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<\/p>\n","protected":false},"excerpt":{"rendered":"Sel\u00e2m ile…<\/p>\n
Bat\u0131, d\u00fcnyay\u0131 dini olmakla birlikte i\u00e7timai ve iktisadi y\u00f6nden kendi tasallutu ve tahakk\u00fcm\u00fc alt\u0131nda tutmay\u0131 bir hak olarak g\u00f6rd\u00fc. Bu k\u00fcstahl\u0131k ve kibir i\u00e7inde gelece\u011fe projeksiyon tutarken, ne do\u011fru h\u00fckme varabildi ne de do\u011fru h\u00fckm\u00fc ay\u0131rt etme becerisine sahip olabildi. Bu s\u00fcre\u00e7te kendi normlar\u0131n\u0131 dikte etmeyi ba\u015fard\u0131. Evrensel olan\u0131 sadece Bat\u0131l\u0131 de\u011ferlerden hareketle tan\u0131mlanan olarak g\u00f6rd\u00fc ve g\u00f6sterdi. Bunun d\u0131\u015f\u0131ndaki t\u00fcm yakla\u015f\u0131mlar\u0131 \u015fiddet yoluyla bast\u0131rd\u0131. B\u00f6ylelikle her t\u00fcrl\u00fc hukuksuzlu\u011fu yapmay\u0131 kendinde bir hak olarak g\u00f6rd\u00fc. Kendi dini de\u011ferlerini a\u015fa\u011f\u0131lamakla ve yerine dinsiz bir toplum ihdas etmekle kalmad\u0131, \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 y\u00fckselterek kendi i\u00e7 d\u00fczenini koruma ve yeni sistemin yeni yap\u0131lar\u0131n\u0131 kurma pe\u015finde olmay\u0131 s\u00fcrd\u00fcrd\u00fc. \u00d6zellikle ahlaki olan\u0131 pi\u00e7le\u015ftirmek suretiyle tamamen insandan \u00e7ekip \u00e7\u0131kararak dinden tevar\u00fcs eden de\u011ferleri kendine yabanc\u0131 bildi ve bunu t\u00fcm d\u00fcnyaya a\u015f\u0131lad\u0131. Evrensellik ad\u0131 alt\u0131nda tek tip insan modeli \u00e7izdi. D\u00fcnya karde\u015fli\u011fi, d\u00fcnya vatanda\u015f\u0131, evrensel k\u00fclt\u00fcr, evrensel kural gibi kelime oyunlar\u0131 ile toplumlar\u0131 toplum yapan de\u011ferleri unutturmaya \u00e7al\u0131\u015ft\u0131. Art\u0131k bir\u00e7ok medeniyet yerine, koca d\u00fcnyaya empoze edilen tek bir “medeniyet” anlay\u0131\u015f\u0131yla, \u00f6z\u00fcnde Bat\u0131l\u0131 olmasa da Bat\u0131l\u0131la\u015fm\u0131\u015f toplumlar ortaya \u00e7\u0131kt\u0131.<\/p>\n
Anla\u015f\u0131laca\u011f\u0131 \u00fczere d\u00fcnya, de\u011ferlerini, ahlak\u0131n\u0131, tarihini, k\u00fclt\u00fcr\u00fcn\u00fc ve dinini yitirdi. Ruhun insandan \u00e7ekildi\u011fi, kelam\u0131n yalama oldu\u011fu, dilin kurudu\u011fu, his ve hisse ba\u011fl\u0131 hasletlerin k\u0131s\u0131rla\u015ft\u0131\u011f\u0131 bir devirde ya\u015f\u0131yoruz. Bat\u0131\u2019n\u0131n insanl\u0131\u011f\u0131 s\u00fcr\u00fcklemi\u015f oldu\u011fu buhrandan yine Bat\u0131l\u0131 normlar \u00e7er\u00e7evesinde \u00e7\u0131k\u0131labilece\u011fini ummak ise safdillik olur.<\/p>\n
Dolay\u0131s\u0131yla Mutlak Fikir\u2019in yol g\u00f6stericili\u011finde yeni sistemin yeni yap\u0131lar\u0131n\u0131n \u00fczerinde y\u00fckselece\u011fi zemini temin etmek i\u00e7in ahl\u00e2k\u00ee dirili\u015fi sa\u011flamak ve bu do\u011frultuda m\u00fcessesele\u015fmek M\u00fcsl\u00fcmanlar\u0131n \u00f6ncelikli vazifesidir. E\u011fer \u0130sl\u00e2m d\u00fcnyas\u0131 olarak, \u201c\u00c7a\u011flar \u00dcst\u00fc Mutlak Fikir\u201d etraf\u0131nda bir \u201cb\u00fct\u00fcn\u201d olu\u015fturamazsak, kurtulu\u015fumuz i\u00e7in de hi\u00e7, ama hi\u00e7bir yol kalmayacak!<\/p>\n
Kapa\u011f\u0131m\u0131zda bu meseleyi de\u011ferlendirirken \u201cYeni \u00e7a\u011f\u0131n yeni ruhu ve gelecek yeni k\u00fclt\u00fcr \u2018Mutlak Fikir\u2019in yol g\u00f6stericili\u011fi ve denetleyicili\u011finde ger\u00e7ekle\u015fmeli\u201d dedik. Kapak mevzumuzu bu minvalde \u201cGelecek Yeni K\u00fclt\u00fcr” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda i\u015fleyen Mevl\u00fct Ko\u00e7 yeni ve muhte\u015fem bir \u00e7a\u011f\u0131n kap\u0131s\u0131n\u0131n “B\u00fct\u00fcn Fikir”in rehberli\u011finde ve \u201cMutlak Fikir\u201din yol g\u00f6stericili\u011fi ve denetleyicili\u011finde a\u00e7\u0131laca\u011f\u0131na i\u015faret ediyor.<\/p>\n
Muhammed Y\u0131lmaz, “Sosyal Politika Anlay\u0131\u015f\u0131n\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Ulusal Ve K\u00fcresel Sosyal Politika Tart\u0131\u015fmalar\u0131” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda sanayi devrimi sonucunda meydana gelen sosyal politikay\u0131, k\u00fcresel \u00f6rg\u00fctlerin sosyal politikalar \u00fczerindeki etkisini, k\u00fcreselle\u015fme ile birlikte ya\u015fanan de\u011fi\u015fim s\u00fcrecini i\u015fliyor.<\/p>\n
Abdulkerim Kirac\u0131, “Erwin Schr\u00f6dinger\u2019in ‘Do\u011fa ve Yunanl\u0131lar & Bilim ve H\u00fcmanizm’ \u0130simli Eseri \u00dczerine” bir yaz\u0131 kaleme ald\u0131.<\/p>\n
Zeynel Abidin Danal\u0131o\u011flu, “Yaz\u0131 Yazamayan Yazar” ba\u015fl\u0131kl\u0131 hikayesiyle dergimizde…<\/p>\n
M. Taha \u0130nci, Prof. Dr. R\u0131dvan \u015eent\u00fcrk’\u00fcn “Sinemada Dijital D\u00f6n\u00fc\u015f\u00fcm” isimli eserini yorumluyor.<\/p>\n
Prof. Dr. R\u0131dvan \u015eent\u00fcrk ile sinema \u00fczerine konu\u015ftuk. \u015eent\u00fcrk sineman\u0131n analig d\u00fczenden dijital d\u00f6neme ge\u00e7i\u015fini anlatt\u0131 ve sineman\u0131n ne olup olmad\u0131\u011f\u0131ndan bahsetti. R\u00f6portaj\u0131 “Ger\u00e7eklik, Nisbet Yoksa Arad\u0131k\u00e7a Kaybetti\u011fimiz Bir \u015eeydir” ba\u015fl\u0131\u011f\u0131yla alakan\u0131za sunuyoruz.<\/p>\n
Kumandan Salih Mirzabeyo\u011flu\u2019nun dava arkada\u015flar\u0131ndan, Yal\u00e7\u0131n Turgut Balaban a\u011fabey
\nMevlid gecesinde (17 Ekim 2021) Hakk\u2019\u0131n rahmetine kavu\u015ftu. Biz de bu vesileyle Yal\u00e7\u0131n Turgut\u2019un, dergimizin 200. say\u0131s\u0131 i\u00e7in yapt\u0131\u011f\u0131m\u0131z m\u00fcl\u00e2kat\u0131ndan pasajlar\u0131 tekrar yay\u0131nl\u0131yoruz.<\/p>\n
\u0130brahim Tatl\u0131\u2019n\u0131n karde\u015f yay\u0131n organ\u0131 Baran Dergisi\u2019nin Youtube kanal\u0131nda iki b\u00f6l\u00fcm halinde yay\u0131nlanan \u201cT\u00fcrkler Asl\u0131nda K\u0131z\u0131lba\u015f m\u0131yd\u0131?\u201d ba\u015fl\u0131kl\u0131 program\u0131n\u0131 sizler i\u00e7in yaz\u0131ya d\u00f6kt\u00fck.<\/p>\n
Melik\u015fah Sezen, “Avam\u0131 Olmayan Dinin Cahili de Olmamal\u0131” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u0130slam itikad\u0131n\u0131n etrafl\u0131ca bilinmesi ihtar\u0131n\u0131 yap\u0131yor.<\/p>\n
Bu ay muhtevam\u0131z b\u00f6yle\u2026 Gelecek say\u0131m\u0131zda g\u00f6r\u00fc\u015fmek dile\u011fiyle, Allah\u2019a emanet olunuz.<\/p>\n
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Sel\u00e2m ile… Bat\u0131, d\u00fcnyay\u0131 dini olmakla birlikte i\u00e7timai ve iktisadi y\u00f6nden kendi tasallutu ve tahakk\u00fcm\u00fc alt\u0131nda tutmay\u0131 bir hak olarak g\u00f6rd\u00fc. Bu k\u00fcstahl\u0131k ve kibir i\u00e7inde gelece\u011fe projeksiyon tutarken, ne…<\/p>\n","protected":false},"author":1,"featured_media":385,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[38],"ppma_author":[14],"class_list":["post-382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aylik-dergisi","tag-aylik-dergisi","author-admin"],"yoast_head":"\n