Sel\u00e2m ile\u2026<\/p>\n
Devlet m\u00fcessesesinde s\u0131k s\u0131k tenkit etti\u011fimiz d\u00fczensizli\u011fin, bir benzerinin tabii olarak cemiyetimizin ahvalinde de ya\u015fand\u0131\u011f\u0131n\u0131 sathi bir bak\u0131\u015fla bile g\u00f6rmek m\u00fcmk\u00fcn. Devletin mi cemiyeti yoksa cemiyetin mi devlet m\u00fcessesesini bu hale getirdi\u011fi meselesiyse ba\u015fl\u0131 ba\u015f\u0131na bir paradoks, t\u0131pk\u0131 tavuk mu yumurtadan \u00e7\u0131kar yoksa yumurta m\u0131 tavuktan esprisinde oldu\u011fu gibi.<\/p>\n
Tepeden t\u0131rna\u011fa \u00f6\u011frenilmi\u015f k\u00fcf\u00fcr eliyle kurgulanan rejim eliyle \u015fekillenen bu yap\u0131lar, idraki de i\u011fdi\u015f edici olmalar\u0131 hasebiyle \u015fuurlarda yeni bir alternatifin olu\u015famamas\u0131ndan dolay\u0131 yanl\u0131\u015f\u0131n nerede oldu\u011funu tesbit etmenin bile \u00f6n\u00fcn\u00fc kesici bir rol oynuyor. Dolay\u0131s\u0131yla hastal\u0131k te\u015fhis edilemedi\u011fi i\u00e7in, tedavi safhas\u0131na da bir t\u00fcrl\u00fc ge\u00e7ilemiyor.<\/p>\n
Yakla\u015f\u0131k 200 y\u0131ll\u0131k modernle\u015fme s\u00fcrecinin, \u201cmuas\u0131r medeniyetler seviyesi\u201dni yakalamak i\u00e7in Bat\u0131l\u0131la\u015fmak gerekti\u011fi y\u00f6n\u00fcndeki fikirden do\u011fan ser\u00fcveninin, m\u00fcntehas\u0131nda, kendine ait olmayan de\u011ferlerin, duyumcul k\u00fclt\u00fcr\u00fcn ve materyalist telakkilerin k\u00f6t\u00fc bir taklidini memleketimize ikame etme gayesi g\u00fcdenlerin ya\u015fad\u0131\u011f\u0131 hezimete \u015fahitlik ediyoruz.<\/p>\n
Ayd\u0131n-m\u00fcnevver payesi alman\u0131n Bat\u0131c\u0131 rejimi desteklemekten ge\u00e7ti\u011fi, siyaset\u00e7i olman\u0131n resm\u00ee ideolojinin psikolojisine b\u00fcr\u00fcnmeyi gerektirdi\u011fi bir iklimde cemiyetin ahl\u00e2ks\u0131zl\u0131k batakl\u0131\u011f\u0131na s\u00fcr\u00fcklenmesi de ka\u00e7\u0131n\u0131lmazd\u0131. \u0130sl\u00e2m\u2019\u0131n ruhunu ve vazetti\u011fi ahl\u00e2k\u0131 kaybeden cemiyet her sahada dibi g\u00f6rd\u00fc. Bug\u00fcn insan\u0131m\u0131z en basit insan\u00ee m\u00fcnasebetleri dah\u00ee tesis edemiyor, birbiriyle diyalog kuram\u0131yor, sadece kendi do\u011frular\u0131n\u0131 destekleyici arg\u00fcmanlar\u0131 g\u00f6r\u00fcyor, d\u0131\u015f\u0131nda kalanlar\u0131 anlamak i\u00e7in \u00e7aba dahi sarfetmiyor. En ba\u015fta kendi kendisine yabanc\u0131la\u015ft\u0131r\u0131lan ferdler y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fen cemiyet, maddeye ba\u011f\u0131ml\u0131, anlams\u0131z bir hayat s\u00fcr\u00fcyor ve pop\u00fcler k\u00fclt\u00fcr\u00fcn emrinde gayesiz bir \u015fekilde ya\u015f\u0131yor.<\/p>\n
\u201cHer devlet temelde do\u011fu\u015funu \u2018din-\u00fc devlet\u2019 kavram\u0131n\u0131n \u00e7er\u00e7eveledi\u011fi m\u00e2n\u00e2 i\u00e7inde bulur.\u201d do\u011frusuna paralel olarak, il\u00e2h\u00ee olan ne varsa maddeye indirgeyip, sivil dinler in\u015fa eden devletin yerine, iktidar\u0131n kayna\u011f\u0131n\u0131 m\u00fcteal olana dayand\u0131ran devlet anlay\u0131\u015f\u0131 ikame edilmedik\u00e7e bu ahl\u00e2ks\u0131zl\u0131k batakl\u0131\u011f\u0131ndan kurtulu\u015f da olmayacakt\u0131r.<\/p>\n
Kapa\u011f\u0131m\u0131zda bu meseleyi i\u015fledik ve \u201c\u0130nsanl\u0131\u011f\u0131n En Acil \u0130htiyac\u0131: Ahl\u00e2k\u00ee Dirili\u015f\u201d man\u015fetini att\u0131k. Kapa\u011f\u0131m\u0131zda bir Anka-Simurg ku\u015fu fig\u00fcr\u00fc kulland\u0131k. Altun renkli mitolojik bir ku\u015f olan Anka, \u00f6lece\u011fi zaman kendisiyle birlikte yuvas\u0131n\u0131 da yakan sonra k\u00fcllerinden do\u011farken yuvas\u0131n\u0131 tekrar yapan bir ku\u015ftur. T\u0131pk\u0131 bug\u00fcn yap\u0131lmas\u0131 gerekti\u011fi gibi\u2026<\/p>\n
Kumandan Salih Mirzabeyo\u011flu, Esatir ve Mitoloji isimli \u015faheserinde \u00e7e\u015fitli k\u00fclt\u00fcrlerde Anka, Semender, Devlet ku\u015fu, Phoenix, Tu\u011frul, Hu\u0308ma, Simurg, Sirenk, Zu\u0308mru\u0308d ve Zu\u0308mru\u0308d-u\u0308 Anka isimleriyle bilinen bu ku\u015f i\u00e7in \u015funlar\u0131 s\u00f6yler:<\/p>\n
\u201cANAK\u2019dan t\u00fcreme – kelime \u0130BRAN\u0130CE<\/p>\n
uzun boylu DEV<\/p>\n
ve \u00c7OCUKLARI ka\u00e7\u0131r\u0131p bo\u011fdu\u011fundan<\/p>\n
BO\u011eMAK m\u00e2n\u00e2lar\u0131na gelir<\/p>\n
b\u00fct\u00fcn ku\u015flar\u0131 – ruhlar\u0131 pe\u015fine katan<\/p>\n
ve ruh\u00ee uru\u00e7la Y\u00dcCEL\u0130K\u2019e<\/p>\n
efsanenin bu \u015fekli – bu mecaz<\/p>\n
nefsini bilmekle birlikte<\/p>\n
ALLAH\u2019\u0131 bilmenin dalgalar\u0131nda bo\u011fulmak<\/p>\n
\u00fcst\u00fcne \u00fcstl\u00fck \u00c7OCUK hikmeti<\/p>\n
ne g\u00fczel bir efsane ve kelime – ANAK<\/p>\n
m\u00fcmk\u00fcn mu\u0308 hat\u0131rlamamak? – \u00c7\u0130LE\u2019den:<\/p>\n
\u2014 \u201csen bir devsin – y\u00fck\u00fc a\u011f\u0131rd\u0131r DEV\u2019in!\u201d<\/p>\n
Kapak mevzumuzu \u201cSiyaset-K\u00fclt\u00fcr \u0130li\u015fkisi\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda i\u015fleyen Mevl\u00fct Ko\u00e7, modern olay\u0131m derken g\u00fcl\u00fcn\u00e7 oldu\u011funun fark\u0131nda olmayan, tap\u0131nd\u0131\u011f\u0131 duyumcul k\u00fclt\u00fcr\u00fcn \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn\u00fc, insan\u0131n\u0131n m\u00e2nen ifl\u00e2s etmi\u015f i\u00e7i bo\u015f bir g\u00f6r\u00fcnt\u00fcye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, ahl\u00e2k\u00ee \u00e7\u00f6k\u00fc\u015f\u00fcn t\u00fcm \u00fcst sistemin de \u00e7\u00f6k\u00fc\u015f\u00fc oldu\u011funu g\u00f6remeyecek kadar zihn\u00ee bir k\u00f6rl\u00fck i\u00e7inde olan insan\u0131 ve toplumu i\u015fledi.<\/p>\n
Zeynel Abidin Danal\u0131o\u011flu, \u201cGu\u0308nahlar\u0131n Pe\u015finden Gelir\u201d ba\u015fl\u0131kl\u0131 hikayesinde cemiyetimizin d\u00fcnyal\u0131k h\u0131rs\u0131na kap\u0131lmamas\u0131 gerekti\u011fini anlat\u0131yor. Al\u00e2ka ile okuyaca\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n
\u0130brahim Tatl\u0131\u2019n\u0131n Tarihten Notlar program\u0131nda \u201cYavuz\u2019un Dehas\u0131 \u015eehzade Mustafa\u2019n\u0131n Hatas\u0131\u201d ba\u015fl\u0131\u011fyla yapm\u0131\u015f oldu\u011fu konu\u015fmas\u0131n\u0131n metnini \u00f6nemine binaen okuyucular\u0131m\u0131zla payla\u015f\u0131yoruz.<\/p>\n
Dr. Vehbi Kara, \u201cSu\u0308per Gu\u0308\u00e7 Mezarl\u0131\u011f\u0131 Afganistan\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda, \u0130ran-Hindistan-\u00c7in \u00fc\u00e7geninde co\u011frafyan\u0131n ge\u00e7it noktas\u0131 olan Afganistan topraklar\u0131nda Sovyetler Birli\u011fi, \u0130ngiltere ve ABD\u2019nin i\u015fgal ve hezimetlerini ele al\u0131yor.<\/p>\n
O\u011fuz Can \u015eahin, \u201cHenri Cartier Bresson Vesilesiyle: Her \u0130nsan Foto\u011fraf\u00e7\u0131d\u0131r\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Bresson\u2019un Pierre Assouline ile yapm\u0131\u015f oldu\u011fu sohbeti hik\u00e2yele\u015ftiriyor.<\/p>\n
Ressam H\u00fclya Yaz\u0131c\u0131 ile \u201cGelenekten Kopu\u015f T\u00fcrk Sanat\u0131n\u0131 Tan\u0131mlamay\u0131 Zorla\u015ft\u0131rd\u0131\u201d ba\u015fl\u0131kl\u0131 bir r\u00f6portaj yapt\u0131k. R\u00f6portajda ressaml\u0131k s\u00fcrecini, yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131 ve T\u00fcrk sanat\u0131n\u0131 konu\u015ftuk.<\/p>\n
\u015eemsipa\u015fa Camii \u0130mam\u0131 Binali Murtazao\u011flu, \u015eemsipa\u015fa Camii\u2019nin tarihini ve imamlar\u0131n camideki g\u00f6revlerinin d\u0131\u015f\u0131nda ne gibi i\u00e7timai vazifelerinin oldu\u011funu anlatt\u0131.<\/p>\n
M. Taha \u0130nci, Emev\u00ee Camii olarak bilinen \u201c\u015eam Ulu Camii\u201dnin mimar\u00eesini ve tarihini anlat\u0131yor.<\/p>\n
Abdulkerim Kirac\u0131, \u201c\u0130bnu\u0308\u2019l-Arab\u00ee Hazretlerinin \u2018Dini \u00c7o\u011fulcu\u2019 Okunmas\u0131na Dair\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u0130bnu\u0308\u2019l-Arab\u00ee\u2019de \u201c\u0130l\u00e2h-\u0131 Mu\u2019tekad ve \u0130l\u00e2h-\u0131 Mutlak Ayr\u0131m\u0131\u201dn\u0131 i\u015fledi.<\/p>\n
Melik\u015fah Sezen, \u201cTefs\u00eeru Molla C\u00e2m\u00ee\u2019nin \u0130tik\u00e2d\u00ee Muhtevas\u0131na Dair Bir Not\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Molla Cami\u00ee\u2019nin tamamlayamad\u0131\u011f\u0131 tefsirini anlat\u0131yor.<\/p>\n
Bu ay muhtevam\u0131z b\u00f6yle\u2026 Gelecek say\u0131m\u0131zda g\u00f6r\u00fc\u015fmek dile\u011fiyle. Allah\u2019a emanet olunuz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Sel\u00e2m ile\u2026 Devlet m\u00fcessesesinde s\u0131k s\u0131k tenkit etti\u011fimiz d\u00fczensizli\u011fin, bir benzerinin tabii olarak cemiyetimizin ahvalinde de ya\u015fand\u0131\u011f\u0131n\u0131 sathi bir bak\u0131\u015fla bile g\u00f6rmek m\u00fcmk\u00fcn. Devletin mi cemiyeti yoksa cemiyetin mi devlet…<\/p>\n","protected":false},"author":1,"featured_media":396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[38],"ppma_author":[14],"class_list":["post-395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aylik-dergisi","tag-aylik-dergisi","author-admin"],"yoast_head":"\n