{"id":1256,"date":"2018-11-08T10:46:32","date_gmt":"2018-11-08T10:46:32","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=1256"},"modified":"2026-01-24T10:47:34","modified_gmt":"2026-01-24T10:47:34","slug":"bundan-buyuk-kriz-mi-olur","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2018\/11\/08\/bundan-buyuk-kriz-mi-olur\/","title":{"rendered":"Bundan B\u00fcy\u00fck Kriz mi Olur?"},"content":{"rendered":"

Umudun ve temenninin k\u00f6r karanl\u0131\u011f\u0131nda, beklentinin tatl\u0131 tuza\u011f\u0131nda demokrasi g\u00fczellemeleri yakmak ho\u015fumuza gitse de, rakip ideolojiler aras\u0131nda, Marksizm ve Liberal demokrasiye nisbetle en Avrupa merkezli olan\u0131 Fa\u015fizm<\/strong>\u2019dir. Eski-Karanl\u0131k K\u0131ta\u2019n\u0131n tarihinde sadece bir millete yahut birka\u00e7 ki\u015fiye hamledilerek savu\u015fturulamayacak kadar derin k\u00f6kleri vard\u0131r; de\u011fi\u015fik d\u00f6nemlerde Avrupa\u2019da h\u00e2kimiyet kurmu\u015f, etkili olmu\u015f bir ideolojidir. Modern d\u00fc\u015f\u00fcncenin do\u011fu\u015funda \u201c\u0130spanyol Alt\u0131n \u00c7a\u011f\u0131\u201d d\u00fc\u015f\u00fcn\u00fcrlerinin g\u00f6zard\u0131 edilemeyecek bir katk\u0131s\u0131 olmakla beraber, en Avrupa merkezli olan bir di\u011fer ideoloji de Modernizmdir<\/strong>. \u015eimdiki zamana ait, us\u00fble, \u00e2daba uygun gibi farkl\u0131 anlamlara b\u00fcr\u00fcnse de, modern olmak \u201cyeni\u201d olmak de\u011fildir. Protestan ahl\u00e2ka, kapitalist ruha ve s\u00f6m\u00fcrgeci bir h\u0131rsa sahip olmay\u0131 gerektirir. Ki bunlar\u0131n tamam\u0131 Bat\u0131 insan\u0131n\u0131n tabiat\u0131nda m\u00fcndemi\u00e7tir; toplumsal kar\u015f\u0131l\u0131\u011f\u0131 olan \u00f6zelliklerdir. Demokrasi idealleriyle uygulamalar\u0131n\u0131n d\u00fczelmesine paralel olarak marjinalle\u015fecek, toplumsal kar\u015f\u0131l\u0131\u011f\u0131n\u0131 yitirecek, k\u0131sa \u00f6m\u00fcrl\u00fc \u201car\u0131z\u00ee hastal\u0131klar\u201d de\u011fillerdir. Dolay\u0131s\u0131yla, \u00f6ncelikle a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmas\u0131 gereken mesele feodalizmden kapitalizme ge\u00e7i\u015f s\u00fcreci de\u011fil, devlet ve sermayenin nas\u0131l olup da, d\u00fcnyan\u0131n ba\u015fka bir yerinde de\u011fil de sadece Avrupa\u2019da bir araya geldi\u011fi meselesi olmal\u0131d\u0131r. Nitekim Amerika ve Avrupa\u2019n\u0131n genelinde giderek y\u00fckselen \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131, \u201csa\u011f radikalizm\u201d, fa\u015fizm tandansl\u0131 a\u015f\u0131r\u0131l\u0131klar, kamuoyu ad\u0131 alt\u0131nda toplumun cehaletini d\u00fczenleyen, fiziki bir g\u00fc\u00e7 konumuna y\u00fckselten giri\u015fimler; Bat\u0131 insan\u0131n\u0131n tabiat\u0131nda m\u00fcndemi\u00e7 dedi\u011fimiz hastal\u0131klar\u0131n ar\u0131z\u00ee olmad\u0131\u011f\u0131n\u0131, Avrupa\u2019n\u0131n geneline te\u015fmil edilebilir, daha derin ve ku\u015fat\u0131c\u0131 bir siyas\u00ee d\u00f6n\u00fc\u015f\u00fcm\u00fcn ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6steren geli\u015fmelerdir. Dolay\u0131s\u0131yla, t\u00fcm bu olumsuzluklar\u0131n \u00fczerinden kuru bir mant\u0131kla atlayarak, geriye d\u00f6n\u00fck bir \u00f6ng\u00f6r\u00fcyle, demokrasinin Avrupa topraklar\u0131ndaki k\u00f6klerinin derin oldu\u011fu d\u00fc\u015f\u00fcncesine varmak sadece bir varsay\u0131mdan ibarettir.<\/p>\n

Nitekim Sabah gazetesi yazar\u0131 \u015eeref O\u011fuz<\/strong>\u2019un 26 \u015eubat 2018 tarihli yaz\u0131s\u0131nda, Alman yazar J\u00fcrgen Todenh\u00f6fer<\/strong>\u2019den aktard\u0131\u011f\u0131 s\u00f6zler, Bat\u0131 insan\u0131n\u0131n damarlar\u0131nda mazlum ve masum insanlardan emdi\u011fi kan\u0131n dola\u015ft\u0131\u011f\u0131n\u0131 do\u011frular mahiyettedir. Alman yazar, samimi bir itiraf halinde dile getirdi\u011fi d\u00fc\u015f\u00fcncelerinde \u015f\u00f6yle demektedir: \u201cBiz Bat\u0131l\u0131lar, d\u00fcnyay\u0131 fikirlerimizin, de\u011ferlerimizin ve dinimizin m\u00fckemmelli\u011fiyle feth etmedik. Yaln\u0131zca, herkesten fazla ac\u0131mas\u0131zca \u015fiddet uygulad\u0131\u011f\u0131m\u0131z i\u00e7in ele ge\u00e7irdik.<\/em><\/p>\n

Ha\u00e7l\u0131 Seferleri s\u0131ras\u0131nda 4 milyon insan\u0131 \u00f6ld\u00fcrm\u00fc\u015f olanlar da M\u00fcsl\u00fcmanlar de\u011fildi\u2026 1\u2019inci ve 2\u2019inci d\u00fcnya sava\u015flar\u0131nda 70 milyon insan\u0131n \u00f6l\u00fcm\u00fcne neden olanlar da M\u00fcsl\u00fcmanlar de\u011fildi\u2026 6 milyon Yahudi\u2019yi de M\u00fcsl\u00fcmanlar \u00f6ld\u00fcrmedi\u2026\u201d<\/em><\/p>\n

Dahas\u0131, Hiro\u015fima ve Nagazaki\u2019ye atom bombas\u0131 atanlar da M\u00fcsl\u00fcmanlar de\u011fildi\u2026 Velh\u00e2s\u0131l Bat\u0131\u2019n\u0131n unutmaya ve unutturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 tarih, kanla yaz\u0131lm\u0131\u015f bir tarihtir. Ve \u201cYeni Sistem\u201din, yeni yap\u0131lar\u0131n\u0131n kurulmakta oldu\u011fu g\u00fcn\u00fcm\u00fczde, i\u015fgalci-s\u00f6m\u00fcrgeci atalar\u0131n\u0131n ba\u015fka k\u00fclt\u00fcrlerle kurdu\u011fu k\u00f6lele\u015ftirme, yok etme ili\u015fkisi Neo-Kolonyal bi\u00e7imiyle evlatlar\u0131 \u00fczerinden, atalar\u0131n\u0131 aratmayacak bir bi\u00e7imde devam etmektedir.<\/p>\n

Asl\u0131nda, Bat\u0131\u2019y\u0131 Bat\u0131 yapan en \u00f6nemli de\u011ferlerden birisi, ger\u00e7ekli\u011fin pe\u015finde ko\u015farken hem kendi \u201cnefs\u201dine hem de e\u015fya ve hadiselerin teshirine getirdi\u011fi ele\u015ftirel bak\u0131\u015ft\u0131; bir taraftan kendi i\u00e7inde yiv yiv derinle\u015firken, di\u011fer yandan da kendini ink\u00e2r edesiye sorgulamas\u0131yd\u0131. Ne var ki, ruhla d\u00fc\u015f\u00fcncenin ayn\u0131l\u0131\u011f\u0131, ruhla maddenin ayr\u0131l\u0131\u011f\u0131 temeline oturan Kartezyen d\u00fc\u015f\u00fcncenin d\u00fcalistik yap\u0131s\u0131, Bat\u0131 insan\u0131n\u0131n materyalizme yatk\u0131n mizac\u0131yla birle\u015fince, \u015feyleri birbirine ba\u011flayan, anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc temin eden ba\u011f\u0131n g\u00fc\u00e7l\u00fc halkalar\u0131 konumundaki kelimeler de, asl\u00ee ba\u011flam\u0131ndan kopar\u0131l\u0131p \u00fcretilen \u201cyeni\u201dnin i\u00e7ine yerle\u015ftirildi. Kavramlar\u0131n madd\u00ee yan\u0131 olumlan\u0131rken, m\u00e2nev\u00ee yan\u0131 ihm\u00e2l edilir, sadece \u00fcst\u00fcnden ge\u00e7ilir hale geldi. Hristiyan mistisizminden tevar\u00fcs edilen \u201citiraf k\u00fclt\u00fcr\u00fc\u201d de \u201ckendine tap\u0131nma\u201d k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015ft\u00fc\u2026 \u00d6l\u00fcms\u00fcz olma, \u201cebedi olma\u201d iste\u011fi hayat\u0131nda da sanat\u0131nda da belirleyici bir hale geldi. Ruhun \u0130l\u00e2h\u00ee ak\u0131lla olan ba\u011f\u0131 koparken, kolektif \u015fuur da bozuldu; kutsal kavramlar akl\u0131n diline, laik yahut laikle\u015ftirilmi\u015f kavramlara tahvil edildi. Mihraplar\u0131n yerini bayraklar\u0131n ald\u0131\u011f\u0131 bir s\u00fcre\u00e7te, g\u00fcnah\u0131n yerini su\u00e7 ve su\u00e7lu al\u0131rken, edeb ve hay\u00e2n\u0131n yerini de cinsel \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda pedofiliden enseste kadar varan her t\u00fcrl\u00fc pornografik rezalet ald\u0131. Almamas\u0131 da m\u00fcmk\u00fcn de\u011fildi; zira kendi yanl\u0131\u015f inanc\u0131n\u0131z\u0131 yasa haline getiriyor, insanlara yanl\u0131\u015f \u015feyler \u00f6\u011fretiyorsan\u0131z, onlardan do\u011fru davranmalar\u0131n\u0131 bekleyemezsiniz… B\u00f6yle bir \u00e7evrenin insan\u0131 ister istemez k\u00f6t\u00fc taklit\u00e7ilere baka baka ger\u00e7ek yaratan\u0131n\u0131 unutacak, yarat\u0131l\u0131\u015f\u0131 hilaf\u0131na bir hayat s\u00fcrmek zorunda kalacakt\u0131r. Bu da insan i\u00e7in b\u00fcy\u00fck bir talihsizliktir; haks\u0131zl\u0131\u011f\u0131n, zulm\u00fcn gayreti g\u00fcn\u00fc geldi\u011finde Hakk\u2019a dokunacakt\u0131r. Nitekim dokunmu\u015ftur; yerinden yurdundan edilen milyonlarca insan kendi trajedileriyle birlikte, asl\u0131nda Bat\u0131\u2019n\u0131n tabutunu da ta\u015f\u0131maktad\u0131rlar.<\/p>\n

\u00c2lemde her bir \u015fey, kendisine h\u00fckmeden ve tecelli mahallini o \u015feyde bulan \u0130l\u00e2h\u00ee bir ismin h\u00fckm\u00fc alt\u0131ndad\u0131r. Dolay\u0131s\u0131yla, Hakk\u2019\u0131 ancak halkda, yani \u00e2lemde tan\u0131yabiliriz. Bu da e\u015fyaya dair bilginin, zorunlu olarak Hakk\u2019a dair bilgiyi \u00f6ncelemesi anlam\u0131na gelir ki, \u015fuurunda olsa da olmasa da insan\u0131n t\u00fcm aray\u0131\u015flar\u0131 Rabb\u2019ini, yani kendisine h\u00fckmeden \u0130l\u00e2h\u00ee ismi bilmeye dairdir. \u201cB\u00fcy\u00fckler\u201d, \u201ckendini bilen Rabb\u2019ini de bilir\u201d hadisinden murad\u0131n bu oldu\u011funu s\u00f6ylerler. Dolay\u0131s\u0131yla, kendini bilmeyen insan kaba ruhludur; ne ba\u015fkas\u0131n\u0131 ne de Rabb\u2019ini bilir. B\u00f6yle bir insan ger\u00e7ekten utan\u0131lacak bir \u015feydir, kalbi duygulardan \u00e7ok say\u0131larla, \u00e7izelgelerle doludur. Bu t\u00fcr insanlarla ayn\u0131 hayat\u0131 payla\u015f\u0131yor olmak, zarif ve asil miza\u00e7lara \u00e7ok zor ge\u00e7er. Zira bunlar\u0131 harekete ge\u00e7iren tek \u015fey maddedir. \u0130nsan kendi \u00fcrettikleriyle harekete ge\u00e7irilir. Tanr\u0131 rol\u00fcne soyunup da kendi eksiksiz imgesini g\u00f6rmek isterken kendi kendini yitiren insan modeli tam da budur; isyandad\u0131r ve iflastad\u0131r. D\u0131\u015f y\u00fczden tem\u00e2\u015fa ettiklerine ruh g\u00f6z\u00fcyle bakmak, kavramlarla keyf\u00ee bir bi\u00e7imde kategorize edilmelerine y\u00f6nelik her t\u00fcrl\u00fc giri\u015fime m\u00e2ni olmak, sadece suretler yard\u0131m\u0131yla kavranabilen m\u00e2n\u00e2y\u0131 \u201cokumak\u201d gibi bir derdi, tasas\u0131 yoktur. \u0130lgi duydu\u011fu \u015feylerin hakikatle bir ba\u011f\u0131n\u0131n olup olmamas\u0131 yahut ahl\u00e2k\u00ee bir nitelik belirtmesi \u00f6nemli de\u011fildir. \u00d6nemli olan ona sa\u011flad\u0131\u011f\u0131 faydad\u0131r… Kendisini bu amaca ula\u015ft\u0131ran her t\u00fcrl\u00fc ara\u00e7 mubaht\u0131r. Zaten bu insan modelinin hayat\u0131nda belirleyici olan hukuk da, kendi ahl\u00e2k\u0131n\u0131n form kazanm\u0131\u015f halidir: Belli bir milletin belli bir s\u0131n\u0131f\u0131n\u0131n, \u00e7\u0131karlar\u0131n belirledi\u011fi iradesinin me\u015frula\u015ft\u0131r\u0131lmas\u0131, yarg\u0131n\u0131n ayr\u0131cal\u0131kl\u0131 kesimler lehine \u00f6zelle\u015ftirilmesinden ibarettir.<\/p>\n

Do\u011fu\u2019nun, \u00f6zellikle \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n bug\u00fcne kadar olmamak ve benzememek i\u00e7in direndi\u011fi ruh, bu ruhtu… Ve ihtiraslar\u0131n\u0131n s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131yla meflu\u00e7 bir hale gelmi\u015f bu ruh Do\u011fu\u2019nun insan\u0131nda bir Avrupal\u0131 gibi \u015fahs\u00ee m\u00fclkiyet duygusunun olmamas\u0131n\u0131, buna ra\u011fmen kendisini m\u00fclks\u00fcz hissetmemesini, toplumuna, devletine duydu\u011fu g\u00fcven duygusunu yitirmemesini hi\u00e7 anlayamad\u0131. Kendi d\u00fcnyas\u0131ndan ba\u015fka d\u00fcnyalar olabilece\u011fine bir t\u00fcrl\u00fc ak\u0131l erdiremedi. H\u00e2l\u00e2 \u201cgeli\u015fmi\u015flik\u201din; ruha dair hi\u00e7 bir \u015fey i\u00e7ermeyen, d\u00fcz bir hatta giden ahenksizli\u011fin a\u011f\u0131r bedelini \u00f6demeye devam ediyor. \u0130nsan\u0131n i\u015f i\u015ften ge\u00e7meden hi\u00e7 bir \u015feyi anlayamamas\u0131, ibret almamas\u0131 ne kadar da ac\u0131.<\/p>\n

\u201cBat\u0131 modeli\u201dnin art\u0131k d\u00fcnyay\u0131 kavrayamad\u0131\u011f\u0131, de\u011fi\u015ftiremedi\u011fi, d\u00f6n\u00fc\u015ft\u00fcremedi\u011fi \u00e7ok net bir bi\u00e7imde g\u00f6r\u00fcl\u00fcyor. Kapitalizmin lider \u00fclkesi Amerika\u2019n\u0131n, Amerikan Merkez Bankas\u0131 (FED) eliyle kalpazanl\u0131k yaparak, d\u00fcnya ticareti \u00fczerinde bask\u0131 kurarak dolar\u0131 rezerv para konumunda tutmas\u0131, kendini finanse ettirme \u015fans\u0131 da giderek azal\u0131yor. T\u00fcm \u00fcmidi G\u00fcney Do\u011fu Asya\u2019n\u0131n elindeki en verimli sermaye fazlas\u0131 kaynaklara el koymakt\u0131; fakat kap\u0131 d\u0131\u015far\u0131 edildi. \u00c7aresizli\u011fin ezilmi\u015fli\u011fi i\u00e7inde, \u015fimdilerde Suud\u2019a hara\u00e7 kesiyor; itibar a\u00e7l\u0131\u011f\u0131n\u0131, aptal oldu\u011funu asla bilmemek gibi aptallara has bir ayr\u0131cal\u0131\u011fa sahip Suud \u00fczerinden gidermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Velh\u00e2s\u0131l\u0131 kel\u00e2m, Do\u011fu\u2019su ve Bat\u0131\u2019s\u0131yla t\u00fcm de\u011ferlerini yitirmi\u015f, \u201c\u00e7ivisi \u00e7\u0131km\u0131\u015f\u201d, ge\u00e7erli tek kural\u0131n kurals\u0131zl\u0131k oldu\u011fu bir d\u00fcnyada ya\u015f\u0131yoruz. \u0130llegalite art\u0131k bir devlet politikas\u0131; m\u00e2li disiplinsizlik, \u015fiddet tehdidi ve tekeli ferdlerden devlete ge\u00e7ti. Niha\u00ee krizin en b\u00fcy\u00fck g\u00f6stergesi olan \u201ckurumsal dejenerasyon\u201d ise had safhada. Denetimden kurtulanlar\u0131n \u00e7oklu\u011fu denetimi imk\u00e2ns\u0131z k\u0131larken, resm\u00ee yap\u0131lar\u0131n karma\u015f\u0131kl\u0131\u011f\u0131 kendi i\u00e7inde d\u00fczensiz, gayri resm\u00ee yap\u0131lar \u00fcretti. 11 Eyl\u00fcl\u2019\u00fc bir trajediye d\u00f6n\u00fc\u015ft\u00fcrenler bunun \u00fczerinden su\u00e7u, \u015fiddeti s\u0131radanla\u015ft\u0131r\u0131p her t\u00fcrl\u00fc hukuksuzlu\u011fu yapmay\u0131 kendilerinde bir hak olarak g\u00f6r\u00fcyorlar. Uyduruk bir istikrar ad\u0131na d\u00fcnyan\u0131n en koku\u015fmu\u015f rejimlerini destekliyor, kendilerine biat etmeyen \u00fclkelerin liderlerini darbelerle deviriyor, insanlar\u0131n\u0131 \u00f6ld\u00fcr\u00fcyor, \u00fclkelerini i\u015fgal ediyorlar. \u0130\u015fin vahim taraf\u0131 lider k\u0131t! Daha da vahimi, kesintisiz hayat\u0131 i\u00e7ine al\u0131p ona bir form, topluma da yeni bir ruh, yeni bir kimlik ve \u015fuur kazand\u0131racak bir \u201cb\u00fct\u00fcnc\u00fcl yap\u0131\u201dn\u0131n aray\u0131\u015f\u0131nda olan kimse yok! Ne yaz\u0131k ki, kendi hazinemizin dilencisi gibi ya\u015famak ho\u015fumuza gidiyor. Ayd\u0131n\u0131m\u0131z entelekt\u00fcel bir meraktan yoksun. Ortaya konulan \u201cB\u00fcy\u00fck Ger\u00e7eklik\u201d ise, kendi komedyalar\u0131n\u0131 y\u00fcksek ve de\u011ferli bulan, yanl\u0131\u015f inanc\u0131n\u0131 yasa haline getiren \u201czavall\u0131lar\u201d nezdinde \u201cyalan\u201da d\u00f6n\u00fc\u015fm\u00fc\u015f; \u201cdomuzlar\u0131n \u00f6n\u00fcne sa\u00e7\u0131lm\u0131\u015f inci\u201d durumunda. Krizlerin kayna\u011f\u0131nda da bu var. Bundan b\u00fcy\u00fck kriz mi olur?<\/p>\n

Mevl\u00fct Ko\u00e7 – Ayl\u0131k Dergisi 170. Say\u0131 Kas\u0131m 2018<\/p>\n","protected":false},"excerpt":{"rendered":"

Umudun ve temenninin k\u00f6r karanl\u0131\u011f\u0131nda, beklentinin tatl\u0131 tuza\u011f\u0131nda demokrasi g\u00fczellemeleri yakmak ho\u015fumuza gitse de, rakip ideolojiler aras\u0131nda, Marksizm ve Liberal demokrasiye nisbetle en Avrupa merkezli olan\u0131 Fa\u015fizm\u2019dir. Eski-Karanl\u0131k K\u0131ta\u2019n\u0131n tarihinde…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-1256","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\nBundan B\u00fcy\u00fck Kriz mi Olur? - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2018\/11\/08\/bundan-buyuk-kriz-mi-olur\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bundan B\u00fcy\u00fck Kriz mi Olur? - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"Umudun ve temenninin k\u00f6r karanl\u0131\u011f\u0131nda, beklentinin tatl\u0131 tuza\u011f\u0131nda demokrasi g\u00fczellemeleri yakmak ho\u015fumuza gitse de, rakip ideolojiler aras\u0131nda, Marksizm ve Liberal demokrasiye nisbetle en Avrupa merkezli olan\u0131 Fa\u015fizm\u2019dir. 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