u0131l\u0131\u015f\u0131m\u0131z hil\u00e2f\u0131na, genetik yap\u0131m\u0131z\u0131n yeti\u015femeyece\u011fi bir h\u0131zla de\u011fi\u015fti, kendimize yabanc\u0131la\u015ft\u0131k. Oysa insan\u0131n geli\u015fimi \u00e7o\u011funlukla davran\u0131\u015flar\u0131m\u0131z vas\u0131tas\u0131yla ger\u00e7ekle\u015fir. \u00c7evremize uyum sa\u011flamak i\u00e7in davran\u0131\u015flar\u0131m\u0131z yenileriz ancak h\u0131z ve kitleselle\u015fme art\u0131k\u00e7a bu yenilenme imk\u00e2ns\u0131z h\u00e2le gelir. Kitleselle\u015fme farkl\u0131l\u0131klar\u0131 bast\u0131r\u0131r, her \u015feyi tek tiple\u015ftirir; \u015feylere de\u011ferini veren, \u201c\u015feyleri, o \u015fey yapan\u201d k\u0131ymetleri de yok eder. K\u00fcresel tek d\u00fczeli\u011fin egemen oldu\u011fu bir d\u00fcnyada sadece sistemin onay\u0131ndan ge\u00e7en s\u0131n\u0131rl\u0131 say\u0131da kitap, film ve fikir ge\u00e7er ak\u00e7edir. Bunlar\u0131n d\u0131\u015f\u0131ndaki her \u015fey, modern kli\u015fe tabirlerle(\u00e7a\u011fda\u015f-\u00e7a\u011fd\u0131\u015f\u0131 -ter\u00f6rist, vb.) yaftalan\u0131r. Zira \u201cbilgi i\u015fi\u201dni kendi tekelinde g\u00f6renlerin \u00e7\u0131kar\u0131 bu istik\u00e2mettedir. Sistemin devam\u0131 a\u00e7\u0131s\u0131ndan, bizi belirli inan\u0131\u015flara y\u00f6nlendirecek \u201c\u00e7ekim havuzlar\u0131\u201d her zaman gereklidir.<\/span>\u00a0<\/span><\/p>\n

K\u00fcresel yeknes\u00e2kl\u0131k as\u0131l ihtiyac\u0131m\u0131z olan entelekt\u00fcel \u00e7e\u015fitlili\u011fi,tabiat\u0131n tahribinden daha h\u0131zl\u0131 bir \u015fekilde yok etti.\u00a0 As\u0131l buna hay\u0131flanmal\u0131y\u0131z. \u201cToksik bilgi\u201d bombard\u0131man\u0131 alt\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z zihin kirlenmesi ve ak\u0131l tutulmas\u0131, \u00e7evrenin maruz kald\u0131\u011f\u0131 tahribattan \u00e7ok daha fazla. Yaz\u0131l\u0131 ve g\u00f6rsel medya organlar\u0131 aras\u0131ndaki \u00f6rt\u00fc\u015fme o kadar b\u00fcy\u00fck ve bariz ki, ne kadar \u00e7ok takip ederseniz o kadar az bilgi ediniyorsunuz. Ba\u011f\u0131ms\u0131z zihn\u00ee yap\u0131ya sahip her insandan farkl\u0131 g\u00f6r\u00fc\u015f ve yorumlar duyabilirsiniz, fakat bunlara askeri bir d\u00fczen i\u00e7inde gazetecilik-habercilik yapt\u0131rd\u0131\u011f\u0131n\u0131z zaman, d\u00fc\u015f\u00fcnceler ayn\u0131 noktada birle\u015fir, \u00e7e\u015fitlilik ve farkl\u0131l\u0131klarda ortadan kalkar.<\/span>\u00a0<\/span><\/p>\n

K\u00fcreselle\u015fmeyle birlikte ba\u015far\u0131 belli ellerde toplan\u0131rken, k\u00fclt\u00fcrel ve ekonomik hayatta \u00e7e\u015fitlili\u011fini yitirdi. Sistem karma\u015f\u0131kla\u015ft\u0131k\u00e7a anlam\u0131n\u0131 yitirip kat\u0131la\u015ft\u0131, d\u00fczen ve de\u011fi\u015fim dengesi de bozuldu. Her iki h\u00e2lde mevcut sistem i\u00e7in \u00e7\u00f6k\u00fc\u015f demektir. Do\u011fru, belki bilgimiz art\u0131yor; mesafeler k\u0131sal\u0131yor, ileti\u015fim imk\u00e2n\u0131 eskiye nispetle \u00e7ok daha kolay, ama art\u0131k beynimizi d\u00fc\u015f\u00fcnmeye de\u011fil, hesaplamaya verdi\u011fimizden beri, ba\u015fkalar\u0131n\u0131n bilmediklerini bilmenin \u201depistemik kibri\u201dnde bo\u011fuluyor; zihin kar\u0131\u015f\u0131kl\u0131l\u0131\u011f\u0131, cahillik ve kendini be\u011fenmi\u015flik i\u00e7inde entelekt\u00fcel bir komedi sergiliyoruz. Bu da davran\u0131\u015flar\u0131m\u0131zda ve kararlar\u0131m\u0131zda b\u00fcy\u00fck etkisi olan fakt\u00f6rleri ihmal etmememize , hafife almam\u0131za yol a\u00e7\u0131yor. Neticede biriken muhakeme hatalar\u0131 hayatlar\u0131m\u0131z \u00fczerinde etkili oluyor, b\u00fcy\u00fck ba\u015far\u0131s\u0131zl\u0131klar ve sonu h\u00fcsranla biten trajik olaylarla y\u00fczy\u00fcze kal\u0131yoruz.<\/span>\u00a0<\/span><\/p>\n

\u0130nsanlar her zaman makul ve mant\u0131kl\u0131 davranan programlanm\u0131\u015f robotlar de\u011fildir. Zannedilenin aksine, \u00e7o\u011fu zaman pek de ak\u0131lc\u0131 olmayan kararlar verirler. Modern d\u00fcnyan\u0131n insan\u0131 asl\u0131nda, \u00f6zellikle karma\u015f\u0131kla\u015ft\u0131r\u0131lm\u0131\u015f bir oyunun kuklas\u0131d\u0131r. Bireyselle\u015ftik\u00e7e kontrol\u00fcn kendisinde oldu\u011fu hissine kap\u0131l\u0131r. Oysa b\u00f6yle bir anlay\u0131\u015f, ger\u00e7eklikten \u00e7ok arzular\u0131m\u0131z ve kendimizi nas\u0131l g\u00f6rmek istedi\u011fimizle al\u00e2kal\u0131d\u0131r. Zihnimize belirli bir bak\u0131\u015f a\u00e7\u0131s\u0131 yerle\u015ftirdi\u011fimizde sadece g\u00f6rmek istedi\u011fimizi g\u00f6r\u00fcr, ger\u00e7ekli\u011fi bize hizmet eden bir bak\u0131\u015f a\u00e7\u0131s\u0131 ile ele al\u0131r\u0131z. Bu entelekt\u00fcel miyopluk basiretimizi ba\u011flar, topluma sirayet etme imkan\u0131n\u0131 bulan zihn\u00ee kategorilerin inanmaya haz\u0131r hale getirildi\u011fimiz, hatta programlanm\u0131\u015f olduklar\u0131m\u0131z oldu\u011fu ger\u00e7e\u011fini g\u00f6z ard\u0131 ederiz.<\/span>\u00a0<\/span><\/p>\n

D\u00fcnya tasarlayabilenin \u00e2menna! L\u00e2kin meselenin ana \u00e7izgilerini kaybeden, \u00f6l\u00e7\u00fcp bi\u00e7me \u00e7\u0131lg\u0131nl\u0131\u011f\u0131nda tutulmu\u015f, her t\u00fcrl\u00fc entelekt\u00fcel sahtek\u00e2rl\u0131\u011f\u0131 matematik k\u0131l\u0131f\u0131na sokup yutturmay\u0131 marifet bilen modern d\u00fcnyan\u0131n mimarlar\u0131 insan\u0131 d\u00fc\u015f\u00fcnememi\u015f, yeni ve geli\u015fmi\u015f sistemler tasarlarken; karma\u015f\u0131k matematik modellere, bilinene ve tekrarlanana odaklanarak, izafiyetin k\u0131s\u0131r d\u00f6ng\u00fcs\u00fc i\u00e7inde hem insan\u0131 hem de tabiat\u0131 tahrip etmi\u015flerdir.<\/span>\u00a0<\/span><\/p>\n

\u201cTecr\u00fcbe fayda ile birlikte ayr\u0131 bir ilimdir\u00a0 ve s\u0131n\u0131rs\u0131z say\u0131da tecr\u00fcbe m\u00fcmk\u00fcn de\u011fildir.\u201d Dikkatinizi m\u00fc\u015fahede etti\u011finiz olaylar\u0131n se\u00e7ilmi\u015f k\u0131s\u0131mlar\u0131 \u00fczerinde yo\u011funla\u015ft\u0131r\u0131p, buradan g\u00f6r\u00fclmemi\u015f olana genelleme yapt\u0131\u011f\u0131n\u0131z zaman \u201cteyid hatas\u0131\u201d na d\u00fc\u015fersiniz. Zira m\u00fc\u015fahede\u00a0 ve tecr\u00fcbeye\u00a0 dayal\u0131 \u00f6\u011frenmenin ciddi boyutta s\u0131n\u0131rlamalar\u0131 vard\u0131r, tuzaklara a\u00e7\u0131kt\u0131r ve tam bir tan\u0131ma sa\u011flamaz. Dahas\u0131, yerinde do\u011fruya genelle\u015ftirerek yerli yerinin d\u0131\u015f\u0131nda kulland\u0131\u011f\u0131n\u0131z zaman , yanl\u0131\u015f kendi do\u011frular\u0131n\u0131 do\u011furmaya ba\u015flar. B\u00f6yle bir fikir g\u00fcc\u00fcn\u00fcn insana verece\u011fi bilgi ve h\u00fck\u00fcm de elbette yan\u0131lt\u0131c\u0131 olacakt\u0131r. B\u00fcy\u00fcklerden Ebu Said-i Harraz\u2019a soruyorlar: \u201cAllah\u2019\u0131 neyle bildin?\u201d O da cevap veriyor: \u201c\u0130ki z\u0131dd\u0131 birle\u015ftirmesiyle.\u201d \u201c\u0130sl\u00e2m z\u0131t kutuplararas\u0131 muvazenenin \u00fcst\u00fcn nizam\u0131d\u0131r.\u201d Ve paradoks gibi dursa da, bu z\u0131tlar\u0131 \u201ctek ve ileri\u201d bir bak\u0131\u015fta birle\u015ftiren g\u00f6r\u00fc\u015f isl\u00e2m\u00eedir-im\u00e2n\u00eedir. Hazreti \u0130brahim\u2019in Hazreti \u0130smail\u2019i\u00a0 kurban etme h\u00e2disesini hat\u0131rlay\u0131n! \u00c7ok sevdi\u011fi biricik o\u011flunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan kurban etmeye her an haz\u0131r ve Allah\u2019\u0131n buna asla r\u0131za g\u00f6stermeyece\u011finden de en az o kadar emin! Bu konuda hi\u00e7bir \u015f\u00fcphe ve teredd\u00fcd\u00fc yok.Paradoks gibi g\u00f6r\u00fcnen \u015feyin, asl\u0131nda ne kadar iman\u00ee bir h\u00e2l oldu\u011fu sezilmiyor mu? Hem de nas\u0131l ! Ancak unutmamak gerekir ki, \u201cb\u0131\u00e7a\u011f\u0131 \u00e7eken \u0130smail\u2019e kavu\u015fur\u201d<\/span>\u00a0<\/span><\/p>\n

\u0130nsan her y\u00f6n\u00fcyle kavranmas\u0131 gereken bir b\u00fct\u00fcnd\u00fcr ve hakikat t\u00fcm unsurlar\u0131n birden g\u00f6z \u00f6n\u00fcnde bulundurulmas\u0131n\u0131 \u015fart ko\u015far. D\u00fcnya; kaos -kozmos, \u015feyt\u00e2n\u00ee-il\u00e2h\u00ee, hayat-\u00f6l\u00fcm vb. z\u0131t kutuplardan olu\u015fur. Bu minv\u00e2lde ve \u201cz\u0131tlar bir birle\u015fselerdi bir daha ayr\u0131lmazlard\u0131\u201d hikmeti ba\u011flam\u0131nda s\u00f6ylersek, z\u0131t g\u00fc\u00e7ler d\u00fc\u015fman g\u00fc\u00e7ler de\u011fil, e\u015fzamanl\u0131 var olan g\u00fc\u00e7lerdir. Bu e\u015f zamanl\u0131l\u0131k i\u00e7inde\u00a0 z\u0131tlar\u0131 d\u00fcalistik bir bak\u0131\u015fla ele alan de\u011fil, bunlar\u0131 tek ve en ileri bir bak\u0131\u015fta birle\u015ftiren, asl\u0131na irca eden bir \u201cB\u00fct\u00fcn Fikir\u201d tam tan\u0131may\u0131 sa\u011flayacak olan ve gerekendir. Zira, \u201ck\u00fcfr\u00fcn kayna\u011f\u0131n\u0131 bilmeyen tam imanda olamaz.\u201d<\/span>\u00a0<\/span><\/p>\n

Galiba; uzmanlar\u0131n problemi, delil yoklu\u011fuyla yoklu\u011fun delilini birbirlerine kar\u0131\u015ft\u0131rmalar\u0131 ve bu varsay\u0131mdan hareketle, yanl\u0131\u015f \u00f6nermelerden do\u011fru h\u00fck\u00fcm \u00e7\u0131karma aray\u0131\u015f\u0131na girmeleri. Oysa \u201cbir \u015feye dair delil olmamas\u0131yla o \u015feyin olmad\u0131\u011f\u0131n\u0131n delili\u201d farkl\u0131d\u0131r. Ve \u201cinsan arad\u0131\u011f\u0131n\u0131n ne oldu\u011funu bilmeden buldu\u011funun ne oldu\u011funu da bilemez.\u201d Bu inceli\u011fin fark\u0131na varamad\u0131\u011f\u0131n\u0131z zaman; d\u00fcn \u201cak\u201d dedi\u011fimize bug\u00fcn \u201ckara\u201d, bug\u00fcn\u00a0 faydal\u0131 dedi\u011finize yar\u0131n, pardon yan\u0131lm\u0131\u015f\u0131z asl\u0131nda hi\u00e7bir faydas\u0131 yokmu\u015f demek zorunda kal\u0131rs\u0131n\u0131z. Ne yaz\u0131k ki bunun faturas\u0131n\u0131 da hi\u00e7bir g\u00fcnah\u0131 olamayan insanlar \u00f6demek zorunda kal\u0131r. T\u0131pk\u0131 t\u0131p d\u00fcnyas\u0131n\u0131n h\u00e2rika bir bulu\u015fla (!) anne s\u00fct\u00fcn\u00fc hi\u00e7bir faydas\u0131 olmayan ilkel bir besin maddesi olarak il\u00e2n\u0131ndan sonra, anne s\u00fct\u00fc emmeden b\u00fcy\u00fcyen \u00e7ocuklar\u0131n bu ahm\u00e2kl\u0131\u011f\u0131n bedelini \u00f6m\u00fcr boyu \u00f6demek zorunda kalmalar\u0131nda oldu\u011fu gibi.\u00a0<\/span>\u00a0<\/span><\/p>\n

Sigaran\u0131n\u00a0 ne kadar zararl\u0131 oldu\u011fu \u00fczerine her vesileyle nutuk atanlar, yar\u0131n kar\u015f\u0131n\u0131za ge\u00e7ip; “pardon yan\u0131lm\u0131\u015f\u0131z, o kadarda zararl\u0131 de\u011filmi\u015f” derlerse, hi\u00e7 \u015fa\u015f\u0131rmay\u0131n..!<\/span>\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Crabtree,Trends \u0130n Genetics isimli bilim dergisinde yay\u0131nlanan makalesinde \u015funlar\u0131 s\u00f6yl\u00fcyor; \u201cBahse girerim ki, milattan \u00f6nce 1000 y\u0131l\u0131nda Atina\u2019da ya\u015fayan s\u0131radan bir vatanda\u015f, \u015fimdi bir anda ortaya \u00e7\u0131ksa, bu vatanda\u015f\u0131n en…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-592","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\nG\u00f6rd\u00fcklerimiz- G\u00f6rmediklerimiz-G\u00f6z ard\u0131 Ettiklerimiz - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2013\/03\/02\/gorduklerimiz-gormediklerimiz-goz-ardi-ettiklerimiz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00f6rd\u00fcklerimiz- G\u00f6rmediklerimiz-G\u00f6z ard\u0131 Ettiklerimiz - 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