Modern toplumun dayand\u0131\u011f\u0131 ahl\u00e2k\u00ee kurallar ve modern d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn yay\u0131nlamas\u0131n\u0131 temin eden yap\u0131sal formlar, y\u00fcksek bir medeniyetin erdemleri yahut evrensel de\u011ferler olarak t\u00fcm insanl\u0131\u011fa dayat\u0131lan normlar, s\u00f6ylendi\u011fi gibi hi\u00e7bir zaman evrensel de\u011fer falan olmad\u0131. Yery\u00fcz\u00fcn\u00fc kendi tapulu mal\u0131 gibi g\u00f6ren, d\u00fcnyay\u0131 t\u00fcm \u00fcst\u00fcndekilerle birlikte yutmaya haz\u0131r vah\u015filer s\u00fcr\u00fcs\u00fcne, Protestan ahl\u00e2k\u0131 ve kapitalist ruhu benimsetme yolunda verilmi\u015f tavizlerdi, \u00f6yle de devam etti. Kapitalist sistemin ba\u015far\u0131 performans\u0131na ba\u011fl\u0131 olarak, demokrasi idealleriyle uygulamalar\u0131n\u0131n ge\u00e7irdi\u011fi b\u00fcy\u00fck de\u011fi\u015fim paralelinde verilen tavizler de\u011fi\u015fse de, taviz olma nitelikleri de\u011fi\u015fmedi. Ne ad\u0131na ve kimin i\u00e7in hak oldu\u011fu belirsiz \u201chak\u201dlarla hakikatin \u00fcst\u00fcn\u00fc \u00f6rten; insan haklar\u0131na kof g\u00f6ndermelerle d\u00fcnya \u00fczerinde g\u00fc\u00e7 kullanma tekelini me\u015frula\u015ft\u0131ran, \u201colmas\u0131 gereken\u201din \u201colan\u201da uyduruldu\u011fu bir dinamik olarak kald\u0131lar.<\/p>\n
Yeni sistemin yeni yap\u0131lar\u0131 kurulurken, modern devlet yap\u0131s\u0131yla birlikte, \u0130l\u00e2h\u00ee d\u00fczenden kesin bir kopu\u015fun if\u00e2desi olan bu ruh ve ahl\u00e2k da \u00e7\u00f6z\u00fcl\u00fcyor. B\u00fcy\u00fck sermayedarlar ve dijital teknolojinin sahibi olan yeni m\u00fcttefikleri end\u00fcstriyel toplumlar\u0131 d\u00f6n\u00fc\u015ft\u00fcrme, ahl\u00e2k\u00ee, siyas\u00ee ve sosyal d\u00fczeni bilgiye dayal\u0131 ekonomi ekseninde de\u011fi\u015ftirme, insan\u0131 ele ge\u00e7irme derdindeler. Dolay\u0131s\u0131yla, modern d\u00fcnyan\u0131n varl\u0131\u011f\u0131 yoklukta t\u00fcketen ve yoklu\u011fun toklu\u011fu i\u00e7inde beyaz bir hayatla yuvarlan\u0131p giden insan\u0131, yeni sitemin yeni yap\u0131lar\u0131na uygun tutum ve davran\u0131\u015f al\u0131\u015fkanl\u0131klar\u0131 edinmek zorunda. Pandemi s\u00fcreci bunun ilk ad\u0131m\u0131yd\u0131. K\u00fcresel \u0131s\u0131nma, iklim de\u011fi\u015fikli\u011fi de g\u0131da zincirinde kopukluk gibi, insanl\u0131\u011f\u0131 \u00e7aresizli\u011fin ezilmi\u015fli\u011fi i\u00e7inde b\u0131rakan \u201c\u015feytan\u00ee pl\u00e2n\u201dlarla artarak devam edecek.<\/p>\n
Ne var ki, Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn ve insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 bu t\u00fckeni\u015f ve y\u00fccelemeyi\u015f, g\u00fcn\u00fcm\u00fcze kadar artarak devam eden ahl\u00e2k\u00ee gerileme ve \u00e7\u00fcr\u00fcy\u00fc\u015f, \u00e7e\u015fitli k\u00fclt\u00fcrlerin bundan \u00f6nceki yozla\u015fma ve soysuzla\u015fmalar\u0131ndan \u00e7ok farkl\u0131 ve \u00e7ok daha \u00f6nemli. \u00c7\u00fcnk\u00fc Bat\u0131 medeniyeti insan\u0131 d\u00fc\u015f\u00fcnemedi\u011fi gibi; evrensel de\u011ferler olarak t\u00fcm insanl\u0131\u011fa dayatt\u0131\u011f\u0131 normlar da, emperyalist propagandan\u0131n h\u00fck\u00fcms\u00fcz k\u0131ld\u0131\u011f\u0131 ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel de\u011ferlerden bo\u015falan alan\u0131 dolduramad\u0131\u2026 Yasal olan ahl\u00e2k\u00ee olan\u0131n, \u00e7\u0131kar ilkenin \u00f6n\u00fcne ge\u00e7ti, ruhlarda hi\u00e7bir istinad noktas\u0131 kalmad\u0131. \u0130l\u00e2h\u00ee d\u00fczene isyan ve itaatsizlik, kendi yasalar\u0131n\u0131 kendi koyma k\u00fcstahl\u0131\u011f\u0131, zihn\u00ee \u00e7\u00f6z\u00fcl\u00fc\u015f, ruh\u00ee \u00e7\u00f6k\u00fc\u015f ve ahl\u00e2k\u00ee \u00e7\u00fcr\u00fcy\u00fc\u015f\u00fc de beraberinde getirdi. Ac\u0131y\u0131 da g\u00fcnah\u0131 da benimsemekten uzak Amerikan ruhsuzlu\u011fu kitleleri teslim ald\u0131\u2026 \u0130nsan\u0131n kendisi t\u00fckendi, art\u0131k y\u00fccelemiyor. Daha da vahimi ve Bat\u0131 Uygarl\u0131\u011f\u0131\u2019n\u0131 \u00e7e\u015fitli uygarl\u0131klar\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcnden farkl\u0131 k\u0131lan en \u00f6nemli unsur; yeni \u00e7a\u011fa yeni ruhunu verecek, \u201cKurtar\u0131c\u0131 Fikir\u201dleriyle bizleri b\u00fct\u00fcnleyecek \u201cb\u00fct\u00fcnleyici\u201dlerin art\u0131k yeti\u015fmiyor olmas\u0131. Yeti\u015fenler de ruh ve yarat\u0131c\u0131l\u0131ktan yoksun\u2026 Ruhen kurak ve \u00e7orak, ruh\u00ee armonilerden uzak, ruhu olan her \u015feyi susturup mekanize bir form\u00fcl i\u00e7ine hapsetmekle yetinen basit ve dev\u015firme ruhlar.<\/p>\n
Dolay\u0131s\u0131yla, sorun her \u015feyden \u00f6nce ahl\u00e2k\u00ee ve \u201c\u00e2hl\u00e2k\u00ee dirili\u015f\u201d t\u00fcm insanl\u0131\u011f\u0131n en acil ihtiyac\u0131\u2026 Medeniyetin dayand\u0131\u011f\u0131 di\u011fer t\u00fcm kurucu unsurlar d\u00fczenli bi\u00e7imde \u00e7al\u0131\u015f\u0131yor olsa bile, ahl\u00e2k\u00ee temel sa\u011flam de\u011filse, \u00e7\u00f6k\u00fc\u015f ka\u00e7\u0131n\u0131lmazd\u0131r. \u00c7\u00fcnk\u00fc, ahl\u00e2k\u00ee \u00e7\u00f6k\u00fc\u015f t\u00fcm \u00fcst k\u00fclt\u00fcrel sistemin de \u00e7\u00f6k\u00fc\u015f\u00fcd\u00fcr\u2026 Ahl\u00e2k-d\u0131\u015f\u0131 bir uygarl\u0131k anlay\u0131\u015f\u0131n\u0131n geli\u015fimi, ister istemez, \u00e7\u00f6k\u00fc\u015f\u00fcn en \u00f6nemli habercisi olan kurumsal dejenerasyona yol a\u00e7acak, kitleleri uyu\u015fturan ve yozla\u015ft\u0131ran pop\u00fcler k\u00fclt\u00fcr\u00fcn \u00fcretimine ve desteklenmesine \u00e7anak tutacak, hayat pop\u00fclerle\u015ftik\u00e7e ve d\u00fcnya sanalla\u015ft\u0131k\u00e7a, ahl\u00e2k\u00ee de\u011ferler de ruhsuz bir ceset gibi \u00e7\u00fcr\u00fcy\u00fcp koku\u015facakt\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc, hayat\u0131 d\u00fczenleyen normlar ve s\u00fcrekli ak\u0131\u015f i\u00e7indeki hayat\u0131 ku\u015fatacak olan formlar bilime de\u011fil, dine aittir. Oysa, bilimsel zihniyetinde bo\u011fulan Bat\u0131 Uygarl\u0131\u011f\u0131\u2019n\u0131n evrensel de\u011ferler olarak t\u00fcm insanl\u0131\u011fa dayatt\u0131\u011f\u0131 normlar\u0131n da; Taoizm, Budizm ve Konf\u00fc\u00e7y\u00fcs\u00e7\u00fcl\u00fck gibi ahl\u00e2k\u00ee nihilizmin z\u00e2fiyetiyle mal\u00fbl dinsel \u00f6rg\u00fctlenmelerin de dayand\u0131\u011f\u0131 temel kaynak, d\u0131\u015f d\u00fcnyan\u0131n bilimsel bilgisidir. Dolay\u0131s\u0131yla, bilim denilen bilginin s\u0131\u011fl\u0131\u011f\u0131na ve zavall\u0131l\u0131\u011f\u0131na mahk\u00fbm, fikrin ispat\u0131 i\u00e7in \u201cgerekli olan\u201d model \u015fart\u0131ndan mahrum bu ahl\u00e2k ve d\u00fcnya g\u00f6r\u00fc\u015fleri yetersiz, kutsal olmayan bir alan\u0131n nitelikleri \u00fczerine ahl\u00e2k kurma niyet ve gayretleri ge\u00e7ersizdir. Temel yahut istinad noktas\u0131 olarak da, yol g\u00f6sterici ve denetleyici olarak da i\u015fe yaramazlar. S\u00f6ylem olarak ahl\u00e2ka g\u00f6nderme yapsalar da, koruduklar\u0131 hukuk sistemi ve yasal a\u00e7\u0131dan neyi savunduklar\u0131 gayet a\u00e7\u0131kt\u0131r.<\/p>\n
Dolay\u0131s\u0131yla, ak\u0131ll\u0131ca olan, hakikate ula\u015fmaya \u00e7al\u0131\u015fan insana yara\u015fan yeg\u00e2ne \u015fey; bilginin tek, \u00e7oklu\u011fun bilenende oldu\u011funu ve tek olan bilginin Allah ve Res\u00fbl\u00fc\u2019n\u00fcn bildirdikleri oldu\u011funu bilmek, Mutlak Ahl\u00e2k\u2019\u0131n tims\u00e2li Allah Res\u00fbl\u00fc\u2019n\u00fcn akl\u00ee ve ahl\u00e2k\u00ee melekelerine istidad\u0131 ve marifeti nisbetinde \u00fcnsiyet kesb etmeye bakmakt\u0131r. \u0130sl\u00e2m nuruyla ayd\u0131nlanm\u0131\u015f bir akla ve iyi ahl\u00e2ka sahip olabilmenin, \u201cakl\u0131n duraca\u011f\u0131 ve akl\u0131n at ko\u015fturaca\u011f\u0131 alan\u201d\u0131 do\u011fru belirleyebilmesinin tek yolu budur. \u00c7\u00fcnk\u00fc, ak\u0131l ancak bu nur ile insana kader ve istidad\u0131na g\u00f6re yard\u0131mda bulunacakt\u0131r.<\/p>\n
\u015e\u00f6yle ki, insan\u0131n haf\u0131zas\u0131ndaki an\u0131lar, kafas\u0131ndaki d\u00fc\u015f\u00fcnceler ve kalbindeki duygular akl\u0131n nurlar\u0131ndan bir nurdur. \u0130nsan hayr\u0131 irade etti\u011finde, ak\u0131l murad edileni kendisine g\u00f6nderir, sebeplerini de haz\u0131rlay\u0131p sunar. O kadar ki, insan bu ihsas ve sebeplere mebn\u00ee olarak, iyi, do\u011fru ve g\u00fczeli idrak seviyesine y\u00fckselir, g\u00f6z\u00fcnde yuvalanan nur \u00fczerine d\u00fc\u015ft\u00fc\u011f\u00fc her \u015feyi hayra tebdil eder. Buna mukabil, insan \u015ferri, g\u00fcnah ve haram olan\u0131 irade etti\u011finde, ak\u0131l murad edileni kendisinde ortaya \u00e7\u0131kar\u0131r, sebeblerini bulma fikrini kendisine verir. Akl\u00ee ve ahl\u00e2k\u00ee pejm\u00fcrdeli\u011finden dolay\u0131 da, k\u00f6t\u00fcl\u00fckten ve karanl\u0131ktan ba\u015fka bir \u015fey g\u00f6remez. \u00c7\u00fcnk\u00fc; \u201cg\u00f6z ruhun penceresidir\u201d ve her ruh seyrine dald\u0131\u011f\u0131 \u015feydir, ona d\u00f6n\u00fc\u015f\u00fcr. Ancak, m\u00fc\u015fahede sahibinin bilgisinin artmas\u0131 ve m\u00fc\u015fahede etti\u011fi \u015feyde isabet etmesi, m\u00fc\u015fahede a\u00e7\u0131s\u0131n\u0131n do\u011frulu\u011fu, derinli\u011fi ve geni\u015fli\u011fi nisbetindedir. T\u00fcm bu hususiyetler \u00fczerinde belirleyici olan da m\u00fc\u015fahede de bulunan\u0131n, Allah\u2019\u0131n g\u00fczel isimlerinin s\u0131rlar\u0131na ve nurlar\u0131na olan \u00fcnsiyeti kadard\u0131r.<\/p>\n
Dolay\u0131s\u0131yla, ikili yahut \u00fc\u00e7l\u00fc \u201cbilgisel korelasyon\u201dla, insanl\u0131\u011f\u0131n en acil ihtiyac\u0131 olan \u201cahl\u00e2k\u00ee dirili\u015f\u201di temin edecek, \u00e7a\u011f\u0131n bunal\u0131m\u0131n\u0131 sona erdirecek b\u00fct\u00fcnc\u00fcl bir yap\u0131 kurulabilece\u011fini ve bu yap\u0131n\u0131n e\u015fya ve hadiselerin teshirinde tam bir tan\u0131ma sa\u011flayaca\u011f\u0131n\u0131 ummak, nafile bir bekleyi\u015f olacakt\u0131r. Bu sebeble, yeni ve muhte\u015fem bir \u00e7a\u011f\u0131n kap\u0131s\u0131n\u0131 a\u00e7acak, \u201cgelecek yeni k\u00fclt\u00fcr\u201d, \u201cMutlak Fikir\u201din yol g\u00f6stericili\u011fi ve denetleyicili\u011finde gelmeli, hayata tatbiki, \u0130slam\u2019a Muhatap Anlay\u0131\u015f\u2019\u0131n \u201cvas\u0131ta sistem\u201di \u201cB\u00dcT\u00dcN F\u0130K\u0130R\u201din rehberli\u011finde ve denetleyicili\u011finde ger\u00e7ekle\u015fmelidir\u2026<\/p>\n
Bunun d\u0131\u015f\u0131ndaki t\u00fcm olu\u015fumlar\u0131n, \u201colmas\u0131 gereken\u201din \u201colan\u201da uyduruldu\u011fu bir dinamik olmaktan \u00f6te bir anlam\u0131 yoktur. Zira \u201cMutlak Fikir\u201din yol g\u00f6stericili\u011fi ve denetleyicili\u011finde olmayan, par\u00e7a par\u00e7a ve ayr\u0131 ayr\u0131 yollardan elde edilen hakikatlerin zihn\u00ee in\u015f\u00e2\u0131yla olu\u015fturulan yap\u0131lar b\u00fct\u00fcnc\u00fcl olamayaca\u011f\u0131 gibi, bu t\u00fcr yap\u0131larla bir ve b\u00fct\u00fcn olan \u00e2lemi birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ku\u015fatmak, b\u00fct\u00fcn bir d\u00fcnyan\u0131n kar\u015f\u0131s\u0131nda b\u00fct\u00fcn bir insan olarak durmak da m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n
Mevl\u00fct Ko\u00e7<\/p>\n
Ayl\u0131k Dergisi 206. Say\u0131, Kas\u0131m 2021.<\/p>\n","protected":false},"excerpt":{"rendered":"
Modern toplumun dayand\u0131\u011f\u0131 ahl\u00e2k\u00ee kurallar ve modern d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn yay\u0131nlamas\u0131n\u0131 temin eden yap\u0131sal formlar, y\u00fcksek bir medeniyetin erdemleri yahut evrensel de\u011ferler olarak t\u00fcm insanl\u0131\u011fa dayat\u0131lan normlar, s\u00f6ylendi\u011fi gibi hi\u00e7bir zaman…<\/p>\n","protected":false},"author":1,"featured_media":191,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14],"class_list":["post-190","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazarlar","author-admin"],"yoast_head":"\n