Bat\u0131 bilimcili\u011finin radikal bir yenilik mahiyetinde sundu\u011fu pek \u00e7ok bilgi, ke\u015fif ve bulu\u015f hem \u015faibeli hem tehlikelidir; yap\u0131c\u0131 de\u011fil, y\u0131k\u0131c\u0131d\u0131r, aksi ispatlanana kadar da yanl\u0131\u015ft\u0131r.<\/p>\r\n\r\n\r\n\r\n
\u201cAyd\u0131nlanma\u201d me\u015falesinin ayd\u0131nl\u0131\u011f\u0131nda \u201cilerleme\u201d, evrensel \u00f6l\u00e7ekte bir medeniyet getirme, yery\u00fcz\u00fc cenneti m\u00fcjdesiyle yola \u00e7\u0131k\u0131p, d\u00fcnyay\u0131 ate\u015fe veren, kendi yapmad\u0131\u011f\u0131 her \u015feyi y\u0131kan, anlamad\u0131\u011f\u0131yla alay eden bir medeniyeti h\u00e2l\u00e2 kutsuyor olman\u0131n hi\u00e7bir hakl\u0131 gerek\u00e7esi olmad\u0131\u011f\u0131 gibi; felsefeci yahut bilim adam\u0131 kisvesiyle ortaya \u00e7\u0131k\u0131p, yabanc\u0131 k\u00fclt\u00fcrlere ancak H\u0131ristiyan olmalar\u0131 ve Bat\u0131 normlar\u0131na uymalar\u0131 \u015fart\u0131yla var olma hakk\u0131 tan\u0131man\u0131n, denetiminden sorumlu oldu\u011funuz bir sistemin kusursuz bir bi\u00e7imde \u00e7al\u0131\u015fmas\u0131n\u0131 engelleyebilecek her t\u00fcr d\u00fc\u015f\u00fcnceyi daha do\u011fmadan kayna\u011f\u0131nda bo\u011fman\u0131n da bilim adaml\u0131\u011f\u0131yla, \u00e7a\u011fda\u015fl\u0131kla, demokratl\u0131kla hi\u00e7bir al\u00e2kas\u0131 yoktur. Olsa olsa; g\u00fc\u00e7l\u00fc olan\u0131n hakl\u0131 da oldu\u011funa h\u00fckmeden Darwinci prensiple kendi varl\u0131\u011f\u0131n\u0131 me\u015fru k\u0131lma, d\u00fcnyev\u00ee kayg\u0131larla Bat\u0131\u2019n\u0131n keyf\u00ee vandalizmine \u00e7anak tutma \u015farlatanl\u0131\u011f\u0131d\u0131r ki, baya\u011f\u0131 ve s\u0131radan olan\u0131 \u00f6ne \u00e7\u0131karan, en ulv\u00ee m\u00e2n\u00e2lar\u0131 en sufl\u00ee anlams\u0131zl\u0131klar\u0131n ortalamas\u0131yla ula\u015fmaya \u00e7al\u0131\u015fan kaba bir yakla\u015f\u0131md\u0131r. Benzer bi\u00e7imde, \u201cme\u00e7h\u00fble h\u00fcrmet tavr\u0131\u201d i\u00e7inde olmaktan uzak bir anlay\u0131\u015f\u0131n tezah\u00fcr\u00fc halinde di\u011fer k\u00fclt\u00fcrleri d\u0131\u015flayarak, sadece Bat\u0131 bilimi etraf\u0131nda geli\u015fen her t\u00fcrl\u00fc de\u011fi\u015fimi pe\u015finen bir iyiye gidi\u015f kabul etmenin, hayat\u0131n devam\u0131n\u0131 sadece bu k\u00fclt\u00fcr\u00fcn yeti\u015ftirdi\u011fi insan modelinde g\u00f6rmenin de ger\u00e7eklikle hi\u00e7 bir ba\u011f\u0131 yoktur. Her iki yakla\u015f\u0131mda, s\u0131rr\u0131n\u0131 anlamad\u0131\u011f\u0131 bir d\u00fcnyaya kar\u015f\u0131 umutsuz bir sava\u015f y\u00fcr\u00fcten, kendi d\u00fcnyas\u0131n\u0131n normlar\u0131n\u0131n d\u00f6n\u00fc\u015ft\u00fcrece\u011fi toplumlarda kabul g\u00f6rmesini ise sadece bir kural ve metod yoklu\u011funa ba\u011flayan, b\u00f6ylelikle de her t\u00fcrl\u00fc hukuksuzlu\u011fu yapmay\u0131 kendinde bir imtiyaz olarak g\u00f6ren modern bireyin portresini yans\u0131tmaktad\u0131r. Di\u011fer k\u00fclt\u00fcrleri d\u0131\u015fta b\u0131rakarak sadece Bat\u0131 bilimini se\u00e7iyor olmalar\u0131 hasebiyle, iddia edildi\u011fi gibi hi\u00e7 de bilimsel bir tercih de\u011fildirler. Zira insan\u0131n hayata ve \u00e7evre \u015fartlar\u0131na adaptasyonu, g\u00fc\u00e7l\u00fc olan\u0131n ayakta kald\u0131\u011f\u0131na h\u00fckmeden Darwinci teorinin \u00f6ng\u00f6r\u00fclerinden \u00e7ok daha esrarl\u0131 bir \u015feydir. \u00d6l\u00e7\u00fcp bi\u00e7me \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 i\u00e7inde bilimsel zihniyetinde bo\u011fulanlar\u0131n, iptida\u00ee g\u00f6rd\u00fckleri insanlara bak\u0131p e\u011flenenlerin \u015fayet h\u00e2llerine \u015fuurlar\u0131 olsayd\u0131, asl\u0131nda kendilerinin ac\u0131nacak h\u00e2lde olduklar\u0131n\u0131 g\u00f6r\u00fcr, g\u00fclmeyi b\u0131rak\u0131rlard\u0131. Dolay\u0131s\u0131yla, bilimi ak\u0131lc\u0131 bir metoda irc\u00e2 ederek bir iktidar oda\u011f\u0131 haline getiren, kuru akl\u0131n \u00f6nderli\u011finde bilgi edinmeyi, bilgi sahibi olmay\u0131 yeniden d\u00fczenleyen, geli\u015fimini, \u015fartlar\u0131n\u0131 ve s\u0131n\u0131rlar\u0131n\u0131 yeniden belirleyerek \u201cakademi\u201dnin tekeline veren Bat\u0131 bilimcili\u011finin radikal bir yenilik mahiyetinde sundu\u011fu pek \u00e7ok bilgi, ke\u015fif ve bulu\u015f hem \u015faibeli hem tehlikelidir; yap\u0131c\u0131 de\u011fil, y\u0131k\u0131c\u0131d\u0131r, aksi ispatlanana kadar da yanl\u0131\u015ft\u0131r.<\/p>\r\n\r\n\r\n\r\n
Nitekim, Bat\u0131 d\u0131\u015f\u0131nda kalan toplumlarda, Bat\u0131\u2019n\u0131n tasallutuna maruz kalmadan \u00f6nce bolca bulunan kimi mal ve hizmetlerin giderek k\u0131tla\u015fmas\u0131, buna ba\u011fl\u0131 olarak ya\u015fad\u0131klar\u0131 a\u00e7l\u0131k, hastal\u0131k, \u015fiddet, yabanc\u0131la\u015fma; sosyo ekolojik sistemlerindeki bozulma, temel ahl\u00e2k\u00ee ve estetik de\u011ferlerin y\u00fczlerce y\u0131l \u00fczerinde ta\u015f\u0131nd\u0131\u011f\u0131 yap\u0131lar\u0131n keyf\u00ee bir bi\u00e7imde terk edilmesi, Bat\u0131 bilim ve teknolojilerinin bu k\u00fclt\u00fcrlere n\u00fcfuz ve sirayetinin sebep oldu\u011fu tahribat neticesinde ger\u00e7ekle\u015fmi\u015ftir. Bat\u0131 bilimi bunu kendi \u00fcr\u00fcnlerinin \u00fcst\u00fcnl\u00fc\u011f\u00fcne vehmetse de, bu do\u011fru de\u011fildir. Zira Bat\u0131 biliminin insanl\u0131\u011fa bir ba\u015far\u0131 olarak sundu\u011fu pek \u00e7ok ke\u015fif ve bulu\u015f sistematik, mukayeseli ara\u015ft\u0131rmalar\u0131n bir neticesi olmaktan ziyade, metala\u015ft\u0131rmaya, k\u00e2r amac\u0131na y\u00f6nelik \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131n\u0131n, siyas\u00ee bask\u0131lar\u0131n ve iktidar oyunlar\u0131n\u0131n abart\u0131lm\u0131\u015f komik delillerinin sonucudur. Yani, Bat\u0131 biliminin ba\u015far\u0131lar\u0131 g\u00f6zlerimizin i\u00e7ine sokulurken, ba\u015far\u0131s\u0131zl\u0131klar\u0131 kelimenin tam anlam\u0131yla g\u00f6m\u00fclmekte, i\u015fgalci, s\u00f6m\u00fcrgeci atalar\u0131n\u0131n ba\u015fka k\u00fclt\u00fcrlerle kurdu\u011fu k\u00f6lele\u015ftirme yok etme ili\u015fkisi neo-kolonyal bi\u00e7imiyle; h\u00fcmanist, demokrat, liberal evlatlar\u0131 \u00fczerinden, atalar\u0131n\u0131 aratmayacak bi\u00e7imde devam etmektedir. Dahas\u0131, Bat\u0131\u2019n\u0131n \u00f6nemli d\u00fc\u015f\u00fcn\u00fcr ve siyaset\u00e7ileri bu soyk\u0131r\u0131m i\u015fleminin emperyalist metodlarla yap\u0131lmas\u0131nda hi\u00e7 bir beis g\u00f6rmemekte; emperyalizmin Bat\u0131 d\u0131\u015f\u0131nda kalan \u201cilkel k\u00fclt\u00fcrler\u201di tarih sahnesinden silerek, uygarl\u0131\u011fa hizmet etti\u011fini d\u00fc\u015f\u00fcnmektedirler. B\u00f6ylelikle, Bat\u0131 vandalizminin, demokrasi idealleriyle uygulamalar\u0131n\u0131n ge\u00e7irdi\u011fi b\u00fcy\u00fck de\u011fi\u015fime paralel olarak, her de\u011fi\u015fim ve yeniden yap\u0131lanma d\u00f6neminde ferd ve toplumun \u00fczerinde tuttu\u011fu \u0131\u015f\u0131k da de\u011fi\u015fmekte, bir kand\u0131rmacadan ibaret demokrasinin oligar\u015fi ve radikalizmle itiraf edilmemi\u015f ili\u015fkisi gizlenmekte, insanl\u0131k uyulmas\u0131 gereken yeni kurumlar\u0131n, kurallar\u0131n ve yeni davran\u0131\u015f al\u0131\u015fkanl\u0131klar\u0131n\u0131 zorbal\u0131\u011f\u0131 alt\u0131nda ya\u015famak zorunda kalmaktad\u0131r.<\/p>\r\n\r\n\r\n\r\n
Netice itibariyle, insanl\u0131k tarihinde iki yahut \u00fc\u00e7 y\u00fczy\u0131l k\u0131sa bir s\u00fcredir. Dolay\u0131s\u0131yla hi\u00e7 bir insan akl\u0131, bu s\u00fcre zarf\u0131nda, yap\u0131lan ke\u015fif ve bulu\u015flar\u0131n ve bunlar\u0131n \u00fcr\u00fcn\u00fc mahiyetinde geli\u015fen yeniliklerin sonu\u00e7lar\u0131n\u0131 t\u00fcm uzant\u0131lar\u0131yla ku\u015fatamaz; bunlar\u0131n insanl\u0131\u011fa hangi faydalar\u0131 yahut hangi bel\u00e2lar\u0131 getirece\u011fini de \u00f6ng\u00f6remez. \u201cModern ikon\u201dlar aksini iddia etse de hakikatin mayas\u0131 gizlidir, her bakan g\u00f6ze s\u0131rr\u0131n\u0131 vermez. Ortaya \u00e7\u0131kmas\u0131 i\u00e7in \u0130l\u00e2h\u00ee yard\u0131m gereklidir. \u201c\u0130lim m\u00e2l\u00fbma t\u00e2bidir\u201d do\u011frusu ba\u011flam\u0131nda s\u00f6ylersek; Hakk\u2019tan bir olarak \u00e7\u0131kan bilgi \u00e2lemin suretlerinde \u00e7o\u011fal\u0131rken, bilinene de bilinenin \u00fczerinde bulundu\u011fu h\u00e2le g\u00f6re ili\u015fir ve zahir, mazhar\u0131n istidad\u0131n\u0131n h\u00fckm\u00fcyle s\u0131n\u0131rlanm\u0131\u015f olarak tezah\u00fcr eder. Dolay\u0131s\u0131yla hakikatleri bulunduklar\u0131 h\u00e2l \u00fczere g\u00f6rmek i\u00e7in, bilginizin de ke\u015ff\u00ee olmas\u0131, asl\u00ee ba\u011flam\u0131ndan kopar\u0131lmam\u0131\u015f olmas\u0131 gerekir. Bunun aksi, varl\u0131k ve bilgiyi kar\u015f\u0131 kar\u015f\u0131ya getiren bir bilme bi\u00e7imidir; e\u015fya ve hadiselerin teshirinde tam bir tan\u0131ma sa\u011flamaz, huzur ve mutluluk getirmez, yap\u0131c\u0131 de\u011fil y\u0131k\u0131c\u0131d\u0131r. B\u00f6ylesi toksik bir bilgiyle insana, e\u015fya ve hadiselere m\u00fcdahale etmenin bedeli ise \u00e7ok a\u011f\u0131rd\u0131r. Bilginiz artt\u0131k\u00e7a zihin kar\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131z, cahilli\u011finiz, narsisizminiz de artar, bilginizin niteli\u011fi hususunda yan\u0131l\u0131r, bilgisizli\u011finizi de\u011fil, bilginizi onaylayan \u015feylere bakar h\u00e2le gelirsiniz. Do\u011fu\u2019su ve Bat\u0131\u2019s\u0131yla yery\u00fcz\u00fc cenneti beklentisinin tatl\u0131 tuza\u011f\u0131na d\u00fc\u015fen, inanmaya programlanm\u0131\u015f oldu\u011fu \u015feyden ba\u015fka hi\u00e7 bir \u015feyi g\u00f6remez h\u00e2le gelen insanl\u0131k, bilimini, tekni\u011fini insana kar\u015f\u0131, insan\u0131 yok etmek i\u00e7in kullanan bir k\u00fclt\u00fcr\u00fcn \u201cbuharla\u015fan cennet\u201dinde h\u00e2l\u00e2 \u201cilerleme\u201dnin, \u201cgeli\u015fmi\u015fli\u011fin\u201d bu a\u011f\u0131r bedelini \u00f6demeye devam ediyor.<\/p>\r\n\r\n\r\n\r\n
Her \u015feyin i\u00e7i\u00e7e ge\u00e7ti\u011fi ve a\u011f etkisiyle birbirine ba\u011fland\u0131\u011f\u0131 bir ortamda ya\u015f\u0131yoruz. Ve bu \u00e7evre, hayatlar\u0131m\u0131z \u00fczerinde b\u00fcy\u00fck etkisi olan s\u0131rad\u0131\u015f\u0131 hadiselere zemin haz\u0131rl\u0131yor; k\u00fcresel \u00e7\u00f6k\u00fc\u015f tehdidini de art\u0131r\u0131yor. Dahas\u0131, s\u0131radan insanlar\u0131n hakk\u0131nda hi\u00e7 bir \u015fey bilmedi\u011fi, finans d\u00fcnyas\u0131ndaki karma\u015f\u0131k ili\u015fkiler a\u011f\u0131, entelekt\u00fcel \u015farlatanl\u0131k \u00fcr\u00fcn\u00fc d\u00fczmece metodlar, insanl\u0131k i\u00e7in b\u00fcy\u00fck bir risk ta\u015f\u0131yor. Bu \u00f6l\u00e7\u00fcmlerin yanl\u0131\u015f bir yerde kullan\u0131lmas\u0131 h\u00e2linde sebep olabilece\u011fi fel\u00e2ketleri d\u00fc\u015f\u00fcnmek bile insan\u0131n t\u00fcylerini diken diken etmeye yetiyor. \u0130nsanl\u0131k sanki, ufac\u0131k bir k\u0131v\u0131lc\u0131m kar\u015f\u0131s\u0131nda bile patlamaya haz\u0131r bir barut f\u0131\u00e7\u0131s\u0131n\u0131n \u00fczerinde oturuyor.<\/p>\r\n\r\n\r\n\r\n
G\u00f6r\u00fcnen o ki, d\u00fcnya, yanl\u0131\u015f tezlerden hareketle kusursuz bir muhakeme y\u00fcr\u00fcten \u201cLocke\u2019un delisi\u201d mis\u00e2li, \u201cbirileri\u201d eliyle koyu bir bunal\u0131m, bir kaos ortam\u0131na do\u011fru s\u00fcr\u00fckleniyor. Sanki herkesi i\u00e7ine alacak, hi\u00e7 kimsenin hi\u00e7 bir yerde kendini g\u00fcvende hissedemeyece\u011fi bir sava\u015f\u0131n e\u015fi\u011findeyiz. Bu sava\u015f\u0131n g\u00f6be\u011finde de \u0130sl\u00e2m d\u00fcnyas\u0131 ve T\u00fcrkiye var. Hatalar\u0131n\u0131 g\u00f6r\u00fcp, kendine gelinceye kadar da olacak. \u015eayet hatalar\u0131m\u0131z\u0131 g\u00f6r\u00fcp, bunlardan ders alma istidad\u0131n\u0131 yitirmi\u015fsek, ya\u015famam\u0131z\u0131n da bir anlam\u0131 yok demektir.<\/p>\r\n
Mevl\u00fct Ko\u00e7<\/p>\r\n\r\n\r\n\r\n
Ayl\u0131k Dergisi 169. Say\u0131, Ekim 2018<\/p>\r\n","protected":false},"excerpt":{"rendered":"
Bat\u0131 bilimcili\u011finin radikal bir yenilik mahiyetinde sundu\u011fu pek \u00e7ok bilgi, ke\u015fif ve bulu\u015f hem \u015faibeli hem tehlikelidir; yap\u0131c\u0131 de\u011fil, y\u0131k\u0131c\u0131d\u0131r, aksi ispatlanana kadar da yanl\u0131\u015ft\u0131r. \u201cAyd\u0131nlanma\u201d me\u015falesinin ayd\u0131nl\u0131\u011f\u0131nda \u201cilerleme\u201d, evrensel…<\/p>\n","protected":false},"author":1,"featured_media":14,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-11","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazarlar","author-mevlut-koc"],"yoast_head":"\n