{"id":1134,"date":"2005-03-01T08:52:38","date_gmt":"2005-03-01T08:52:38","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=1134"},"modified":"2026-01-23T08:53:23","modified_gmt":"2026-01-23T08:53:23","slug":"21-yuzyil-savas-teknigi-ve-ibda","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2005\/03\/01\/21-yuzyil-savas-teknigi-ve-ibda\/","title":{"rendered":"21. Y\u00fczy\u0131l Sava\u015f Tekni\u011fi ve \u0130bda"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p>21.Y\u00fczy\u0131l sava\u015f tekni\u011fi temellerinden de\u011fi\u015fmi\u015ftir. Art\u0131k klasik cephe sava\u015flar\u0131 tarihe kar\u0131\u015fm\u0131\u015f, \u201casimetrik sava\u015f\u201d, \u201cglobal sava\u015f\u201d, \u201ctopyek\u00fbn sava\u015f\u201d, \u201cyatay \u00f6rg\u00fctlenme\u201d, \u201ckendinden zuhur\u201d gibi kavramlar \u00f6n pl\u00e2na \u00e7\u0131km\u0131\u015ft\u0131r&#8230; Ge\u00e7en \u00e7a\u011f\u0131n ordular\u0131, 21.y\u00fczy\u0131l\u0131n sava\u015f tekni\u011fine ayak uydurmakta zorlanmakta, Irak \u00e7\u00f6llerinde, Afganistan ve \u00c7e\u00e7enistan da\u011flar\u0131nda batmakta, i\u015fgal derken evdeki bulgurdan olmakta, kendi evinde kalbinden vurulmakta, \u015feh\u00e2det eylemlerine kar\u015f\u0131 \u00e7aresiz kalmakta&#8230;<\/p>\n<p>21.y\u00fczy\u0131l sava\u015f sisteminin temelleri de\u011fi\u015fti&#8230; Bunu ilk \u00f6nce idrak eden ve buna g\u00f6re fikirde ve fiilde techizatlanan \u0130BDA fikir ve aksiyon mihrak\u0131, y\u0131llar \u00f6nce \u201c\u0130htil\u00e2lin gayesi olan ideolocya, \u00e7a\u011f\u0131m\u0131zda ayn\u0131 zamanda ihtil\u00e2lin arac\u0131d\u0131r da\u201d demi\u015f ve m\u00fcstakil olarak \u201colu\u015f tekni\u011fi\u201d mevzuunu ortaya koymu\u015ftu&#8230; H\u00e2diselerin gerisinde kalanlar\u0131n aksine, haz\u0131rl\u0131klar\u0131n\u0131 yerine getirmi\u015f ve kendisini do\u011frulayan h\u00e2diseleri de memnuniyetle izlemi\u015fti&#8230;\u00a0 \u00c7a\u011f\u0131n\u0131 okumakla, \u00e7a\u011f\u0131n gerisinde kalmak fark\u0131&#8230; \u201cYeni bir d\u00fcnya do\u011fuyor!\u201d demi\u015fti \u00dcstad Necip Faz\u0131l ve: \u201cBunda pay sahibi olmayanlara hayat hakk\u0131 yok!\u201d<\/p>\n<p>Bug\u00fcn strateji ve analizlerden, b\u00fcy\u00fck projelerden, yeni konseptlerden vs. bahsediyor. Fakat bunlar\u0131n hepsi y\u00fczeyde kal\u0131yor ve ger\u00e7ek\u00e7i izahlardan uzak; sadece bir ihtiyac\u0131 g\u00f6steriyor&#8230; Hayat\u0131 bir b\u00fct\u00fcn olarak izah edenin (Mutlak Fikrin Gereklili\u011fi-B\u00fct\u00fcn Fikrin Gereklili\u011fi davas\u0131) \u201cVas\u0131ta Sistem\u201di , bir konsept, bir strateji, bir hayat modeli olur ancak&#8230; Ne denirse densin, BD-\u0130BDA d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne ihtiya\u00e7,\u00a0 gittik\u00e7e daha derinden kendini hissettirmekte&#8230;<\/p>\n<p>\u00c7a\u011f\u0131n\u0131n benzersiz ve yeni olu\u015fu \u0130BDA\u2019dan , \u015fuur ve anlay\u0131\u015f seviyemize g\u00f6re , mevzuumuzu a\u00e7maya ve renklendirmeye devam edelim:<\/p>\n<p>\u0130nsan sosyal bir varl\u0131kt\u0131r; bir yere \u00e2it olmak , mensup olmak ihtiyac\u0131 duyar&#8230;<\/p>\n<p>\u015euur, i\u00e7te ve d\u0131\u015fta fark\u0131nda olmakt\u0131r&#8230; \u0130nsan\u0131n kendini ve d\u0131\u015f\u0131n\u0131 fark etmesi&#8230; Fark\u0131nda olmak , oldu\u011fun kadar kendinden zuhur&#8230; \u015eahsiyet, z\u00e2hir olmakt\u0131r&#8230; Emir ve emre uyan&#8230; Emre uyan, fark\u0131nda olan, kendinden zuhur, do\u011frulayan&#8230; Bir do\u011frulanan var, bir do\u011frulayan&#8230; Emir; Kur\u2019\u00e2n, Hadis, F\u0131k\u0131h \u00f6l\u00e7\u00fcleri&#8230; Bunlara uyan, \u015fahs\u0131nda do\u011frulayan; bu da z\u00e2hir olarak&#8230; \u201c\u015eahsiyet, z\u00e2hir olmakt\u0131r\u201d demi\u015ftik&#8230;<\/p>\n<p>Her\u015fey ruhta tohum h\u00e2linde mevcut, fakat ruh me\u00e7hul&#8230; Zuhurunun \u015fiddetinden gaip&#8230; Kalem nesne (Ruh\u00ee de olabilir)\u00a0 k\u00e2\u011f\u0131tta tecelliye geliyor, kel\u00e2mda tecelliye geliyor&#8230; K\u00e2inat kel\u00e2mda toplu&#8230; \u201cKusto l\u00fbgat\u0131\u201d , k\u00e2inat \u015fifresi&#8230; M\u00fctefekkir Salih Mirzabeyo\u011flu\u2019nun eseri M\u00fcjdelerin M\u00fcjdesi\u2019nde &lt;mehd&gt; de toplan\u0131yor her \u015fey, k\u00e2inat &lt;mehd&gt;de toplan\u0131yor&#8230; Zaten \u201cmehd\u201d, be\u015fik, d\u00f6\u015fek demek, k\u00e2inat demek&#8230; Bir k\u00e2inat g\u00f6r\u00fc\u015f\u00fc g\u00f6r\u00fcl\u00fcyor&#8230; Asl\u0131nda matematikte de say\u0131larla k\u00e2inat g\u00f6r\u00fc\u015f\u00fc var: 1, 2, 3&#8230; ne? x, y, z&#8230; ne? \u201c\u015eiddetli 1\u201d denmi\u015f bizde&#8230; B.Russel matematk\u00e7i, oradan felsefeye ge\u00e7mi\u015f, son derece realist&#8230; Kimi de felsefeden matemati\u011fe ge\u00e7iyor&#8230;<\/p>\n<p>Bak\u0131\u015f k\u00fclt\u00fcr i\u015fidir, bilerek bakmak ayr\u0131, bilmeden bakmak ayr\u0131&#8230; E\u015fyan\u0131n hakikatini g\u00f6rmek&#8230; Halkta Hakk\u0131 g\u00f6rmek&#8230; \u201cSolucan kanat taksa g\u00f6ze g\u00f6r\u00fcnmez olur\u201d s\u00f6z\u00fc etraf\u0131nda o kadar \u00e7ok \u015fey bulunur, ama asl\u0131 bulamay\u0131z&#8230;<\/p>\n<p>G\u00f6z\u00fcn g\u00f6rd\u00fc\u011f\u00fc m\u00fc do\u011fru, mikroskopla m\u0131 g\u00f6r\u00fclen? Veli diyor, \u201ck\u00e2inat\u0131 toz zerresi olarak g\u00f6rd\u00fcm&#8230;\u201d \u00a0\u201c\u00c7ok bilmi\u015f\u201d ise, \u201chal\u00fcsinasyon\u201d diyor&#8230;\u00a0 Peki, kuantum ne?<\/p>\n<p>Evet, k\u00e2inat g\u00f6r\u00fc\u015f\u00fc dedik&#8230; Ruh \u2013sistem- anlay\u0131\u015f&#8230; Sistem ve sistemli hareket&#8230; \u00c7a\u011f\u0131n sava\u015f karakteri \u201ctopyek\u00fbn\u201d\u00a0 ya, i\u015fte hayat\u0131n her alan\u0131na giren, h\u00e2diseleri iz\u00e2h eden sistemli bir g\u00f6r\u00fc\u015fe, bir anlay\u0131\u015fa ihtiya\u00e7 var, yoksa sava\u015f\u0131 da kaybedersin, hayat\u0131 da&#8230; iktidarlar\u0131 g\u00fc\u00e7l\u00fc k\u0131lan \u201cteknolojik\u201d sebebi yenmenin de yolu bu, hareketle fikrin i\u00e7i\u00e7eli\u011fini do\u011furan \u00e7a\u011f\u0131n \u015fartlar\u0131yla ba\u015f etmenin de yolu bu&#8230; B\u00f6ylece, iktidarlar\u0131n lehine olan \u00e7a\u011f\u0131n sil\u00e2h\u0131 tersine \u00e7evriliyor; iktidarlar\u0131n \u201c\u015fahsile\u015fmesi\u201d denilen yani iktidar\u0131n i\u00e7tima\u00ee ili\u015fkilere tebli\u011f, telkin ve m\u00fcdahale ile y\u00f6n verme g\u00fcc\u00fcyle ba\u015fa \u00e7\u0131k\u0131l\u0131yor&#8230; \u201colu\u015f tekni\u011fi\u201d diye m\u00fcstakil bir mevzu, \u201c\u00f6rg\u00fct\u00fcn karakterini belirleme \u2013harekete fikrin damgas\u0131n\u0131 vurma\u201d meselesi&#8230;<\/p>\n<p>Kumandan Mirzabeyo\u011flu, aksiyon cephesini \u00f6rg\u00fcle\u015ftirdi\u011fi \u201c\u0130deolacya ve \u0130htil\u00e2l\u201d adl\u0131 eserinde, \u201colu\u015f tekni\u011fi\u201d, ihtil\u00e2lci hareketin, fikirde \u201cusul, esas, hedef ve vas\u0131ta\u201d olarak pl\u00e2nlanmas\u0131 ve uygulamaya ge\u00e7irilmesi faaliyetinin b\u00fct\u00fcn\u00fcd\u00fcr.\u201d diyor&#8230;<\/p>\n<p>Her mevzuuyu kendi format\u0131m\u0131z i\u00e7inde ifadelendirmek&#8230; D\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fcn \u00f6z\u00fcmlenmesi, benimsenmesi ve benimsetilmesi&#8230; E\u015fya ve h\u00e2diselere Bat\u0131 merkezli de\u011fil, \u0130sl\u00e2m merkezli bakabilmenin dil ve diyalekti\u011fine ermek&#8230; Sanki insanl\u0131k tarihi Bat\u0131 ile ba\u015fl\u0131yor gibi Bat\u0131l\u0131n\u0131n hilek\u00e2r tertiplerini bozabilmek i\u00e7in bu \u015fart&#8230; \u015euurlardaki esareti ve miskinli\u011fi sona erdirmek i\u00e7in bu \u015fart&#8230;<\/p>\n<p>Avrupa Birli\u011fi\u2019ne girme maval\u0131 ve ih\u00e2neti bahsi \u00e7er\u00e7evesinde, M\u00fctefekkir Salih Mirzabeyo\u011flu\u2019nun \u201cNecip Faz\u0131l\u2019la Ba\u015fba\u015fa\u201d adl\u0131 eserinden bir al\u0131nt\u0131:<\/p>\n<p>\u201c\u0130\u015fin s\u0131rr\u0131n\u0131 d\u00fc\u015fman\u0131ndan kapabilme inceli\u011fiyle, bir Bat\u0131l\u0131 d\u00fc\u015f\u00fcnce adam\u0131n\u0131n kendi h\u00e2l izahlar\u0131na bakmak yeter: E\u011fer H\u0131ristiyanl\u0131k s\u00f6n\u00fcp gidecekse, bizim b\u00fct\u00fcn k\u00fclt\u00fcr\u00fcm\u00fcz de art\u0131k biter. O zaman her \u015feye yeniden ba\u015flamak zorunday\u0131z; \u00e7\u00fcnk\u00fc bir k\u00fclt\u00fcr, konfeksiyon elbiseleri gibi giyilmez.\u201d<\/p>\n<p>Kuru kuru Bat\u0131 kar\u015f\u0131tl\u0131\u011f\u0131ndan bahsetmiyoruz; k\u00e2inat\u0131 her sahada izah eden ve z\u0131tlar\u0131n\u0131 habdeden bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnden, bir sistemden ve sistemli hareketten bahsediyoruz&#8230;<\/p>\n<p>Her aksiyon, bir mek\u00e2n geni\u015fletmektir&#8230; Ruh tecelli ediyor, yapt\u0131\u011f\u0131m\u0131z her i\u015f mek\u00e2n\u0131 geni\u015fletiyor&#8230;<\/p>\n<p>Var olu\u015f reddetmektir&#8230; Bir an \u00f6nceyi red ederek, def ederek, bug\u00fcne gelinir&#8230; Red etmek bitince, \u00f6l\u00fcm ba\u015flar&#8230;<\/p>\n<p>Resim, \u015fiir&#8230; v.s. Her t\u00fcrl\u00fc sanat faaliyetleri&#8230; Bir nefes pay\u0131, oyun i\u00e7inde e\u011fitim gibi&#8230; \u0130sl\u00e2m\u2019da dinlenme de \u0130sl\u00e2m\u00ee olmal\u0131&#8230; Her i\u015fte b\u00f6yle!..<\/p>\n<p>\u201cMars\u2019a gitmenin bir faydas\u0131 yoktur; bu yolda yap\u0131lan ke\u015fifler fayda verir.\u201d Hesab\u0131, b\u00fcy\u00fck-k\u00fc\u00e7\u00fck yap\u0131lan her i\u015fin davaya hizmet etti\u011fini d\u00fc\u015f\u00fcnmek&#8230; Hedef yerinde dursun, varamazsak da\u00a0 ne g\u00e2m!.. Bu yolda olmak&#8230; Zaten, varolu\u015f red etmektir&#8230; Bir an \u00f6nceyi red ederek gidiyorsun hep!..<\/p>\n<p>Ter\u00f6r, ter\u00f6r olmaktan \u00e7\u0131kt\u0131; devletlerin d\u0131\u015f politikas\u0131n\u0131 y\u00f6nlendiren bir g\u00fc\u00e7 h\u00e2line geldi&#8230;<\/p>\n<p>Ter\u00f6r, team\u00fcl olu\u015fturdu&#8230; Art\u0131k \u00f6rg\u00fcte \u00fcye olmak, emir beklemek gibi \u015fartlar yok; kendi kendine karar vererek eylem konuyor ortaya&#8230; \u0130BDA\u2019n\u0131n, \u201cgerekti\u011fi yerde gerekeni yapmak\u201d ilkesi art\u0131k team\u00fcl h\u00e2linde oturdu&#8230;<\/p>\n<p>Ter\u00f6r yay\u0131ld\u0131&#8230; Yahudi \u0130srail\u2019e para yolluyor&#8230; \u201cter\u00f6r tasvip edilemez\u201d deniyor&#8230; Neden?.. Bizdeki Yahudiler \u0130srail\u2019e destek oluyor!.. \u0130srail\u2019le i\u015fbirli\u011fi yapan!.. \u0130srail t\u00fcm hedef&#8230;<\/p>\n<p>Sava\u015f\u0131n d\u00fc\u015fman topraklar\u0131na ta\u015f\u0131nmas\u0131 s\u00fcper&#8230; Amerika\u2019y\u0131 Amerika\u2019da, Rusya\u2019y\u0131 Rusya\u2019da, \u0130ngiltere\u2019yi \u0130ngiltere\u2019de&#8230;<\/p>\n<p>Globalle\u015fme bizim istedi\u011fimiz bir \u015fekle d\u00f6n\u00fc\u015f\u00fcyor&#8230; Teknolojini de\u011fil, y\u00fcre\u011fi sa\u011flam olan\u0131n kazand\u0131\u011f\u0131 bir globalle\u015fme&#8230; \u0130\u015fte Irak; Amerika \u00fcst\u00fcn teknolojisiyle sava\u015f\u0131yor, Irakl\u0131lar i\u00e7 g\u00fcd\u00fcleriyle, y\u00fcrekleriyle&#8230; Netice ortada&#8230; Bu bir bak\u0131ma teknoloji ile insan\u0131n sava\u015f\u0131, ve bu sava\u015f\u0131 insan kazanacak!..<\/p>\n<p>Filistin, Irak, Afganistan\u2019dakj sava\u015f anla\u015f\u0131l\u0131yor&#8230; Ya T\u00fcrkiye\u2019deki ter\u00f6r?.. \u0130kiz kulelere sald\u0131ranlardan biri zengin, i\u015fi \u2013g\u00fcc\u00fc olan biri&#8230; \u00c7ok \u015fa\u015f\u0131r\u0131yorlar&#8230; As\u0131l m\u00fccadele saf olan cihad budur&#8230; Devlet \u0130statistik Enstit\u00fcs\u00fc gibi bir yerde \u00e7al\u0131\u015f\u0131rken, \u015fehitli\u011fi se\u00e7en Cahid AYAZ karde\u015fimiz de buna bir mis\u00e2ldir&#8230; Bat\u0131\u2019n\u0131n mant\u0131\u011f\u0131n\u0131n almad\u0131\u011f\u0131 budur&#8230; T.C\u2019de d\u00fczeni istemiyoruz&#8230; \u0130man\u00ee a\u00e7\u0131dan en saf m\u00fccadele burada&#8230; Buradakilerin im\u00e2nlar\u0131ndan ba\u015fka bahaneleri yok&#8230; Zorlay\u0131c\u0131 sebeb yok, bunun olmad\u0131\u011f\u0131 yerde cihad im\u00e2n i\u015fi&#8230;<\/p>\n<p>\u0130BDA\u2019n\u0131n 99\u2019 y\u0131l\u0131 \u00e7\u0131k\u0131\u015f\u0131, \u0130sl\u00e2m Tarihi\u2019nin en parlak olaylar\u0131ndan; O\u2019nun heybetiyle i\u015fler yap\u0131ld\u0131, dik duru\u015f olmazsa hi\u00e7bir hareket olamaz&#8230;<\/p>\n<p>Salih Mirzabeyo\u011flu yakaland\u0131\u011f\u0131nda (Aral\u0131k 98\u2019), Siyas\u00ee \u015eube\u2019den Enver \u00d6ren\u2019e telefon edip, \u201cS.Mirzabeyo\u011flu\u2019nu yakalad\u0131k!\u201d diye haber veriyorlar&#8230; Ne al\u00e2kas\u0131 var?.. S.Mirzabeyo\u011flu ifadesinde, \u201cFethullah G\u00fclen, Enver \u00d6ren hakk\u0131nda ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc yaz!\u201d, demi\u015fler. Yazd\u0131. Sonra, \u201cbunlar yanl\u0131\u015f anla\u015f\u0131l\u0131r\u201d diye \u00e7\u0131kard\u0131lar. Ne al\u00e2kas\u0131 var Siyas\u00ee \u015eube\u2019nin bunlarla?.. 91\u2019de de S.Mirzabeyo\u011flu yakaland\u0131\u011f\u0131nda \u201cneden \u0130srail\u2019e d\u00fc\u015fmans\u0131n\u0131z?..\u201d diye soruyorlar&#8230; ABD el\u00e7ili\u011finden adamlar var resm\u00ee sorguda&#8230;<\/p>\n<p>Cihad, b\u00fcy\u00fck nimet&#8230; \u0130mam-\u0131 Rabbani buyuruyor: \u201cG\u00f6rmez misin ki, Ashab-\u0131 Kehf, k\u00fc\u00e7\u00fcc\u00fck bir hicretle ne b\u00fcy\u00fck dereceler elde etti!..\u201d Ashab-\u0131 Kehf, 7 ki\u015fiden olu\u015fuyor&#8230; Bir k\u0131sm\u0131 legal, bir k\u0131sm\u0131 da illegal faaliyette (Kral\u2019a suikast, putlar\u0131 k\u0131rmak&#8230; v.s.) bulunuyordu, birbirlerinden habersiz olarak&#8230; Sonra bir vesile ile birle\u015ftiler ve ma\u011faraya s\u0131\u011f\u0131nd\u0131lar&#8230; Daha sonras\u0131 mal\u00fbm ve ald\u0131klar\u0131 ecir&#8230;<\/p>\n<p>Cihad\u0131n faydalar\u0131 saymakla bitmez&#8230; \u201cCihad, b\u00fct\u00fcn hastal\u0131klara \u015fif\u00e2d\u0131r\u201d Hadisini biliyoruz&#8230; \u0130nsan\u0131n, ruh\u00ee, ahl\u00e2k\u00ee, tek\u00e2m\u00fcl\u00fc i\u00e7in cihad \u015fart&#8230; \u0130nsan olma memuriyetini ancak cihadla if\u00e2 edebiliriz; yoksa \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck, koku\u015fmu\u015fluk, d\u00fcnyaya dal\u0131p kaybolma, insan onurumuzu ve insan\u00ee de\u011ferlerimizi (yi\u011fitlik, fedak\u00e2rl\u0131k, sab\u0131r, tefekk\u00fcr, ihl\u00e2s&#8230; v.s.) yitirme s\u00f6z konusu olur. Cihaddan ka\u00e7ana, insan olma memuriyetinden, kendini a\u015fma cehdinden ka\u00e7\u0131n\u0131yor demektir; sonu zifosla bitecek dostluklara dal\u0131yor, demektir&#8230; Zorluklar insan\u0131n samimiyetini \u00f6l\u00e7er; zorlu\u011fun verdi\u011fi asalet&#8230;<\/p>\n<p>Y\u0131ld\u0131r\u0131m Beyaz\u0131d\u2019\u0131n \u201cBen gaz\u00e2 i\u00e7in yarat\u0131lm\u0131\u015f\u0131m!\u201d s\u00f6z\u00fcn\u00fc, \u201cher m\u00fc\u2019min gaz\u00e2 i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r!\u201d \u015feklinde alg\u0131layabiliriz&#8230; Ve II.Murad H\u00e2n\u2019\u0131n \u015fu s\u00f6z\u00fc bile, o zamandan bu zamana \u00f6nceliklerde de\u011fi\u015fen bir \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor: \u201cM\u00e2ni-i gaz\u00e2ya gaz\u00e2, gaz\u00e2y-\u0131 ekberdir.\u201d Yani, gaz\u00e2ya m\u00e2ni olanlara gaz\u00e2, en b\u00fcy\u00fck gaz\u00e2d\u0131r&#8230;<\/p>\n<p>Allah yolunu kesenler&#8230; M\u00fcrted \u201cy\u00fcr\u00fcyen tak\u0131m elbise\u201d ve onu gibiler&#8230; Takma beyinli bat\u0131c\u0131lar ve onlar\u0131n yalakas\u0131 m\u00fcrted tak\u0131m\u0131&#8230; Ve \u015funu da il\u00e2ve edelim ki; Allah yolundan ka\u00e7mak i\u00e7in dervi\u015flik olmaz&#8230; Allah, \u00fcst\u00fcn ahl\u00e2kla yaratt\u0131\u011f\u0131 Sevgilisi\u2019ne, k\u00e2firlerle sava\u015fmak ve onlar\u0131 hor tutmak emrini verdi&#8230;<\/p>\n<p>Us\u00e2me Bin Ladin\u2019e soruyorlar: \u201cNiye sava\u015f?\u201d&#8230; \u201cCihad\u0131n sevab\u0131 gibi var m\u0131?\u201d diyor&#8230; \u00c7ok ho\u015f&#8230;<\/p>\n<p>Milletin ekme\u011fini yiyen devlet ek\u00e2biri, millete hizmet edece\u011fine her g\u00fcn milletin tepesine daha \u00e7ok \u00e7\u00f6k\u00fcyor&#8230; Yoksullu\u011fun sebebi bunlar, i\u015fsizli\u011fin sebebi bunlar, aile kavgalar\u0131na kadar bir\u00e7ok sosyal yaran\u0131n sebebi bunlar&#8230; Soygun ve s\u00f6m\u00fcrge d\u00fczeni h\u00e2kim&#8230; \u015eunu da vurgulayal\u0131m ki; s\u00f6m\u00fcr\u00fcy\u00fc kabul eden de, s\u00f6m\u00fcren de insanl\u0131ktan \u00e7\u0131km\u0131\u015ft\u0131r; biri mazlumlu\u011fu kabul ederek, di\u011feri zalimli\u011fi kabul ederek&#8230;<\/p>\n<p>S\u00f6m\u00fcrge d\u00fczenine kar\u015f\u0131 sava\u015fan \u201c\u0130htil\u00e2l Hareketi\u201dne \u201c\u0130sminden Bahsedilmeyen \u00d6rg\u00fct\u201d deniyor, \u201cArs\u0131z \u00d6rg\u00fct\u201d de deniyor&#8230; G\u00fbya ademe mahk\u00fbm ediyorlar, ama as\u0131l ademe mahk\u00fbm olan, \u00e7a\u011f\u0131n gerisinde kalan ve e\u015fya ve h\u00e2diseleri yorumlayamayan kendileri oluyor&#8230;<\/p>\n<p>21. y\u00fczy\u0131l sava\u015f tekni\u011fini \u0130BDA de\u011fi\u015ftirdi&#8230; Benzersiz fikriyat\u0131 ile, benzersiz cephele\u015fme-kendinden zuhur modeliyle, fikir ve fiili birle\u015ftiren \u00e7a\u011f\u0131n \u015fartlar\u0131na g\u00f6re \u201d\u0130htil\u00e2l ve olu\u015f tekni\u011fi\u201d ile, 21. Y\u00fczy\u0131l sava\u015f sisteminin temellerini att\u0131; sava\u015f\u0131n kurallar\u0131n\u0131 \u0130BDA belirledi&#8230; Sava\u015f\u0131n g\u00e2yesi olan ideolacyay\u0131, \u00e7a\u011f\u0131m\u0131zda sava\u015f\u0131n arac\u0131 olarak da kullanmas\u0131yla, siyasetle sava\u015f\u0131, fikirle eylemi usta bir \u015fekilde birle\u015ftirmesiyle, \u201c\u0130sl\u00e2m\u2019a Muhatap Anlay\u0131\u015f\u201d\u0131 \u00f6rg\u00fcle\u015ftirirken, buna ba\u011fl\u0131 aksiyon cephesini de \u00f6rg\u00fcle\u015ftirmesiyle, b\u00fct\u00fcn bu \u00f6zellikleriyle d\u00fcnyada ilk ve tek \u00f6rnek olu\u015fuyla&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ayl\u0131k Dergisi 6. say\u0131<\/p>\n<p>Mart 2005<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; 21.Y\u00fczy\u0131l sava\u015f tekni\u011fi temellerinden de\u011fi\u015fmi\u015ftir. Art\u0131k klasik cephe sava\u015flar\u0131 tarihe kar\u0131\u015fm\u0131\u015f, \u201casimetrik sava\u015f\u201d, \u201cglobal sava\u015f\u201d, \u201ctopyek\u00fbn sava\u015f\u201d, \u201cyatay \u00f6rg\u00fctlenme\u201d, \u201ckendinden zuhur\u201d gibi kavramlar \u00f6n pl\u00e2na \u00e7\u0131km\u0131\u015ft\u0131r&#8230; Ge\u00e7en \u00e7a\u011f\u0131n ordular\u0131,&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14,15],"class_list":["post-1134","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-admin","author-kazim-albay","no-post-thumbnail"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>21. 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