Selam ile\u2026<\/p>\n
K\u0131z\u0131lelma, \u201cvar\u0131lmak istenen hedefe, elde edilmesi ama\u00e7lanan muhayyel yere\u201d denir. \u0130l\u00e2h\u00ee bir gayenin timsali haline gelen K\u0131z\u0131lelma, M\u00fcsl\u00fcman T\u00fcrk\u2019\u00fcn d\u00fcnyada var olma ve d\u00fcnyaya y\u00f6n vermesinin ad\u0131d\u0131r.<\/p>\n
\u00dcstad Necip Faz\u0131l\u2019\u0131n dedi\u011fi gibi, T\u00fcrkler M\u00fcsl\u00fcman olduktan sonra T\u00fcrk oldu ve d\u00fcnya h\u00e2kimiyeti ideali istikametinde \u0130sl\u00e2m\u2019\u0131n emir subayl\u0131\u011f\u0131na soyundu. Bunun i\u00e7in \u0130sl\u00e2m dininin cihad ve gaza ideolojilerini de\u011fer d\u00fcnyalar\u0131na kazand\u0131rd\u0131lar. Kur\u2019\u00e2n\u2019da ve Hazreti Peygamber’in hadislerinde fethinin m\u00fcjdelendi\u011fi iki Roma’y\u0131 ele ge\u00e7irmek, yeni d\u00fcnya h\u00e2kimiyeti idealleri h\u00e2line geldi. Bu Romalardan biri \u0130stanbul, di\u011feri ise \u0130talya’daki Roma idi. \u0130lk K\u0131z\u0131lelmaya, 1453’te Fatih Sultan Mehmed taraf\u0131ndan fetihle ula\u015f\u0131ld\u0131 ve T\u00fcrkler bir kez daha \u0130slam d\u00fcnyas\u0131n\u0131n en \u00f6nde gelen gazileri mertebesine ula\u015ft\u0131lar.<\/p>\n
Sonras\u0131ndaysa, T\u00fcrk\u2019\u00fc T\u00fcrk yapan bu misyonlar\u0131ndan, yani \u0130\u2019l\u00e2-yi Kelimetullah davas\u0131ndan uzakla\u015ft\u0131k\u00e7a, as\u0131rlard\u0131r \u0130sl\u00e2m\u2019dan bulduklar\u0131 \u015fan ve \u015fereften de oldular.<\/p>\n
\u015eimdiyse, \u015fartlar bir kez daha M\u00fcsl\u00fcman T\u00fcrk\u2019e, Anadolu\u2019ya, T\u00fcrkiye\u2019ye tarih\u00ee misyonunu \u00fcstlenmesi gerekti\u011fini, yani bir kez daha cihan sahnesinde \u015fan ve \u015feref bulmak \u00fczere yeniden \u0130sl\u00e2mla\u015fmay\u0131, bunu da yeni bir \u0130sl\u00e2m\u2019a Muhatab Anlay\u0131\u015f ile yapmay\u0131 ihtar ediyor.<\/p>\n
Hal b\u00f6yle olunca, bug\u00fcn T\u00fcrkler ile Anadolu\u2019da ya\u015fayan ve M\u00fcsl\u00fcman olmas\u0131 hasebiyle k\u00fcf\u00fcr taraf\u0131ndan \u201cT\u00fcrk\u201d denilen ne kadar etnik kimlik varsa hepsinin birden K\u0131z\u0131lelmas\u0131\u2019n\u0131n ne olmas\u0131 gerekti\u011fi de ortaya \u00e7\u0131km\u0131\u015f oluyor.<\/p>\n
Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n ge\u00e7ti\u011fimiz senelerde yapt\u0131\u011f\u0131 konu\u015fmada dedi\u011fi \u00fczere, o g\u00fcn 76, bug\u00fcn ise 80 k\u00fcsur milyon hep beraber B\u00fcy\u00fck Do\u011fu\u2019yu in\u015fa etmek bizim k\u0131z\u0131lelmam\u0131zd\u0131r. B\u00fcy\u00fck Do\u011fu\u2019yu in\u015fa ettikten sonra \u00f6nce \u0130sl\u00e2m \u00e2leminin geri kalan\u0131 ve sonras\u0131ndaysa d\u00fcnya zaten bizim i\u00e7in elma bah\u00e7esi!<\/p>\n
Bu vesileyle Ayl\u0131k Baran dergisi olarak alt\u0131nc\u0131 say\u0131m\u0131z\u0131n kapa\u011f\u0131nda \u201c\u0130stikamet K\u0131z\u0131l Elma!\u201d man\u015feti att\u0131k ve \u201cT\u00fcm \u0130nsanl\u0131\u011f\u0131n ve Anadolu\u2019nun Teminat\u0131, \u0130stikl\u00e2li ve \u0130stikb\u00e2li B\u00fcy\u00fck Do\u011fu – \u0130bda\u201d ifadelerini kulland\u0131k.<\/p>\n
***<\/p>\n
Dergimizin muhtevas\u0131na gelirsek:<\/p>\n
Mevl\u00fct Ko\u00e7, \u201cAhl\u00e2k\u00ee Hakimiyet, Medeniyetin \u00d6z\u00fcd\u00fcr\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda medeniyetlerin ve toplumlar\u0131n bozulu\u015funa, ruhi ve ahlaki \u00e7\u00f6k\u00fc\u015fe, insan\u0131 insan yapan hasletlere de\u011finiyor ve \u201cGelecek Yeni K\u00fclt\u00fcr\u201d\u00fcn gelece\u011fini anlat\u0131yor.<\/p>\n
K\u00e2z\u0131m Albay, \u201c\u0130\u00e7timai Vazifelerin Ferd\u00ee \u0130badetlere \u00d6nceli\u011fi\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda i\u00e7tima\u00ee vazifelerin de ibadet kavram\u0131na dahil oldu\u011funu aktararak, ahl\u00e2k\u00ee temeli olmayan hi\u00e7bir ili\u015fkiye ve faaliyete girilmemesine, \u201c\u0130bda harici \u0130bdac\u0131l\u0131k\u201d tehlikesine dikkat \u00e7ekiyor ve bran\u015fla\u015fmaya y\u00f6nelmemizi tavsiye ediyor.<\/p>\n
\u00c7akal Carlos, \u201c\u0130srail Var Olduk\u00e7a \u00c7at\u0131\u015fmalar Bitmeyecek\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Akdeniz\u2019in do\u011fusuna, NATO\u2019ya, \u0130srail ve ABD \u00fcslerine dair a\u00e7\u0131klamalarda bulunuyor.<\/p>\n
\u00d6mer Emre Akcebe, \u201cD\u00fcnya \u00c7ap\u0131nda Beklenen \u0130nk\u0131lab\u0131n Dayanak S\u0131n\u0131f\u0131, Anlay\u0131\u015f\u0131 ve Devlet Modeli\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda d\u00fcnya d\u00fczeninin \u00e7\u00f6kt\u00fc\u011f\u00fcn\u00fc, yeni d\u00fcnya d\u00fczenini, B\u00fcy\u00fck Do\u011fu-\u0130bda\u2019n\u0131n ortaya koydu\u011fu devlet modeli \u00fczerinden millet iradesini tecelli ettirecek m\u00fcessesenin nas\u0131l olmas\u0131 gerekti\u011fini izah ediyor.<\/p>\n
Yay\u0131n Kurulu \u00dcyemiz K\u00e2z\u0131m Albayrak, \u00dcstad Necip Faz\u0131l ve Kumandan Salih Mirzabeyo\u011flu\u2019na s\u00fcrekli yak\u0131n bulunmu\u015f, Kumandan\u2019\u0131n \u201ckadim dostu\u201d Mevl\u00fct Ko\u00e7 ile sohbet havas\u0131nda bir m\u00fclakat yapt\u0131. Kumandan Salih Mirzabeyo\u011flu ve \u00dcstad Necip Faz\u0131l ile B\u00fcy\u00fck Do\u011fu-\u0130bda fikriyat\u0131n\u0131n konu\u015fuldu\u011fu fikir ziyafetini alakan\u0131za sunuyoruz.<\/p>\n
Yazar\u0131m\u0131z Tayyar Tercan\u2019\u0131n, Kumandan Salih Mirzabeyo\u011flu ile tan\u0131\u015f\u0131kl\u0131\u011f\u0131 Eski\u015fehir y\u0131llar\u0131na dayanan, Eski\u015fehir ve daha sonra \u0130stanbul\u2019da yak\u0131n m\u00fcnasebetleri bulunan rahmetli Suat F\u0131ratl\u0131 a\u011fabey ile 2012 y\u0131l\u0131nda yapt\u0131\u011f\u0131 ve daha \u00f6nce hi\u00e7bir yerde yay\u0131nlanmayan sohbet-r\u00f6portaj\u0131n\u0131 Ayl\u0131k Baran okurlar\u0131 ile payla\u015f\u0131yoruz.<\/p>\n
Fatma Kola\u00e7, \u201cBat\u0131da B\u00fcy\u00fcyen Bir Saplant\u0131 Hali: \u0130slamofobi-\u0130sl\u00e2m D\u00fc\u015fmanl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u0130slamofobi-\u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n ne oldu\u011funu, bunu kimlerin ve nelerin tetikledi\u011fini, \u0130slamofobi \u00fczerine yaz\u0131lan yaz\u0131lar\u0131n ne denli objektif oldu\u011funu ve bunun Bat\u0131l\u0131 siyasi partiler taraf\u0131ndan nas\u0131l politikaya d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc i\u015fliyor.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"