![\"\"](\"https:\/\/www.aylikdergisi.com\/wp-content\/uploads\/2023\/08\/aylik-dergisi-207.-sayi-233x300.png\")
<\/p>\n","protected":false},"excerpt":{"rendered":"Sel\u00e2m ile\u2026<\/p>\n
H\u00e2kimiyetiyle beraber dini \u00e7a\u011fd\u0131\u015f\u0131 il\u00e2n ederken, insan\u0131n f\u0131trat\u0131ndan gelen inanma ihtiyac\u0131n\u0131 ise ilah\u00ee olan her \u015feyi be\u015fer\u00eeye irca etmek suretiyle gidermeye \u00e7al\u0131\u015fan; ilah\u00ee olan\u0131 d\u00fcnyadan tahliye ederken, insan\u0131 tanr\u0131la\u015ft\u0131ran, duyumcul Bat\u0131 medeniyeti, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131 materyalist bir idrakin a\u011f\u0131na d\u00fc\u015f\u00fcrd\u00fc. Bu insan, ruha ba\u011fl\u0131 bir keyfiyet olmas\u0131na mukabil ruhu ink\u00e2r edip, akl\u0131 tek k\u0131stas kabul etmek suretiyle giderek sek\u00fclerle\u015fti ve tabi\u00ee olarak Yarat\u0131c\u0131\u2019dan da koptu.<\/p>\n
Esas\u0131nda bu vaziyet, insan\u0131n f\u0131trat\u0131 hil\u00e2f\u0131na hayat s\u00fcrmesi m\u00e2n\u00e2s\u0131na gelmekteydi ve f\u0131trat\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kan insan ka\u00e7\u0131n\u0131lmaz bir \u015fekilde irad\u00ee bak\u0131mdan zay\u0131flad\u0131. \u0130\u00e7 \u00e2lemindeki bozulmayla g\u00f6n\u00fcl g\u00f6z\u00fcyle g\u00f6rebilme melekesini kaybeden insan, akl\u0131 ile hareket etti\u011fi iddias\u0131nda olmas\u0131na mukabil akl\u0131 ruhtan kopard\u0131\u011f\u0131 i\u00e7in beden g\u00f6z\u00fcyle g\u00f6rd\u00fcklerini de anlamland\u0131rmaktan yoksun kald\u0131. \u0130radesini kaybetti ve g\u00fcc\u00fc ruhun karanl\u0131k kutbu nefsine devretti.<\/p>\n
Neticede, selim akl\u0131n hi\u00e7bir hareketine m\u00e2n\u00e2 y\u00fckleyemedi\u011fi, her t\u00fcrl\u00fc de\u011ferden az\u00e2de ve g\u00fczelliklerden mahrum bir insan ortaya \u00e7\u0131kt\u0131 ki; \u201cba\u015f\u0131bo\u015f\u201d ifadesi dahi bu insan\u0131 tarif noktas\u0131nda kifayetsiz kal\u0131yor. Yarad\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 bir \u015fekilde hayat s\u00fcren bu insan, ruhunu tahrip etti\u011fi gibi \u015fuursuzca \u00e7evresini ve d\u00fcnyay\u0131 da talan ediyor.<\/p>\n
Kapa\u011f\u0131m\u0131zda insanl\u0131\u011f\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc vaziyete temas ederken \u201cF\u0131trat\u0131n G\u00fcc\u00fc T\u00fckendi, G\u00fc\u00e7 B\u00fcnyeden Mikroba Ge\u00e7ti!\u201d man\u015fetini att\u0131k. Kapak mevzumuzu Mevl\u00fct Ko\u00e7, \u201cPar\u00e7ay\u0131 B\u00fct\u00fcne Takdim Etmek B\u00fct\u00fcn\u00fc Par\u00e7aya Feda Etmektir\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda i\u015fledi.<\/p>\n
Eren Hakl\u0131, son d\u00f6nemde epey g\u00fcndeme gelen Metaverse hakk\u0131nda bir yaz\u0131 kaleme ald\u0131. Hakl\u0131\u2019n\u0131n yaz\u0131s\u0131n\u0131n ba\u015fl\u0131\u011f\u0131 \u201cMetaverse ve Gelecek D\u00fcnyan\u0131n \u0130n\u015fas\u0131\u201d\u2026<\/p>\n
Hanife K\u0131nd\u0131r, Netflix\u2019te yay\u0131nlan\u0131p, en \u00e7ok seyredilenler listesine giren Squid Game dizisi vesilesiyle bir yaz\u0131 kaleme ald\u0131.<\/p>\n
Abdullah Said, Machiavelli\u2019nin me\u015fhur eseri Prens (yahut H\u00fck\u00fcmdar) vesilesiyle \u201cSultan II. Mahmut, M. Kemal ve R. Tayyip Erdo\u011fan Kriti\u011fi\u201d yap\u0131yor.<\/p>\n
Zeynel Abidin Danal\u0131o\u011flu, \u201cGelmeyen \u00c2n\u201d ba\u015fl\u0131kl\u0131 hik\u00e2yesiyle dergimizde.<\/p>\n
M. Taha \u0130nci, \u201cKeyrevan Ulu Camii\u201d hakk\u0131nda bir yaz\u0131 kaleme ald\u0131.<\/p>\n
Sosyolog Erol Erdo\u011fan ile dijital mecralar\u0131, M\u00fcsl\u00fcmanlar\u0131n ahv\u00e2li, memleketin e\u011fitim ahv\u00e2line dair bir s\u00f6yle\u015fi yapt\u0131k. Erdo\u011fan\u2019\u0131n m\u00fcl\u00e2kat\u0131n\u0131 al\u00e2ka ile okuyaca\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n
Giritli S\u0131rr\u0131 Pa\u015fa\u2019n\u0131n yazd\u0131\u011f\u0131 ve Kaz\u0131m Albayrak taraf\u0131ndan sadele\u015ftirilen \u201c\u0130lm-i Kel\u00e2m\u0131n \u00d6z\u00fc\u201d eseri \u00e7\u0131kt\u0131. Albayrak\u2019\u0131n eserini tan\u0131tt\u0131k, istifade etmeniz dile\u011fiyle\u2026<\/p>\n
Dr. Vehbi Kara, \u201cSaid Nursi ve Medreset\u00fc\u2019z-Zehra\u201dden bahsediyor.<\/p>\n
Melik\u015fah Sezen \u201cNeden Hem M\u00fcsl\u00fcman Hem Agnostik Olunamaz?\u201d sualine a\u00e7\u0131kl\u0131k getiriyor\u2026<\/p>\n
Dergimizde ayr\u0131ca sizler i\u00e7in derleyip yorumlad\u0131\u011f\u0131m\u0131z haberleri de bulabileceksiniz.<\/p>\n
Allah\u2019a emanet olunuz.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Sel\u00e2m ile\u2026 H\u00e2kimiyetiyle beraber dini \u00e7a\u011fd\u0131\u015f\u0131 il\u00e2n ederken, insan\u0131n f\u0131trat\u0131ndan gelen inanma ihtiyac\u0131n\u0131 ise ilah\u00ee olan her \u015feyi be\u015fer\u00eeye irca etmek suretiyle gidermeye \u00e7al\u0131\u015fan; ilah\u00ee olan\u0131 d\u00fcnyadan tahliye ederken, insan\u0131…<\/p>\n","protected":false},"author":1,"featured_media":379,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"ppma_author":[14],"class_list":["post-378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aylik-dergisi","author-admin"],"yoast_head":"\n