{"id":1063,"date":"2020-12-01T10:10:22","date_gmt":"2020-12-01T10:10:22","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=1063"},"modified":"2025-04-03T10:15:45","modified_gmt":"2025-04-03T10:15:45","slug":"doc-dr-christos-teazis-turkiye-tarihi-bir-gecis-surecinde","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/12\/01\/doc-dr-christos-teazis-turkiye-tarihi-bir-gecis-surecinde\/","title":{"rendered":"Do\u00e7. Dr. Christos Teazis: T\u00fcrkiye Tarihi Bir Ge\u00e7i\u015f S\u00fcrecinde"},"content":{"rendered":"

Do\u00e7. Dr. Christos Teazis <\/strong>Kimdir?<\/strong><\/p>\n

Christos Teazis 1975\u2019te Atina\u2019da do\u011fdu. Pantion \u00dcniversitesi Kamu Y\u00f6netimi\u2019nden mezun olduktan sonra, y\u00fcksek lisans e\u011fitimini \u201cMHP ve MHP\u2019de Devlet Bah\u00e7eli D\u00f6nemi\u201d konulu teziyle Ankara \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi\u2019nde tamamlad\u0131. Doktoras\u0131n\u0131 Adana \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi\u2019nde tamamlad\u0131. Doktoras\u0131n\u0131 \u201cAdalet ve Kalk\u0131nma Partisi: T\u00fcrkiye\u2019de Ekonomi ve Siyasetin D\u00f6n\u00fc\u015f\u00fcm\u00fc\u201d konulu teziyle Ankara \u00dcniversitesi Siyasal Bilgiler Fak\u00fcltesi\u2019nde tamamlad\u0131. Burada do\u00e7ent olarak g\u00f6rev yapmakta\u2026<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze Ak Parti\u2019yi yorumlayabilir misiniz? Veya sizin tabiriniz olan \u201c\u0130kincilerin Cumhuriyeti\u201dnden ne anlamam\u0131z gerekiyor?<\/strong><\/p>\n

\u015euradan ba\u015flayal\u0131m…1920\u2019deki Birinci T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi\u2019nde yer alan iki tane grup vard\u0131. CHP\u2019nin ideolojik \u00e7ekirde\u011fini olu\u015fturdu\u011fu birinci grup, cumhuriyetin ilk y\u0131llar\u0131nda k\u0131rm\u0131z\u0131 \u00e7izgilerini \u015fekillendirdi. Bu grubun Avrupa de\u011ferlerine \u00e7ok yak\u0131n durdu\u011funu s\u00f6yleyebilirim. Onun i\u00e7in o d\u00f6nemin k\u0131rm\u0131z\u0131 \u00e7izgilerine bak\u0131ld\u0131\u011f\u0131nda l\u00e2iklik ilkesinin ne kadar \u00e7ok vurguland\u0131\u011f\u0131 g\u00f6z\u00fck\u00fcr. L\u00e2iklik ilkesi Frans\u0131z modelidir; peki bu nas\u0131l bir pratikle uygulan\u0131yordu? O zamanlar \u201c\u0130sl\u00e2mc\u0131l\u0131\u011f\u0131n\u201d (M\u00fcsl\u00fcmanl\u0131\u011f\u0131n) vecibelerini yerine getirmek istersen \u00f6zel alanda yerine getirebilirdin. Fakat kamusal alana \u00e7\u0131kt\u0131\u011f\u0131nda Cumhuriyetin temsil etti\u011fi de\u011ferler \u00e7er\u00e7evesinde hareket etmek zorundayd\u0131n. Birinci grubun ruhu laiklik ilkesinde v\u00fccud bulmu\u015ftur. \u0130kinci grup ise cumhuriyetin kurucu felsefesine muhalifti; dolay\u0131s\u0131yla birinci grubun da kar\u015f\u0131s\u0131ndayd\u0131. \u0130kinci grup daha \u00e7ok Amerikan de\u011ferlerine yak\u0131n duruyordu. Bak\u0131n Amerikanc\u0131 demiyorum, Amerika\u2019n\u0131n de\u011ferleri diyorum. Bir \u00f6rnek vereyim. \u0130kinci gruba liderlik edenlerden bir tanesi Erzurum Mebusu H\u00fcseyin Avni Ula\u015f\u2019t\u0131r. H\u00fcseyin Avni Amerikan de\u011ferlerini tertipleyip ikinci gruba dayatt\u0131, bir nevi Bat\u0131l\u0131la\u015ft\u0131rd\u0131. Benim tabirime g\u00f6re biraz Amerikal\u0131la\u015ft\u0131rd\u0131. Mesela; halifelik kavram\u0131 yerine \u201cCumhurba\u015fkan\u0131 halk taraf\u0131ndan se\u00e7ilsin.\u201d dedi… \u0130sl\u00e2m\u00ee de\u011ferlerin toplumda egemen olmas\u0131 yerine \u201cdin ve vicdan \u00f6zg\u00fcrl\u00fckleri\u201d s\u00f6ylemini \u00f6ne \u00e7\u0131kard\u0131. H\u00fcseyin Avni Ula\u015f neden \u00f6nemli, \u00e7\u00fcnk\u00fc Cumhuriyet kurulduktan sonra Mustafa Kemal\u2019e muhalif olan partilerin siyasi programlar\u0131n\u0131 haz\u0131rlayan ki\u015fi oydu. Son \u00f6rnek olarak Nuri Demira\u011f taraf\u0131ndan kurulan Milli Kalk\u0131nma Partisi\u2019nin kurucu \u00fcyelerinden biri de Avni Ula\u015f\u2019t\u0131. Programa bakt\u0131\u011f\u0131n\u0131zda ekonomik olarak liberalizmden yanayd\u0131. Ve siyasi sistem olarak cumhurba\u015fkan\u0131 halk taraf\u0131ndan se\u00e7ilsin s\u00f6ylemi program\u0131nda yer alm\u0131\u015ft\u0131. \u0130kinci Grubun ruhu zamanla Milli G\u00f6r\u00fc\u015f ideolojisine b\u00fcr\u00fcnd\u00fc. Zaten 70\u2019li y\u0131llara bakt\u0131\u011f\u0131n\u0131zda Necmettin Erbakan \u201cT\u00fcrkiye\u2019ye Ba\u015fkanl\u0131k sisteminin gelmesi l\u00e2z\u0131md\u0131r.\u201d Diyordu asl\u0131nda Erbakan Refah Partisinin 4. B\u00fcy\u00fck Kongresinde.<\/p>\n

Peki \u0130kinci Grub dedi\u011finiz grubun anlay\u0131\u015f\u0131-zihniyeti nas\u0131l olu\u015ftu?<\/strong><\/p>\n

\u0130kinci grup zihniyeti yenilik\u00e7ilik hareketi ile ortaya \u00e7\u0131kt\u0131. Yenilik\u00e7ilik ne anlama geliyor? Kitab\u0131mda belirtti\u011fim gibi \u201cYenilik\u00e7ilik anlay\u0131\u015f\u0131 iki temel \u00f6\u011feden olu\u015fmaktad\u0131r. Birincisi, esas d\u00fc\u015f\u00fcnceleri, Milli G\u00f6r\u00fc\u015f ideolojisini s\u00fcrd\u00fcrerek kitlesellik \u00f6zelli\u011fi kazanmakt\u0131r. \u0130kincisi, bunu ba\u015farabilmek giri\u015filecek bir uluslararas\u0131 \u00e7abada kendisini g\u00f6sterir.\u201d Asl\u0131nda d\u00fcnyan\u0131n ger\u00e7ekleriyle y\u00fczle\u015fmek\u2026 Onun i\u00e7in yenilik\u00e7ilik hareketi, neo liberalizmin ruhunu \u00f6z\u00fcmseyerek ortaya \u00e7\u0131kt\u0131. \u0130lk yenilik\u00e7i hareket 1978 y\u0131l\u0131nda MSP kongresinde y\u00fcz tutmaya ba\u015flad\u0131. Korkut \u00d6zal, yenilik\u00e7i kanat\u0131 temsil ederek MSP\u2019den ayr\u0131l\u0131yor ve Turgut \u00d6zal ile birlikte Anavatan Partisi kuruluyor. Akabinde alt\u0131 ay i\u00e7erisinde iktidara geliyor. \u0130kinci yenilik\u00e7i hareket ise Recep Tayyip Erdo\u011fan ile oluyor. Erbakan gelenek\u00e7ili\u011fi temsil ederken, Erdo\u011fan, G\u00fcl vs. yenilik\u00e7ileri temsil ederek Fazilet Partisi\u2019nden ayr\u0131l\u0131yorlar ve Adalet ve Kalk\u0131nma Partisi kuruluyor. 3 Kas\u0131m 2002 se\u00e7imlerinde ise Adalet ve Kalk\u0131nma Partisi tek ba\u015f\u0131na iktidara geliyor. 2002 y\u0131l\u0131ndan beri \u0130kinci Grubun ruhu Adalet ve Kalk\u0131nma Partisi iktidar\u0131yla, yeni T\u00fcrkiye\u2019nin yeni k\u0131rm\u0131z\u0131 \u00e7izgileri \u015fekillendiriliyor.<\/p>\n

S\u00f6z etti\u011finiz k\u0131rm\u0131z\u0131 \u00e7izgileri k\u0131saca bahseder misiniz? <\/strong><\/p>\n

\u015e\u00f6yle ki, Avrupa zihniyetinden ve siyas\u00ee anlay\u0131\u015f\u0131ndan beslenen Parlamenter rejimden ve \u00e7ok partili sistemden, Amerika zihniyetine ve siyas\u00ee anlay\u0131\u015f\u0131na yak\u0131n Ba\u015fkanl\u0131k sisteme, yani Cumhuriyet\u00e7i-Demokratlar benzeri iki e\u011filime do\u011fru \u00fclkenin yol ald\u0131\u011f\u0131 bir gidi\u015fat var.\u00a0 Asl\u0131nda iki e\u011filimin sosyolojik temelleri hen\u00fcz \u00e7ok yak\u0131n bir zaman \u00f6nce 31 Mart se\u00e7imlerinde at\u0131ld\u0131. 31 Mart gecesi T\u00fcrkiye haritas\u0131 bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fey \u015fuydu, Demokratlar b\u00fcy\u00fck\u015fehirleri alm\u0131\u015flar Cumhuriyet\u00e7iler ise k\u0131rda \u00f6ndeydiler.<\/p>\n

Sizce ittifaklar iki partili sistemin habercileri mi<\/strong>?<\/strong><\/p>\n

Aynen dedi\u011finiz gibi, \u201cCumhur\u201d ittifak\u0131 asl\u0131nda Cumhuriyet\u00e7ilerdir, \u201cMillet ittifak\u0131\u201d ise zaman ile Demokratlar olarak adland\u0131r\u0131lacakt\u0131r. De\u011finmek istedi\u011fim bir nokta var. \u0130ki partili sistem Adalet ve Kalk\u0131nma Partisinin kurucu felsefesinin i\u00e7inden \u00e7\u0131kacak.<\/p>\n

Peki ana muhalefet partisi olan CHP ne olacak?<\/strong><\/p>\n

Cumhuriyetin y\u0131llar\u0131nda, 1923\u2019deki k\u0131rm\u0131z\u0131 \u00e7izgileri \u015fekillendiren CHP, devlet partisi konumundayd\u0131. Art\u0131k CHP\u2019nin yerine, son cumhurba\u015fkan\u0131 se\u00e7imlerinden sonra, \u00a0AK parti devlet partisi konumuna ge\u00e7ti. Eskiden nas\u0131l ki siyaset, CHP\u2019nin k\u0131rm\u0131z\u0131 \u00e7izgilerine g\u00f6re y\u00fcr\u00fct\u00fclm\u00fc\u015fse, \u015fimdi yeni d\u00f6nemde siyaset AK Parti\u2019nin \u00e7izdi\u011fi k\u0131rm\u0131z\u0131 \u00e7izgilere g\u00f6re y\u00fcr\u00fct\u00fclmek zorunda.<\/p>\n

AK Parti\u2019nin CHP\u2019nin yerini ald\u0131\u011f\u0131n\u0131, art\u0131k devlet partisine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc s\u00f6ylediniz. Bu iki parti aras\u0131nda benzerlik var m\u0131 sizce?<\/strong><\/p>\n

Sorunuz i\u00e7in \u00e7ok te\u015fekk\u00fcr ediyorum, \u00f6nemli bir soru. Cevab\u0131m ise \u201cevet var\u201d. \u201cY\u00f6ntemsel parallellik\u201d var. CHP\u2019nin 1923\u2019te Cumhuriyet\u2019i kurmak i\u00e7in kullanm\u0131\u015f oldu\u011fu metodlar\u0131n ayn\u0131lar\u0131n\u0131 AK Parti kullan\u0131yor. Bir \u00f6rnek vereyim. Laiklik ilkesi \u00f6nce CHF t\u00fcz\u00fc\u011f\u00fcnde yer alm\u0131\u015ft\u0131r. 1937 y\u0131l\u0131nda ise Anayasa\u2019da madde olarak yer verilmek suretiyle devletin \u201cvazge\u00e7ilmez\u201d bir unsuru haline gelmi\u015ftir. Adalet ve Kalk\u0131nma Partisinin rabias\u0131 olan \u201cTek Millet, Tek Bayrak, Tek Vatan, Tek Devlet\u201d slogan\u0131n\u0131n da bu d\u00f6nemde Adalet ve Kalk\u0131nma Partisinin program\u0131nda yer almas\u0131 ve yap\u0131lacak yeni Anayasaya dair ya\u015fanan tart\u0131\u015fmalarda madde olarak konulmas\u0131n\u0131n konu\u015fulmas\u0131, \u201cy\u00f6ntemsel parallelik\u201d oldu\u011funun a\u00e7\u0131k bir g\u00f6stergesidir.<\/p>\n

Laiklik konusunda bir d\u00f6n\u00fc\u015f\u00fcm g\u00f6r\u00fcyor musunuz<\/strong>?<\/strong><\/p>\n

Evet, laiklikteki d\u00f6n\u00fc\u015f\u00fcm asl\u0131nda ikinci k\u0131r\u0131m\u0131z\u0131 \u00e7izgi diyebiliriz. \u015e\u00f6yle ki laiklik 19. y\u00fczy\u0131l pozitivizminin ilerlemeci anlay\u0131\u015f\u0131na dayanmaktad\u0131r. Bir ba\u015fka deyi\u015fle 1923\u2019te T\u00fcrkiye Cumhuriyeti\u2019nde uygulanm\u0131\u015f olan Avrupa ayd\u0131nlanma (Fransa) tipinin \u00f6nemli \u00f6zelliklerinden biri de toplum \u00fcst\u00fc olmas\u0131d\u0131r. Bu prensipler toplum \u00fcst\u00fcd\u00fcr ve b\u00fct\u00fcn sosyo-ekonomik ve sosyo-politik kurumlar\u0131n toplum m\u00fchendisli\u011fi yoluyla dizayn edilmesi toplum de\u011fil devlet taraf\u0131ndan ger\u00e7ekle\u015ftirilmektedir. Adalet ve Kalk\u0131nma Partisi\u2019nde ise laiklik ilkesinin muhtevas\u0131 d\u00f6n\u00fc\u015ft\u00fcr\u00fclerek Avrupa (Fransa) laiklik \u00a0modelinden Amerika tipi sek\u00fclerle\u015fme modeline y\u00f6nelindi\u011fini g\u00f6r\u00fcyoruz. En temel \u00f6zelli\u011fi referans noktas\u0131n\u0131n toplum olmas\u0131d\u0131r: Toplum, devletten \u00fcst\u00fcnd\u00fcr ve devletin b\u00fct\u00fcn kurumlar\u0131 topluma g\u00f6re \u015fekillendirilmek durumundad\u0131r. Adalet ve Kalk\u0131nma Partisi d\u00f6neminde, daha \u00f6nce \u00f6zel alanda saklanan \u0130slami anlay\u0131\u015f, kamusal alanda g\u00f6r\u00fcn\u00fcrl\u00fck kazand\u0131k\u00e7a d\u00fcnyevile\u015fiyor\/protestanla\u015f\u0131yor.<\/p>\n

Yak\u0131n d\u00f6nemde bir \u00f6rnek verebilir misiniz<\/strong>?<\/strong><\/p>\n

Pandemi s\u00fcrecinde Cuma namaz\u0131ndan \u00f6rnek verebilirim. Cuma namaz\u0131nda insanlar sosyal mesafe kurallar\u0131na uyarak saf tutuyor, namaz k\u0131l\u0131yor. Bu her ne kadar bir dayatma olsa da, \u0130sl\u00e2m\u2019\u0131n \u00fcmmeti kayna\u015ft\u0131ran ruhunu par\u00e7alayan bir hareket olarak insanlar\u0131n camide dahi bireyselle\u015fmeye ba\u015flayabilece\u011fini g\u00f6steriyor.<\/p>\n

B<\/strong>itirirken gelecek d\u00f6nem ile ilgili s\u00f6ylemek istedi\u011finiz bir \u015fey olup olmad\u0131\u011f\u0131n\u0131 sormak istiyorum.<\/strong><\/p>\n

Benim i\u00e7in T\u00fcrk siyas\u00ee hayat\u0131na damga vuracak geli\u015fmeler, yeni Anayasa tart\u0131\u015fmalar\u0131 olacak. Bu tart\u0131\u015fmalarla birlikte Amerika tipi bir ba\u015fkanl\u0131k sistemi ile T\u00fcrkiye\u2019nin yoluna devam edece\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. \u00c7\u00fcnk\u00fc mevcut sistem bir ara d\u00f6nemdir.<\/p>\n

Te\u015fekk\u00fcr ederiz.<\/strong><\/p>\n

Ben te\u015fekk\u00fcr ederim.<\/p>\n

Ayl\u0131k Dergisi 195. Say\u0131, Aral\u0131k 2020<\/p>\n","protected":false},"excerpt":{"rendered":"

Do\u00e7. Dr. Christos Teazis Kimdir? Christos Teazis 1975\u2019te Atina\u2019da do\u011fdu. Pantion \u00dcniversitesi Kamu Y\u00f6netimi\u2019nden mezun olduktan sonra, y\u00fcksek lisans e\u011fitimini \u201cMHP ve MHP\u2019de Devlet Bah\u00e7eli D\u00f6nemi\u201d konulu teziyle Ankara \u00dcniversitesi…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"ppma_author":[14],"class_list":["post-1063","post","type-post","status-publish","format-standard","hentry","category-roportaj","author-admin","no-post-thumbnail"],"yoast_head":"\nDo\u00e7. Dr. Christos Teazis: T\u00fcrkiye Tarihi Bir Ge\u00e7i\u015f S\u00fcrecinde - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/12\/01\/doc-dr-christos-teazis-turkiye-tarihi-bir-gecis-surecinde\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Do\u00e7. Dr. Christos Teazis: T\u00fcrkiye Tarihi Bir Ge\u00e7i\u015f S\u00fcrecinde - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"Do\u00e7. Dr. Christos Teazis Kimdir? Christos Teazis 1975\u2019te Atina\u2019da do\u011fdu. 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