{"id":551,"date":"2017-04-03T14:36:13","date_gmt":"2017-04-03T14:36:13","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=551"},"modified":"2024-01-09T14:37:11","modified_gmt":"2024-01-09T14:37:11","slug":"sila-imam-i-rabbani","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2017\/04\/03\/sila-imam-i-rabbani\/","title":{"rendered":"S\u0131la; \u201c\u0130mam-\u0131 Rabban\u00ee\u201d"},"content":{"rendered":"<p>BD-\u0130BDA Mimarlar\u0131n\u0131n kendisinden m\u00e2n\u00e2 dev\u015firdi\u011fi \u00fc\u00e7 b\u00fcy\u00fck; \u0130mam-\u0131 Rabban\u00ee, \u0130bn Arab\u00ee ve \u0130mam-\u0131 Gaz\u00e2l\u00ee Hazretleri\u2026 \u0130mam-\u0131 Rabban\u00ee\u2019nin Mekt\u00fbbat\u2019\u0131, \u00dcstad Necip Faz\u0131l\u2019da ba\u015fucu kitab\u0131 h\u00fcviyetinde; \u0130bn Arab\u00ee\u2019nin F\u00fctuhat-\u0131 Mekkiye ve F\u00fcs\u00fbs\u2019ul Hikem, M\u00fctefekkir Salih Mirzabeyo\u011flu\u2019nun mektebindeki esas kitaplardan. \u0130mam-\u0131 Gazal\u00ee; \u00dcstad ve M\u00fctefekkir\u2019in kendisinden beslendi\u011fi m\u00e2n\u00e2 devlerinden. Bilvesile BD-\u0130BDA Mimarlar\u0131, Bat\u0131 Tefekk\u00fcr\u00fcn\u00fc \u0130sl\u00e2m Tasavvufu \u00f6n\u00fcnde hesaba \u00e7ekicili\u011fi ile \u00e7a\u011f\u0131m\u0131z\u0131n Gazal\u00eesi h\u00fcviyetindeler.<\/p>\n<p>\u0130mam-\u0131 Rabban\u00ee, ibda edici vasf\u0131yla g\u00f6r\u00fcnd\u00fc\u011f\u00fc bin asra nisbeten REMZ \u015eAHS\u0130YET. Yani madde ve m\u00e2n\u00e2da toplay\u0131c\u0131&#8230; Bu halin zuhuru onda Ehl-i S\u00fcnnet ve\u2019l Cemaat yolunun topluluk hakikatinden m\u00fclhem&#8230; O madde ve m\u00e2n\u00e2 hakikatlerini yeniden birbirine per\u00e7inliyor. Ona d\u00fc\u015fmanl\u0131k da bu y\u00fczden. Nihayetinde \u0130mam-\u0131 Rabban\u00ee\u2019ye d\u00fc\u015fmanl\u0131k, ilk cepheden Ehl-i S\u00fcnnet\u2019e sald\u0131rmak, Allah ve Res\u00fbl\u00fc yoluna d\u00fc\u015fmanl\u0131k etmek demektir.<\/p>\n<p>Peygamber m\u00fcjdesi:<\/p>\n<p>-\u201d\u00dcmmetimden (S\u0131la) l\u00e2kapl\u0131 birisi gelecektir. Onun \u015fefaatiyle Cennete \u00e7ok kimse girecek&#8230;\u201d<\/p>\n<p>\u0130mam-\u0131 Rabban\u00ee\u2026 M\u00fcceddid-i Elf-i S\u00e2n\u00ee\u2026 \u015eeyh Ahmed Faruk\u00ee Serhend\u00ee\u2026<\/p>\n<p>Hicr\u00ee 971 (M.1563) senesi a\u015f\u00fbra g\u00fcn\u00fc Hindistan\u2019\u0131n Serhend isimli \u015fehirde do\u011fdular. Vefat\u0131 1034 (M.1624) y\u0131l\u0131, Safer ay\u0131n\u0131n 29. G\u00fcn\u00fc, g\u00fcnlerden Sal\u0131. \u0130smi Ahmed&#8230; Babas\u0131 Abdulehad&#8230; Onun babas\u0131 Zeynel\u2019\u00e2bid\u00een&#8230; Soyu yirmi dokuzuncu babada, Hz. \u00d6mer\u2019e var\u0131yor. B\u00fcy\u00fck Sahab\u00eeye olan nisbetiyle \u201cFaruk\u00ee\u201d&#8230; Lakab\u0131 Bedredd\u00een; dinin bedri (dolunay\u0131)&#8230; K\u00fcnyesi Ebu\u2019l-Berek\u00e2t&#8230; Silsile-i Nak\u015fibendiyye-i \u00c2liyye\u2019nin yirmi \u00fc\u00e7\u00fcnc\u00fc halkas\u0131. Varis-i Res\u00fbl ve Ulema-i Rasihiynden&#8230; Me\u015fhur ismiyle \u0130mam-\u0131 Rabban\u00ee&#8230; Rabban\u00ee \u00e2lim; ilim ve hikmetle muttas\u0131f k\u0131l\u0131nm\u0131\u015f. Allah Res\u00fbl\u00fc\u2019nden sonraki hicri ikinci bin y\u0131l\u0131n\u0131n yenileyicisi oldu\u011fundan \u201cM\u00fcceddid-i Elf-i S\u00e2n\u00ee\u201d. O\u2019nun g\u00f6sterdi\u011fi tasavvufi yolda olanlar\u0131n nisbeti ise \u201cM\u00fcceddidiyye\u201d. \u015eeriatle tarikati en ince noktalar\u0131na kadar vasleden-bulu\u015fturan b\u00fcy\u00fck velinin di\u011fer m\u00fcbarek lakab\u0131; \u201cS\u0131la\u201d. Zaman\u0131n\u0131n \u00e2limleri O\u2019na \u201cS\u0131la\u201d ismi ile hit\u00e2b etmekte. Ve Allah Res\u00fbl\u00fc\u2019n\u00fcn kel\u00e2m\u0131yla beliren bu ismi kendisinden evvel kimse almad\u0131.<\/p>\n<p>Hen\u00fcz \u00e7ocuklu\u011funda \u015fiddetli bir hastal\u0131\u011fa tutuluyor ve vefat edece\u011fi zannediliyor. Devrin b\u00fcy\u00fck \u015feyhlerinden \u015e\u00e2h Kem\u00e2l K\u00e2dir\u00ee Hazretleri\u2019ne g\u00f6t\u00fcr\u00fcyorlar. \u015eeyh onun simas\u0131na hayranl\u0131kla bak\u0131yor, \u00e7ocu\u011fu \u00f6p\u00fcyor ve diyor: \u201cKorkmay\u0131n, uzun ya\u015fayacak ve b\u00fcy\u00fck bir \u00e2lim, e\u015fsiz bir arif olacak&#8230;\u201d<\/p>\n<p>\u0130lk tahsili babas\u0131ndan ve sonras\u0131 devrinin me\u015fhur \u00e2limlerinden\u2026 K\u00fc\u00e7\u00fck ya\u015flar\u0131nda Kur\u2019an-\u0131 Kerim\u2019i ve \u00e7e\u015fitli ilimlere dair kitaplar\u0131 ezberliyor. Ard\u0131ndan Siyalkut \u015fehrine gidi\u015f; z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee ilimlerde, ba\u015fta Mevl\u00e2n\u00e2 Kem\u00e2ledd\u00een K\u0131\u015fm\u00eer\u00ee olmak \u00fczere zaman\u0131n\u0131n me\u015fhur \u00e2limlerinden ders al\u0131\u015f; akl\u00ee, nakl\u00ee f\u00fcr\u00fb ve us\u00fbl ilimlerinden icazet. Ve on yedi ya\u015f\u0131nda tamamlanan tahsil&#8230; Fesahat ve belagat\u0131, zek\u00e2s\u0131n\u0131n s\u00fcrati ve \u015fiddeti muhte\u015fem; ve herkesin dilinde. Tasavvuf ilimlerinde de derin n\u00fcfuz sahibi. Hen\u00fcz babas\u0131 hayatta iken z\u00e2hir\u00ee ve b\u00e2t\u0131n\u00ee ilimlerde ders vermeye ba\u015fl\u0131yor. Bu s\u0131rada ise \u201cTehlil Risalesi\u201d, \u201cRafizileri Red Risalesi\u201d ve \u201cN\u00fcb\u00fcvvetin \u0130spat\u0131 Risalesi\u201d kaleme al\u0131n\u0131yor.<\/p>\n<p>Tasavvuf yollar\u0131ndan, Kadir\u00ee ve \u00c7e\u015ft\u00ee b\u00fcy\u00fcklerinin feyzine babas\u0131 yoluyla eriyor. Lakin y\u00fcre\u011fi Nak\u015fibendiyye b\u00fcy\u00fcklerinin a\u015fk\u0131 ile yanmakta&#8230; Ve devam ediyor bu yola dair ilimleri okumaya. Babas\u0131n\u0131n vefat\u0131n\u0131n ard\u0131ndan Hac niyetiyle Serhend\u2019den \u00e7\u0131k\u0131yor. Ancak H\u00e2ce Muhammed B\u00e2k\u00eebillah Hazretleri\u2019nin Delhi\u2019de oldu\u011funu duyuyor ve gerisin geri d\u00f6n\u00fcp onun huzuruna var\u0131yor. Kalbini saran kuvvetli bir feyiz&#8230; Hacdan sonra hizmetlerine girmeyi d\u00fc\u015f\u00fcn\u00fcyor lakin kalbindeki arzu ve sevgi \u00f6yle kuvvetleniyor ki, teslim oluyor ve K\u00e2be\u2019nin sahibinden gelen kalbi nurlara talip oluyor. Tam iki ay&#8230; Bu k\u0131sa s\u00fcre zarf\u0131nda \u00f6yle kuvvetli hallere ve feyzlere kavu\u015fuyor ki; \u00dcstad\u2019\u0131ndan emir geliyor: \u201cYolun tam icazetini ald\u0131n&#8230; Memleketine d\u00f6n ve ir\u015fad halkan\u0131 kur! Bundan b\u00f6yle senin eteklerine yap\u0131\u015fs\u0131nlar!..\u201d Ve B\u00e2kibillah Hazretleri kendi talebelerini de ona t\u00e2bi k\u0131l\u0131yor.<\/p>\n<p>Kadir\u00ee, \u00c7e\u015ft\u00ee, S\u00fchreverd\u00ee, K\u00fcbrev\u00ee ve ana cadde Nak\u015f\u00eelik yollar\u0131n\u0131n her birinden kuvvetli feyz sahibi ve icazetli. Yeni bir mezhep in\u015fa edecek ilme ve manev\u00ee kuvvete sahib olmas\u0131na ra\u011fmen \u0130mam-\u0131 \u00c2zam\u2019a t\u00e2bi, Hanef\u00ee. \u00a0Akaid ilminde m\u00fc\u00e7tehid&#8230; Ve m\u00fc\u015fkil meselelerini halledici i\u00e7tihadlar\u0131 mevcud. Lakin ayn\u0131 zamanda itikatta \u0130mam M\u00e2turidi\u2019ye t\u00e2bi.<\/p>\n<p>K\u00e2inat yarat\u0131ld\u0131 yarat\u0131lal\u0131 ve insan onun arz\u0131nda vazifeli k\u0131l\u0131nal\u0131, her bin y\u0131lda bir, yenileyici bir Res\u00fbl g\u00f6nderildi. Din, Allah Res\u00fbl\u00fc\u2019nde tamam oldu. Ve O\u2019ndan sonra Res\u00fbl yok. Lakin Allah Res\u00fbl\u00fc\u2019nden m\u00fcjde: \u201c\u015e\u00fcphesiz ki, Allah her y\u00fczy\u0131l\u0131n ba\u015f\u0131nda bu \u00fcmmete din\u00ee i\u015flerini yenileyecek bir m\u00fcceddid g\u00f6nderecektir.\u201d<\/p>\n<p>M\u00fcceddid-i Elf-i S\u00e2n\u00ee; \u0130kinci Bin Y\u0131l\u0131n\u0131n Yenileyicisi&#8230; \u0130lk bin y\u0131l\u0131n ve ard\u0131ndan gelen her bin y\u0131l\u0131n yenileyicisi madde ve m\u00e2n\u00e2da Allah Res\u00fbl\u00fc. \u0130mam-\u0131 Rabban\u00ee, vazifesinde Allah Res\u00fbl\u00fc\u2019ne tam bir mutakabat i\u00e7inde. Allah ve Res\u00fbl\u00fc\u2019n\u00fcn \u015feriat\u0131 ba\u015f tac\u0131 ve pazarl\u0131ks\u0131z mutlak \u00f6l\u00e7\u00fc. O, Allah ve Res\u00fbl\u00fc yoluna \u00e7eken, sapm\u0131\u015f anlay\u0131\u015flar\u0131 yeniden hizaya getiren ve tesbih taneleri misali da\u011f\u0131lm\u0131\u015f \u00fcmmeti yeniden hak \u00e7izgiye y\u00f6nelten B\u00fcy\u00fck Vel\u00ee. \u0130mam-\u0131 Rabban\u00ee\u2019nin en b\u00fcy\u00fck eseri, hatta \u201cAllah ve Res\u00fbl\u00fc\u2019n\u00fcn kitaplar\u0131ndan sonra dinin en b\u00fcy\u00fck eseri Mekt\u00fbbat\u201dd\u0131r. \u00dcstad Necip Faz\u0131l\u2019\u0131n ifadesinde Mektubat: \u201c\u0130kinci Bin Y\u0131la girerken bin bir fesada bulanan \u0130sl\u00e2m hakikatinin en mahrem inceliklerini, \u0130kinci Bin Y\u0131l\u0131n Yenileyicili\u011fi haysiyetiyle billurla\u015ft\u0131rm\u0131\u015f; ve da\u011f\u0131l\u0131\u015f\u0131n, da\u011f\u0131t\u0131l\u0131\u015f\u0131n, kaybolu\u015fun, kaybedili\u015fin son haddince, her \u015feyi merkezde toplam\u0131\u015f ve kazand\u0131rm\u0131\u015f muazzam eser&#8230;\u201d(1) Eserin mahiyetini t\u00fcm berrakl\u0131\u011f\u0131yla g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karan bir di\u011fer kel\u00e2m\u0131nda ise \u015f\u00f6yle der B\u00fcy\u00fck Do\u011fu Mimar\u0131: \u201cMektubat; insan\u0131n, insan ruhunun, il\u00e2h\u00ee hikmetlerin ve \u00f6telerin, riyaz\u00ee bir kesinlikle \u00e7izilmi\u015f topo\u011frafyas\u0131d\u0131r.\u201d(2) Eser, \u00fc\u00e7 cild ve birka\u00e7 mektup hari\u00e7 tamam\u0131 Fars\u00e7a. Mektubat\u2019\u0131n birinci cildi 1616 senesinde, talebelerinin me\u015fhurlar\u0131ndan Yar Muhammed Cedid-i Bedah\u015fi Talkani taraf\u0131ndan toplanm\u0131\u015f ve orada Ash\u00e2b-\u0131 Bedir say\u0131s\u0131na mutab\u0131k olarak 313 mektup vard\u0131r. \u0130kinci cildi ise 1619 senesinde yine talebelerinden, Abd\u00fclhay P\u00fctni taraf\u0131ndan toplanm\u0131\u015f ve bu cildde Esma-i H\u00fcsna yani Allah-u Te\u00e2l\u00e2\u2019n\u0131n hadis-i \u015feriflerde ge\u00e7en doksan dokuz ismi say\u0131s\u0131nca doksan dokuz (99) mektup vard\u0131r. \u00dc\u00e7\u00fcnc\u00fc cild ise \u0130mam-\u0131 Rabbani Hazretleri\u2019nin vefat\u0131ndan sonra 1630 senesinde talebelerinden Muhammed Ha\u015fim-i Ke\u015fmi taraf\u0131ndan toplanm\u0131\u015f olup, Kur\u2019an-\u0131 Kerim\u2019deki surelerin say\u0131s\u0131nca, y\u00fcz on d\u00f6rt (114) mektup vard\u0131r. Her \u00fc\u00e7 cildde toplam be\u015f y\u00fcz yirmi alt\u0131 (526) mektup mevcut. H\u00e2s\u0131l\u0131, \u0130mam-\u0131 Rabban\u00ee Mektub\u00e2t\u2019\u0131n\u0131 husus\u00ee ve hikmetli say\u0131lara mutab\u0131k bir nizam ile kaleme al\u0131yor. Y\u0131llar sonra esere, B\u00fcy\u00fck Vel\u00ee\u2019ye ait di\u011fer mektublar da ekleniyor; lakin bunlar esas\u0131ndan olmayan mektublar. B\u00f6ylece toplam mektup adedi (536) oluyor.<\/p>\n<p>Veliler velisinin etraf\u0131nda nice \u015feyhler halkalanmaya, \u00e2lim ve faz\u0131l kimseler hizmetine ko\u015fmaya ba\u015fl\u0131yor. Bu ak\u0131n, Ehl-i S\u00fcnnet ve Ash\u00e2b-\u0131 Kiram d\u00fc\u015fmanlar\u0131n\u0131n hiddetini art\u0131r\u0131yor, hased\u00e7ilerin hasedini \u00e7o\u011falt\u0131yor. Bir h\u00e2ldir vuk\u00fb buluyor ve B\u00fcy\u00fck Veli hakk\u0131nda iftiralar birbiri ard\u0131na dizilir oluyor. \u0130ftirac\u0131lar diyor: \u201cO, C\u00fcneyd-i Ba\u011fdadi ve B\u00e2yezid-i Best\u00e2mi gibi b\u00fcy\u00fck me\u015fayihleri a\u015fa\u011f\u0131 g\u00f6r\u00fcyor, vahdet-i v\u00fccudu ink\u00e2r ediyor ve Allahu Te\u00e2l\u00e2n\u0131n ma\u2019rifetine vas\u0131tas\u0131z olarak kavu\u015ftum diyor\u201d. Bu iftiralar haddi a\u015f\u0131yor ve evrile \u00e7evrile \u201cH\u00fck\u00fcmeti tan\u0131m\u0131yor! Ben h\u00fck\u00fcmet, m\u00fck\u00fcmet, tan\u0131mam diyor!\u201da kadar geliyor. Devrin Sultan\u2019\u0131 Cihangir \u015eah\u2019a \u015fik\u00e2yet ediliyor. Cihangir \u015eah, \u0130mam-\u0131 Rabbani\u2019yi huzuruna \u00e7a\u011f\u0131rt\u0131p h\u00fcrmet maksad\u0131yla e\u011filmesini istiyor. Kabul etmeyince de hapsettiriyor. Mahk\u00fbmundan muhaf\u0131z\u0131na kadar, t\u00fcm kale onun etraf\u0131nda halkalanm\u0131\u015f. Hepsi M\u00fcsl\u00fcman ve hepsi Ehl-i S\u00fcnnet yoluna t\u00e2bi&#8230; Neticede Sultan zindan kap\u0131s\u0131n\u0131 a\u00e7\u0131yor ve b\u00fcy\u00fck veliden af diliyor. Kale hapsi ve kendi ihtiyar\u0131yla Sultan\u0131n ordusu ile beraber yapt\u0131\u011f\u0131 bir sefer d\u0131\u015f\u0131nda t\u00fcm \u00f6mr\u00fcn\u00fc Serhend\u2019de ge\u00e7iriyor. Ancak be\u015f binden fazla halifesi var. Yani \u0130mam-\u0131 Rabbani, Serhend\u2019den hemen hemen hi\u00e7 \u00e7\u0131kmadan \u2013ki Serhend nisbeten \u00f6nemsiz bir \u015fehirdir- b\u00fct\u00fcn Hindistan\u2019\u0131 ve sonra b\u00fct\u00fcn \u0130sl\u00e2m \u00e2lemini m\u00fcsbet m\u00e2n\u00e2da m\u00fcthi\u015f bir manevi zelzele ile silkeliyor; tesirleri halen devam eden bir zelzele ile\u2026 Mehdi\u2019yi hamil on t\u0131lainin-Mehdi\u2019yi ta\u015f\u0131yan on atl\u0131n\u0131n birincisidir o\u2026<\/p>\n<p>Raf\u0131z\u00eelik, \u015eia\u2019n\u0131n kollar\u0131ndan bir kol. Ve Raf\u0131zili\u011fin \u0130mam-\u0131 Rabban\u00ee\u2019ye kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131 yaln\u0131z devrinin siyas\u00ee yollar\u0131yla hapsetmek yahut ortadan kald\u0131rmaya te\u015febb\u00fcs de\u011fil. Her devirde ve g\u00fcn\u00fcm\u00fczde de y\u00fczy\u0131llar ge\u00e7mi\u015f olmas\u0131na ra\u011fmen, \u0130mam-\u0131 Rabban\u00ee\u2019ye d\u00fc\u015fmanl\u0131\u011f\u0131 her sahaya aktarmak, madde ve m\u00e2n\u00e2da kuvvetlendirdi\u011fi Ehl-i S\u00fcnnet Saray\u0131\u2019n\u0131 y\u0131kmak gayesiyle her t\u00fcrl\u00fc galiz tav\u0131rlar\u0131n\u0131 ve s\u00f6zlerini a\u015fik\u00e2r ediyor. \u00c7\u00fcnk\u00fc \u0130mam-\u0131 Rabban\u00ee, Ehl-i S\u00fcnnet\u2019in sa\u011flam kalesi. O, fitnelerle tesbih taneleri misali da\u011f\u0131lm\u0131\u015f \u00fcmmeti, hakikatten sapmaya meyletmi\u015f anlay\u0131\u015flar\u0131 yeniden hizaya \u00e7ekiyor ve Ehl-i S\u00fcnnet\u2019e\/Allah\u2019\u0131n ve Res\u00fbl\u00fc\u2019n\u00fcn \u015feriat\u0131na s\u0131ms\u0131k\u0131 per\u00e7inliyor. Ehl-i S\u00fcnneti sa\u011flam demir bir yumruk haline getiriyor. Ve keza eserlerinde Raf\u0131z\u00eelik d\u00e2hil pek \u00e7ok m\u00fc\u015fkil mesele hakk\u0131nda y\u00fczy\u0131llar ge\u00e7mesine ra\u011fmen g\u00fcncelli\u011fini muhafaza eden keskin cevablar veriyor. Madde ve m\u00e2n\u00e2da ibda etti\u011fi anlay\u0131\u015f h\u00e2l\u00e2 ge\u00e7erlili\u011fini koruyor.<\/p>\n<p>\u0130mam-\u0131 Rabban\u00ee; B\u00e2t\u0131n\u00eelerin, Rafiz\u00eelerin, Eski Yunan Filozoflar\u0131n\u0131n ve h\u00e2lihaz\u0131rda devam eden yeni Eflatuncular\u0131n hakikate z\u0131d s\u00f6zlerini reddedip, yan\u0131lg\u0131lar\u0131n\u0131 ve hatalar\u0131n\u0131 a\u00e7\u0131k ve kesin delillerle isbat etmi\u015ftir. Tasavvuf b\u00fcy\u00fcklerinin s\u00f6zlerini anlamayarak \u0130slam\u2019a z\u0131t bid\u2019atler ortaya \u00e7\u0131karanlar\u0131n hatalar\u0131n\u0131 a\u015fik\u00e2r etmi\u015f; \u015feriat hassasiyetini kaybetmi\u015f ve fakihin f\u0131kh\u0131yla amel etmeyi kendilerine z\u00fcl g\u00f6ren birtak\u0131m tasavvuf erbab\u0131na kar\u015f\u0131 hakikati i\u015faretlemi\u015ftir.<\/p>\n<p>\u0130mam-\u0131 Rabban\u00ee, tarikat ile \u015feriat\u0131 yeniden birle\u015ftirdi ve tarik ile ilmiye s\u0131n\u0131f\u0131n\u0131 bulu\u015fturdu. M\u00fccerred m\u00e2n\u00e2da hayattan kendini tecrid eden tarikat anlay\u0131\u015f\u0131n\u0131 y\u0131kt\u0131. \u015eeriat olmadan tarikat\u0131n b\u00e2t\u0131l oldu\u011funu, tasavvufsuz \u015feriat\u0131n ise eksik oldu\u011funu, yazd\u0131\u011f\u0131 mektublar izah etti.<\/p>\n<p>\u0130bda Mimar\u0131\u2019n\u0131n \u201cB\u00fcy\u00fck Muztaribler\u201d adl\u0131 eserinden \u00f6\u011frendi\u011fimiz ve\u00e7hile; \u0130bn Arab\u00ee\u2019nin vahdet-i v\u00fccud mevzuunu kimileri \u00e7ok y\u00fcceltmi\u015f, kimileri ise ele\u015ftirilerinde haddi a\u015fm\u0131\u015ft\u0131r. \u0130mam-\u0131 Rabban\u00ee o makama ermi\u015f, eksi\u011fini g\u00f6rm\u00fc\u015f ve hakikati i\u015faretleyici mahiyetle vahdet-i \u015fuhudu ortaya koymu\u015ftur. \u0130mam-\u0131 Rabbani\u2019nin, \u0130bn Arab\u00ee Hazretleri\u2019ne kar\u015f\u0131 tenkitleri mevcut; l\u00e2kin bu tenkitler ne makam\u0131 ne de \u015fahsiyeti \u00fczerine. Makamlar aras\u0131ndaki mevki, ke\u015ff ve anlay\u0131\u015f farkl\u0131l\u0131klar\u0131n\u0131 i\u015faretlemi\u015f. Ve hakikati i\u015faretlerken halk\u0131n anlayaca\u011f\u0131 a\u00e7\u0131kl\u0131kta izah\u0131n\u0131 da getirmi\u015f; \u00f6te yandan g\u00f6n\u00fcl erlerinin ke\u015ff\u00ee hatalar\u0131n\u0131n i\u00e7tihad hatas\u0131 misali g\u00fcnah de\u011fil sevab getirece\u011fini de beyan etmi\u015ftir.<\/p>\n<p><em>Netice Yerine<\/em><\/p>\n<p>\u00dcst\u00e2d Necip Faz\u0131l\u2019\u0131n sadele\u015ftirdi\u011fi Mektubat\u2019\u0131n Takdim\u2019inden B\u00fcy\u00fck Do\u011fu\u2019culara: \u201cB\u00fcy\u00fck Do\u011fu\u2019culardan \u0130mam-\u0131 Rabban\u00ee\u2019ye sar\u0131lmay\u0131 Allah ve Res\u00fbl\u00fc\u2019ne sar\u0131lman\u0131n en m\u00fckemmel \u015fart\u0131 bilmelerini, olanca dikkat, ha\u015fyet ve basiret nazarlar\u0131n\u0131 bu mektuplar \u00fczerinde toplamalar\u0131n\u0131, her kelimesi derya kadar derin mektuplara kar\u015f\u0131 \u201canlad\u0131m, anlayamad\u0131m!\u201d demeden, bir mektuptaki m\u00fc\u015fk\u00fcl\u00fc \u00f6b\u00fcr mektupta \u00e7\u00f6zmeye \u00e7al\u0131\u015fmalar\u0131n\u0131 dilerim.\u201d<\/p>\n<p>&nbsp;<\/p>\n<p><em>Dipnotlar:<\/em><\/p>\n<p>1)Necip Faz\u0131l KISAK\u00dcREK, Ba\u015fbu\u011f Velilerden 33, B\u00fcy\u00fck Do\u011fu Yay\u0131nlar\u0131, 12. Bask\u0131, s. 307-308.<\/p>\n<p>2)Necip Faz\u0131l KISAK\u00dcREK, Ba\u011fbu\u011f Velilerden 33, s. 310.<\/p>\n<p>&nbsp;<\/p>\n<p><em>\u0130stifade Edilen Kaynaklar<\/em><\/p>\n<ol>\n<li>\u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee, Mektub\u00e2t-\u0131 Rabb\u00e2n\u00ee, Merve Yay\u0131nlar\u0131<\/li>\n<li>Necip Faz\u0131l K\u0131sak\u00fcrek, Ba\u015fbu\u011f Velilerden 33, B\u00fcy\u00fck Do\u011fu Yay\u0131nlar\u0131<\/li>\n<li>Salih Mirzabeyo\u011flu, B\u00fcy\u00fck Muztaribler 1, \u0130bda Yay\u0131nlar\u0131<\/li>\n<li>Alt\u0131n Silsile, Erkam Yay\u0131nlar\u0131<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p>Ayl\u0131k Baran Dergisi 151. Say\u0131 Nisan 2017<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BD-\u0130BDA Mimarlar\u0131n\u0131n kendisinden m\u00e2n\u00e2 dev\u015firdi\u011fi \u00fc\u00e7 b\u00fcy\u00fck; \u0130mam-\u0131 Rabban\u00ee, \u0130bn Arab\u00ee ve \u0130mam-\u0131 Gaz\u00e2l\u00ee Hazretleri\u2026 \u0130mam-\u0131 Rabban\u00ee\u2019nin Mekt\u00fbbat\u2019\u0131, \u00dcstad Necip Faz\u0131l\u2019da ba\u015fucu kitab\u0131 h\u00fcviyetinde; \u0130bn Arab\u00ee\u2019nin F\u00fctuhat-\u0131 Mekkiye ve F\u00fcs\u00fbs\u2019ul&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[52],"class_list":["post-551","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-zeynep-nurseli-kilic","no-post-thumbnail"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>S\u0131la; 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