{"id":1033,"date":"2020-10-01T17:00:00","date_gmt":"2020-10-01T17:00:00","guid":{"rendered":"https:\/\/www.aylikdergisi.com\/?p=1033"},"modified":"2025-04-01T17:01:15","modified_gmt":"2025-04-01T17:01:15","slug":"bir-tahlil-ve-hz-mevlana","status":"publish","type":"post","link":"https:\/\/www.aylikdergisi.com\/index.php\/2020\/10\/01\/bir-tahlil-ve-hz-mevlana\/","title":{"rendered":"Bir Tahlil ve Hz. Mevl\u00e2na"},"content":{"rendered":"

\u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck hastal\u0131klar\u0131 ruh\u00ee bunal\u0131mlar sanki. Bu durumu her ge\u00e7en g\u00fcn daha net g\u00f6rebiliyoruz art\u0131k. Geriye do\u011fru ge\u00e7en uzun bir zaman dilimine bak\u0131ld\u0131\u011f\u0131nda geldi\u011fimiz noktan\u0131n s\u00fcrpriz olmad\u0131\u011f\u0131 a\u015fikar. Yaradan ile ba\u011f\u0131m\u0131z\u0131n kopmu\u015f olmas\u0131 tek bir c\u00fcmle ile izah etmiyor mu durumu? Yarad\u0131l\u0131\u015f gayesi olarak Allah r\u0131zas\u0131n\u0131 kazanmak yerine zevklerin, hazlar\u0131n pe\u015finde ko\u015fmas\u0131 gerekti\u011fi dayat\u0131lmad\u0131 m\u0131 insanl\u0131\u011fa? T\u00f6vbelerin ancak fark\u0131ndal\u0131kla ba\u015flad\u0131\u011f\u0131n\u0131 hi\u00e7 anlayamadan, \u00f6lmemiz i\u00e7in hayat e\u011flenceye, g\u00f6steri\u015fe verdirilmedi mi? \u0130ntiharlar her ge\u00e7en g\u00fcn art\u0131yor, psikologlar psikiyatriler randevu defterlerindeki doluluktan dolay\u0131 kimseyi kabul edemeyecek durumda. Bo\u015fanma h\u0131z\u0131ndaki art\u0131\u015f bir \u00f6nceki y\u0131la g\u00f6re y\u00fczde y\u00fcz\u00fc ge\u00e7ti. Kad\u0131n cinayetleri had safhada. G\u00fc\u00e7l\u00fcn\u00fcn g\u00fc\u00e7s\u00fcz\u00fc ezmesi normal bir hal art\u0131k. Bunlar durumun istatistiklerle belirlenmi\u015f g\u00f6r\u00fcnen y\u00fcz\u00fc. \u0130nsanlar\u0131n i\u00e7inde bulundu\u011fu hale \u015fuurunun olmamas\u0131 ise durumun i\u00e7ler ac\u0131s\u0131 di\u011fer y\u00fcz\u00fc. Ne istedi\u011fine, neye ihtiya\u00e7 duydu\u011funa dair en ufak bir fikri olmayan bireyler yeti\u015fti. Ve onlar\u0131n yeti\u015ftirdikleri yeti\u015fiyor. Tek bildi\u011fi \u015fikayet olan bu insanlar sadece konu\u015fuyor. Ba\u011f\u0131r\u0131yor. Kar\u0131\u015f\u0131k ili\u015fkileri, g\u00fcn\u00fc birlik fantezileri ve karma\u015f\u0131k ya\u015famay\u0131 tercih ediyor. Olmas\u0131 gerekenin de bu oldu\u011fu kan\u0131s\u0131nda \u00e7o\u011fu. Sadelikten, do\u011fall\u0131ktan ve bunlar\u0131n getirece\u011fi g\u00fczelden, do\u011frudan uzakla\u015f\u0131ld\u0131. \u0130nsan f\u0131trat\u0131na uygun olmayan bir ya\u015fam bi\u00e7imi tercih edildi.<\/p>\n

    \n
  1. y\u00fczy\u0131lda ya\u015fam\u0131\u015f Allah dostu Mevl\u00e2na Celaleddin Rumi Hazretleri\u2019ne etraf\u0131ndakiler soruyor:<\/li>\n<\/ol>\n

    -Efendim bu kadar karma\u015f\u0131k \u015feylere nas\u0131l basit\u00e7e \u00e7\u00f6z\u00fcm buluyorsunuz?<\/p>\n

    Allah dostu \u015f\u00f6yle cevap veriyor:<\/p>\n

    -Siz bu kadar basit \u015feyleri nas\u0131l karma\u015f\u0131k hale getiriyorsunuz?<\/p>\n

    Basit\u00e7e \u00e7\u00f6z\u00fclebilecek \u015feyleri karma kar\u0131\u015f\u0131k d\u00fc\u011f\u00fcmler haline getirdik. Debelendik\u00e7e karga\u015fa daha da artt\u0131. Sorunlar\u0131n kayna\u011f\u0131na bakmay\u0131, \u00e7\u00f6z\u00fcme oradan ba\u015flamak gerekti\u011fini unuttuk. B\u00fct\u00fcnden uzakla\u015ft\u0131k ve uzakla\u015ft\u0131r\u0131ld\u0131k. Par\u00e7alardan hareketle hakikate varmak istedik. \u00dcniversitelerdeki bu kadar bran\u015flar, b\u00f6l\u00fcmler bunun g\u00f6stergesi. Bir kardiyolog kalpteki hastal\u0131\u011f\u0131n insana verdi\u011fi rahats\u0131zl\u0131\u011f\u0131n \u00f6n\u00fcne ge\u00e7mek i\u00e7in (dikkat buyurun tedavi etmek i\u00e7in de\u011fil) hastaya ila\u00e7 verirken karaci\u011ferin, b\u00f6breklerin di\u011fer organlar\u0131n ilaca nas\u0131l tepki verece\u011fini d\u00fc\u015f\u00fcnm\u00fcyor. Ayn\u0131 \u015fekilde bir m\u00fchendis bir elektronik cihaz\u0131 tamir ederken b\u00fct\u00fcn olarak de\u011fil de par\u00e7a par\u00e7a bak\u0131yor. Bu durumun bedelini her ge\u00e7en g\u00fcn daha \u015fiddetli bir \u015fekilde \u00f6d\u00fcyoruz.<\/p>\n

    Fakat her \u015feye ra\u011fmen bir M\u00fcsl\u00fcman\u0131n sonu\u00e7 odakl\u0131 de\u011fil de s\u00fcre\u00e7 odakl\u0131 olmas\u0131 gerekti\u011fine inan\u0131yoruz. Her \u015feye ra\u011fmen umudunu kaybetmemesi gerekti\u011fini biliyoruz. Beklentinin tuza\u011f\u0131na tak\u0131lmamas\u0131 gerekti\u011finin, elinden geleni sonuna kadar yap\u0131p sonras\u0131n\u0131 Allah\u2019a havale etmek gerekti\u011finin fark\u0131nday\u0131z. Ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz sayesinde bunlar\u0131 ifade edebiliyoruz. Bu noktada ge\u00e7mi\u015fin y\u00fcklerini ve gelece\u011fin kayg\u0131lar\u0131n\u0131 Allah\u2019a havale edip, \u015fimdinin sorumlulu\u011funu \u00fczerimize almak gerekti\u011fini biliyoruz. B\u00fcy\u00fck Do\u011fu Mimar\u0131 bir c\u00fcmlesinde \u015f\u00f6yle der:<\/p>\n

    -G\u00fczel i\u00e7in ya\u015f\u0131yoruz bir bak\u0131ma.<\/p>\n

    Y\u00fcce Yaradan g\u00fczelin, g\u00fczelli\u011fin ne oldu\u011funun ve nas\u0131l oldu\u011funun g\u00f6r\u00fclmesi i\u00e7in ba\u015fta sevgili peygamberimiz Hazreti M…… Mustafa (s.a.v), sahab\u00eeler, evliyalar, \u00e2limler g\u00f6ndermi\u015f. Onlar\u0131n hayatlar\u0131ndaki iyi, do\u011fru ve g\u00fczelin \u00f6rnek al\u0131nmas\u0131n\u0131 istemi\u015f. Ancak bu \u015fekilde Yaradan\u2019a yakla\u015fabilece\u011fimizi ve yakla\u015ft\u0131k\u00e7a g\u00fczelin, g\u00fczel olan\u0131n meyvelerini yiyebilece\u011fimizi mukaddes kitab\u0131nda belirtmi\u015f. Bu sebeple bu yaz\u0131da 13. y\u00fczy\u0131lda ya\u015fam\u0131\u015f bir mutasavv\u0131f, sufi, fakih ve \u00e2limden bahsetmek istedik. Mevlana Celaleddin Rumi Hazretleri…<\/p>\n

    Mevl\u00e2na, 30 Eyl\u00fcl 1207 tarihinde bug\u00fcn Afganistan s\u0131n\u0131rlar\u0131 i\u00e7indeki Horasan \u00fclkesinin Belh \u015fehrinde do\u011fmu\u015f. Babas\u0131 Bahaeddin Veled, Belh \u015fehrinin ileri gelenlerinden. \u201cSult\u00e2n\u00fc\u2019I-Ulem\u00e2\u201d yani \u201cBilginlerin Sultan\u0131\u201d \u00fcnvan\u0131na sahip. Annesi ise; Belh Emiri R\u00fckneddin k\u0131z\u0131 M\u00fcmine Hatun. Babas\u0131 Bahaeddin Veled yakla\u015fmakta olan Mo\u011fol \u0130stilas\u0131 gibi baz\u0131 siyasi olaylar nedeniyle ailesi ve yak\u0131n dostlar\u0131yla birlikte Belh \u015fehrinden ayr\u0131l\u0131yor. Ve ilk dura\u011f\u0131 Ni\u015fabur \u015fehri oluyor. Mevl\u00e2na bu tarihlerde 5-6 ya\u015flar\u0131nda. Ni\u015faburda tan\u0131nm\u0131\u015f mutasavv\u0131f Feriduddin Attar ile kar\u015f\u0131la\u015f\u0131yorlar. Mevl\u00e2na Hazretleri k\u00fc\u00e7\u00fck ya\u015flarda olmas\u0131na ra\u011fmen bu mutasavv\u0131f\u0131n ilgisini \u00e7ekiyor, takdirlerini kazan\u0131yor. Bahaeddin Veled Ni\u015fabur\u2019dan sonra Ba\u011fdat\u2019a oradan da Kufe yoluyla Kabe\u2019ye gidiyor. Burada hac farz\u0131n\u0131 yerine getiriyor. D\u00f6n\u00fc\u015fte \u015eam\u2019a u\u011fruyor. \u015eam\u2019dan sonra ise Anadolu topraklar\u0131na geliyor. Malatya, Erzincan, Sivas, Kayseri, Ni\u011fde yolu ile Karaman\u2019a gidiyorlar. Karaman\u2019da Suba\u015f\u0131 Emir Musa taraf\u0131ndan yapt\u0131r\u0131lan medreseye yerle\u015fiyorlar. Burada 7 y\u0131l kal\u0131yorlar. 1225 y\u0131l\u0131nda Mevlana Hazretleri \u015eerafettin Lala\u2019n\u0131n k\u0131z\u0131 Gevher Hatun ile evleniyor. Bu evlilikten Sultan Veled ve Alaaddin \u00c7elebi adl\u0131 iki o\u011flu oluyor. Y\u0131llar sonra Gevher Hatun vefat ediyor. Ve Kerra Hatun ile ikinci evlili\u011fini yap\u0131yor Mevl\u00e2na. \u00dc\u00e7 \u00e7ocu\u011fu daha oluyor. Muzaffereddin, Emir Alim \u00c7elebi isimli iki o\u011flu ve Melike Hatun isimli bir k\u0131z\u0131. Bu y\u0131llarda Anadolu\u2019nun b\u00fcy\u00fck bir k\u0131sm\u0131 Sel\u00e7uklu Devleti\u2019nin egemenli\u011finde. En parlak d\u00f6nemini ya\u015f\u0131yor. Devletin h\u00fck\u00fcmdar\u0131 Al\u00e2eddin Keykubat ve ba\u015fkenti Konya. Al\u00e2eddin Keykubat, Bilginlerin Sultan\u0131 Bahaeddin Veled\u2019i Karaman\u2019dan, Konya\u2019ya davet ediyor ve buraya yerle\u015fmesini istiyor. \u00c7\u00fcnk\u00fc Konya devletin ba\u015f \u015fehri, sanat eserleriyle donat\u0131lm\u0131\u015f, ilim adamlar\u0131 ve sanatkarlar burada ya\u015f\u0131yorlar. Bahaeddin Veled Sultan\u2019\u0131n davetini kabul ediyor, 3 May\u0131s 1228 tarihinde ailesi ve dostlar\u0131yla Konya\u2019ya yerle\u015fiyor. Sultan onlar\u0131 muhte\u015fem bir t\u00f6renle kar\u015f\u0131l\u0131yor ve Altunapa (\u0130plik\u00e7i) Medresesi\u2019ni ikametlerine tahsis ediyor. Babas\u0131 Sult\u00e2n\u00fc\u2019l-Ulem\u00e2 12 Ocak 1231 tarihinde vefat ediyor, Sel\u00e7uklu Saray\u0131n\u0131n G\u00fcl Bah\u00e7esine (bug\u00fcnk\u00fc Mevl\u00e2na Derg\u00e2h\u0131ndaki yerine) defnediliyor. Sult\u00e2n\u00fc\u2019l-Ulem\u00e2 vefat edince m\u00fcritler ve talebeler Mevl\u00e2na Hazretlerinin etraf\u0131nda toplan\u0131yor. \u00c7\u00fcnk\u00fc Mevl\u00e2na b\u00fcy\u00fck bir alim ve din bilgini oluyor. Medresede vaazlar ve dersler veriyor. Vaazlar kendisini dinlemeye gelenlerle dolup ta\u015f\u0131yor. 15 Kas\u0131m 1244\u2019de \u201cMutlak kem\u00e2lin varl\u0131\u011f\u0131n\u0131\u201d g\u00f6rd\u00fc\u011f\u00fc \u015eems-i Tebrizi ile kar\u015f\u0131la\u015f\u0131yor. Mevl\u00e2na \u015eems-i Tebrizi\u2019nin cemalinde de \u201cAllah nurlar\u0131n\u0131\u201d g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yler. \u015eems\u2019in ani \u00f6l\u00fcm\u00fcyle beraberlikleri sona eriyor. \u015eems\u2019in \u00f6l\u00fcm\u00fcnden sonra uzun y\u0131llar inzivaya \u00e7ekilen Mevl\u00e2na, ya\u015fam\u0131n\u0131 \u201cHamd\u0131m, pi\u015ftim, yand\u0131m.\u201d \u015feklinde \u00f6zetler. Ve 17 Aral\u0131k 1273 y\u0131l\u0131nda vefat eder.<\/p>\n

    Vasiyeti \u00fczerine cenaze namaz\u0131n\u0131 Sadrettin Konevi k\u0131ld\u0131racak. Fakat bu zat Mevl\u00e2na\u2019y\u0131 \u00e7ok sevdi\u011fi i\u00e7in cenazede bay\u0131l\u0131yor. Bunun \u00fczerine cenaze namaz\u0131n\u0131 Kad\u0131 S\u0131racettin k\u0131ld\u0131r\u0131yor. Mevl\u00e2na \u00f6l\u00fcm g\u00fcn\u00fcn\u00fc yeniden do\u011fu\u015f g\u00fcn\u00fc olarak kabul eder; \u00e7\u00fcnk\u00fc \u00f6ld\u00fc\u011f\u00fc zaman sevdi\u011fine yani Allah\u2019a kavu\u015faca\u011f\u0131na inan\u0131r. Bu seb-eple de \u00f6l\u00fcm g\u00fcn\u00fc i\u00e7in d\u00fc\u011f\u00fcn gecesi manas\u0131na gelen \u201c\u015eeb-i Ar\u00fbs\u201d ifadesini kullan\u0131r. Dostlar\u0131na \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan \u201cAh-ah vah-vah deyip a\u011flamay\u0131n.\u201d diye vasiyet eder.<\/p>\n

    Ayl\u0131k Dergisi 193. Say\u0131, Ekim 2020<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck hastal\u0131klar\u0131 ruh\u00ee bunal\u0131mlar sanki. Bu durumu her ge\u00e7en g\u00fcn daha net g\u00f6rebiliyoruz art\u0131k. Geriye do\u011fru ge\u00e7en uzun bir zaman dilimine bak\u0131ld\u0131\u011f\u0131nda geldi\u011fimiz noktan\u0131n s\u00fcrpriz olmad\u0131\u011f\u0131 a\u015fikar. Yaradan…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[14,27],"class_list":["post-1033","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-admin","author-hanife-kindir","no-post-thumbnail"],"yoast_head":"\nBir Tahlil ve Hz. Mevl\u00e2na - Ayl\u0131k Dergisi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.aylikdergisi.com\/index.php\/2020\/10\/01\/bir-tahlil-ve-hz-mevlana\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir Tahlil ve Hz. Mevl\u00e2na - Ayl\u0131k Dergisi\" \/>\n<meta property=\"og:description\" content=\"\u00c7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck hastal\u0131klar\u0131 ruh\u00ee bunal\u0131mlar sanki. Bu durumu her ge\u00e7en g\u00fcn daha net g\u00f6rebiliyoruz art\u0131k. Geriye do\u011fru ge\u00e7en uzun bir zaman dilimine bak\u0131ld\u0131\u011f\u0131nda geldi\u011fimiz noktan\u0131n s\u00fcrpriz olmad\u0131\u011f\u0131 a\u015fikar. 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