Muhtemel beklentilerimizin d\u0131\u015f\u0131nda kalan, hi\u00e7 hesaba katmad\u0131\u011f\u0131m\u0131z ve hi\u00e7 fark\u0131na varmad\u0131\u011f\u0131m\u0131z bir yerden bize ula\u015fan tecelliler il\u00e2h\u00eedir; s\u0131rad\u0131\u015f\u0131 ve \u00f6ng\u00f6r\u00fclemezdir, ku\u015fat\u0131c\u0131 ve birlik \u00f6zelli\u011findedir, onlar\u0131 harekete ge\u00e7iren dinamikler farkl\u0131d\u0131r. \u201cBiz her \u015feyden \u00fcmidimizi kesmi\u015f\u201d \u00e7aresizli\u011fin ezilmi\u015fli\u011fi i\u00e7inde \u201ck\u00f6\u015femizde beklerken ans\u0131z\u0131n \u00e7\u0131kagelirler\u201d, hayatlar\u0131m\u0131z \u00fczerinde fevkal\u00e2de bir tesir g\u00fcc\u00fcne sahiptirler.<\/p>\n
Ne var ki, \u201cK\u00fcll\u00ee Ak\u0131l\u201da ait melekelere \u00fcnsiyet kesb etmemi\u015f insan\u0131n kendi bilgisi kendisine perdedir, ger\u00e7ek-ar\u0131nm\u0131\u015f bir akla sahip olmad\u0131\u011f\u0131 i\u00e7in ger\u00e7ek anlamlar\u0131 alg\u0131layamaz. Mutlak olan\u0131n g\u00fcc\u00fc kar\u015f\u0131s\u0131nda aczini idrak edip hayret ve hayranl\u0131k hissiyle dolas\u0131 gerekirken, il\u00e2h\u00ee tecellileri ortaya \u00e7\u0131k\u0131\u015flar\u0131ndan sonra geriye d\u00f6n\u00fck bir \u00f6ng\u00f6r\u00fcyle de\u011ferlendirmeye; bunlar\u0131n zaten \u00f6ng\u00f6r\u00fclebilir bir alan\u0131n i\u00e7inde oldu\u011funu d\u00fc\u015f\u00fcnmeye, a\u00e7\u0131klama pe\u015finde ko\u015fmaya ba\u015flar. \u201cHalk\u0131n akl\u0131 g\u00f6z\u00fcndedir, halk g\u00f6rd\u00fc\u011f\u00fcne inan\u0131r\u201d do\u011frusuna mis\u00e2l, g\u00f6r\u00fcnt\u00fclere tak\u0131l\u0131p kal\u0131r, \u00f6tesine ge\u00e7emez. Bunlar\u0131n i\u00e7inde en sansasyonel olan\u0131n\u0131 a\u00e7\u0131klama diye etiketleyip hadiselerin \u00fczerine yap\u0131\u015ft\u0131r\u0131r. Olaylar\u0131n, kendi akl\u0131n\u0131n ku\u015fatamad\u0131\u011f\u0131, \u00e7ok daha derin bir mant\u0131\u011f\u0131 olabilece\u011fini d\u00fc\u015f\u00fcnmez.<\/p>\n
K\u0131lavuzluk edebilece\u011fi bir alan\u0131n \u00fcst\u00fcne y\u00fckseltti\u011fi kuru akl\u0131n kuru bilgisinin \u00fcr\u00fcn\u00fc modellerle gelece\u011fin \u00fczerindeki s\u0131r perdesini aralay\u0131p belirsizli\u011fi \u00f6l\u00e7ebilece\u011fini, s\u0131rad\u0131\u015f\u0131 hadiseleri kestirebilece\u011fini, hatta tarihin seyrini de\u011fi\u015ftirebilece\u011fini vehm eder. K\u00e2inat\u0131, gayesi olmayan bir s\u00fcrecin tesad\u00fcf\u00ee bir sonucu olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in, kaderin t\u00fcm bu kurgulara g\u00fcld\u00fc\u011f\u00fcn\u00fc, asl\u0131nda her \u015feyin bizim incelikli modellerimizi a\u015fan il\u00e2h\u00ee bir model istikametinde ger\u00e7ekle\u015fti\u011fini g\u00f6remez\u2026 M\u00fccerred fikir istidad\u0131 k\u0131t, \u015feylerin yapay k\u0131s\u0131mlar\u0131na mahk\u00fbmdur. Kurallara de\u011fil, sadece olaylara odaklan\u0131r, benzer \u00f6ncellerden benzer sonu\u00e7lar do\u011faca\u011f\u0131n\u0131 zanneder, \u201cayn\u0131\u201dy\u0131 ayn\u0131 oldu\u011fu \u015feyden farkl\u0131 k\u0131lan dinamikleri kavrayamaz\u2026<\/p>\n
Evrensel de\u011ferler olarak eline tutu\u015fturulan \u201ckullanma k\u0131lavuzu\u201d yanl\u0131\u015f, dayand\u0131\u011f\u0131 bilgi sakatt\u0131r. \u0130nsan, ciddi boyutta s\u0131n\u0131rlamalar\u0131 olan, sadece g\u00f6zlem ve deneye dayanan bu bilgiyle do\u011fru h\u00fckme varamaz, do\u011fru d\u00fc\u015f\u00fcnce faaliyetinde bulunamaz… Kendisini t\u00fcm varl\u0131\u011f\u0131yla birlik ve b\u00fct\u00fcnl\u00fck i\u00e7inde g\u00f6remez. D\u00fcnyaya gelmeme ihtim\u00e2linin b\u00fcy\u00fckl\u00fc\u011f\u00fcne nisbetle yine de burada bulunu\u015funun Allah\u2019\u0131n meccanen bir l\u00fctfu oldu\u011funu unutup yarat\u0131l\u0131\u015f gayesi hil\u00e2f\u0131na bir hayat s\u00fcrmeye devam eder. \u0130nsan\u0131n talihsizli\u011fi de burada yatar, ba\u015f\u0131na gelen t\u00fcm fel\u00e2ketler de bu y\u00fczden gelir. Fakat, ger\u00e7ekli\u011fi alg\u0131lay\u0131\u015f\u0131n sekteye u\u011frad\u0131\u011f\u0131 bir alanda ya\u015fad\u0131\u011f\u0131 i\u00e7in \u015f\u00fcphecili\u011fini \u201ciki y\u00fczl\u00fc\u201d maddecili\u011fi kapitalizm ve sosyalizm ve\u00e7hesiyle temsil eden felsefecilere de\u011fil de, Allah\u2019a ve dine y\u00f6neltir.<\/p>\n
B\u00f6yle bir kimsenin \u00f6z\u00fc karanl\u0131k, i\u00e7 d\u00fcnyas\u0131 pistir. Tutkuyla ba\u011fland\u0131\u011f\u0131 madd\u00ee \u00e2lem, Rabb\u2019ine kar\u015f\u0131 besledi\u011fi k\u00f6t\u00fc zan f\u0131trat\u0131n g\u00fcc\u00fcn\u00fc t\u00fcketmi\u015f, kalbin nurunu s\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr. \u0130l\u00e2h\u00ee inayete mazhar olacak bir istidad\u0131 kalmad\u0131\u011f\u0131 i\u00e7in hi\u00e7bir \u015fey \u00fczerinde etkili olmaz. \u00c7\u00fcnk\u00fc, \u201c\u00e2lemde her bir \u015fey Hakk\u2019\u0131n kendisine mahsus tecellilerinin mazhar\u0131d\u0131r.\u201d Ve \u201czahir mazhar\u0131n istidad\u0131n\u0131n h\u00fckm\u00fcyle s\u0131n\u0131rlanm\u0131\u015ft\u0131r.\u201d Dolay\u0131s\u0131yla, cezan\u0131n ve \u00f6d\u00fcl\u00fcn tesirini g\u00f6sterebilmesi, insan\u0131n g\u00fczelli\u011fin kayna\u011f\u0131yla bulu\u015fabilmesi i\u00e7in \u00f6ncelikle il\u00e2h\u00ee inayete mazhar olarak bir b\u00fcnyeye sahip olmas\u0131, varl\u0131\u011fa dair t\u00fcm bilgiyi i\u00e7inde bar\u0131nd\u0131ran tecelli nurunu kabule istidad\u0131n\u0131n olmas\u0131 gerekir\u2026 Kendini bilmesi, kendini bildi\u011fi nisbetde Rabb\u2019ini bilmesi, bilgisizlikten temizlenmesi, h\u00fcr ve ba\u011f\u0131ms\u0131z bir varl\u0131\u011fa d\u00f6n\u00fc\u015fmesi, tecelli nurunu kabule istidad\u0131 kadard\u0131r.<\/p>\n
\u00c7a\u011f\u0131m\u0131zda, Mutlak Bir\u2019den anl\u0131k bir par\u0131lt\u0131 h\u00e2linde yay\u0131lan, bu nurun m\u00fc\u2019min g\u00f6zlerde yuvalanmas\u0131n\u0131 temin edebilecek, k\u00f6klerinden kopar\u0131lm\u0131\u015f, kendi hazinesinin dilencisi konumunda ya\u015fayan topluma yeni bir ruh, yeni bir kimlik ve \u015fuur kazand\u0131rabilecek tek-b\u00fct\u00fcnc\u00fcl yap\u0131; apa\u00e7\u0131k bir hakikatler b\u00fct\u00fcn\u00fc olan ve b\u00fct\u00fcn\u00fc ku\u015fatan Mutlak Fikir\u2019den hareketle temellendirilmi\u015f B\u00fcy\u00fck Do\u011fu-\u0130BDA D\u00fcnya G\u00f6r\u00fc\u015f\u00fc\u2019d\u00fcr. Ne var ki, \u201csuretler olmadan m\u00e2n\u00e2lar asla tecelliye gelmeyece\u011fi\u201d gibi, \u201cb\u00fcy\u00fck bir ses\u201dde, sesine sad\u00e2 olacak bir kitle olmadan, bu kitle d\u00f6l verecek bir olgunlu\u011fa eri\u015fmeden sesine m\u00e2kes bulamaz. \u00c7\u00fcnk\u00fc, bir fikrin topluma sirayet edebilmesi, toplumun genel \u00e7er\u00e7evesine yerle\u015ftirilebilmesi i\u00e7in \u201cyap\u0131sal formlar\u201da ihtiya\u00e7 vard\u0131r, bunlar olmadan bir fikir yay\u0131lamaz\u2026 Zevk h\u00e2lleri makul suretlere sokulmazsa, ilim ve m\u00e2l\u00fbm \u00e7er\u00e7evesine indirilmezse anla\u015f\u0131lmalar\u0131 m\u00fcmk\u00fcn olmaz.<\/p>\n
Oysa, ne fikri sadece ideolojik y\u00f6n\u00fcyle benimsemeyi yeterli g\u00f6ren, bir t\u00fcrl\u00fc b\u00fcnyele\u015ftiremeyen insan\u0131m\u0131zda zevk h\u00e2llerini temsil ve te\u2019vil yoluyla ak\u0131llar\u0131n kavrama kapasitesine yakla\u015ft\u0131racak fikr\u00ee kuvvet ve basiret var, ne de ilh\u00e2m, idrak ve ke\u015ff yollar\u0131 kapal\u0131, entelekt\u00fcel meraktan mahrum ayd\u0131n\u0131m\u0131z, bu \u201cB\u00fcy\u00fck Ger\u00e7eklik\u201di kavrayacak s\u0131rad\u0131\u015f\u0131 bilginin sezgisine sahip. En koyu hamaseti retorik h\u00e2line getirenler de, rejim destek\u00e7ili\u011fini ayd\u0131n s\u0131n\u0131f\u0131na girmenin olmazsa olmaz \u015fart\u0131 olarak g\u00f6renler de ger\u00e7ekli\u011fi alg\u0131lay\u0131\u015f\u0131n sekteye u\u011frad\u0131\u011f\u0131 bir alanda ya\u015f\u0131yorlar\u2026 Hi\u00e7 birinde, meseleleri meselenin istedi\u011fi seviyede ele alacak, \u00e7\u00f6z\u00fcm\u00fcne konseptual bir yakla\u015f\u0131m geli\u015ftirebilecek, \u201ckendinden zuhur\u201d h\u00e2linde, hayat\u0131n her alan\u0131nda farkl\u0131 g\u00f6r\u00fcnt\u00fcler alt\u0131nda ortaya \u00e7\u0131k\u0131p belirleyici olan \u201cm\u00fcd\u00eer fikir\u201di tan\u0131yacak ve takdir edecek \u015fuur ve zihn\u00ee yetenek yok. T\u00fcm ilgi ve meraklar\u0131n\u0131, kli\u015fe konulara odaklanan, bunlar \u00fczerine kafa yoran, par\u00e7a par\u00e7a hakikatlerle \u201cb\u00fct\u00fcn\u201d\u00fc ku\u015fatmaya \u00e7al\u0131\u015fan felsefecilere y\u00f6neltmi\u015f durumdalar. Ele ald\u0131\u011f\u0131 fikri istedi\u011fi gibi e\u011fip b\u00fcken, \u00e7arp\u0131tan, kendi \u00e7\u0131karlar\u0131 istikametinde kullanan, \u201cme\u015fh\u00fble h\u00fcrmet tavr\u0131\u201d i\u00e7inde olmamaktan do\u011fan sorunlar\u0131 \u201cb\u00fcy\u00fck belirsizlik ilkesi\u201d ba\u011flam\u0131nda sunan bu \u201centelekt\u00fcel sahtek\u00e2r\u201dlara hi\u00e7 sorgulamadan inan\u0131rken \u015f\u00fcpheciliklerini; bunlar\u0131n bir \u00f6m\u00fcr boyu yakalamak i\u00e7in pe\u015finden ko\u015ftu\u011fu \u015feyleri ayd\u0131n olman\u0131n sorumlulu\u011fu i\u00e7inde ve \u015fuurlu bir bi\u00e7imde reddeden, \u201ckurtar\u0131c\u0131 fikir\u201dleriyle \u201ckurtulu\u015f yolu\u201dnun ta\u015flar\u0131n\u0131 d\u00f6\u015feyen, bizleri b\u00fct\u00fcnleyen (sel\u00e2mete \u00e7\u0131karan) b\u00fct\u00fcnleyicilere y\u00f6neltiyorlar. Oysa \u201cb\u00fct\u00fcn\u201de \u00f6zlem duymayan, b\u00fct\u00fcn\u00fcn aray\u0131\u015f\u0131 i\u00e7inde olmayan ve b\u00fct\u00fcn\u00fcn d\u00fczeni i\u00e7in \u00e7aba sarf etmeyen insan plastikle\u015fmi\u015f bir zavall\u0131d\u0131r, de\u011fersizdir, \u201ckay\u0131p\u201dt\u0131r; yok h\u00fckm\u00fcndedir.<\/p>\n
Dolay\u0131s\u0131yla, T\u00fcrkiye \u00f6ncelikle, insan\u0131n de\u011fi\u015fmedi\u011fi bir yerde hi\u00e7bir \u015feyin de\u011fi\u015fmeyece\u011fini g\u00f6rmeli, bu ku\u015fat\u0131lm\u0131\u015fl\u0131ktan sadece direnerek yahut dayan\u0131kl\u0131l\u0131k g\u00f6stererek kurtulamayaca\u011f\u0131n\u0131 anlamal\u0131, \u201colan\u201dn\u0131 \u201colmas\u0131 gereken\u201dle kesi\u015ftirecek, zehri \u015fifaya tahvil edecek bir \u201cb\u00fcnye\u201dye sahip olman\u0131n \u00f6nemini kavramal\u0131d\u0131r. Kendisine dayat\u0131lan kararlara uymak, kli\u015fe konulara odaklanmak, bunlar \u00fczerine kafa yormak yerine, bunlar\u0131 \u015fuurlu bi\u00e7imde reddeden, kriterlerini ve kararlar\u0131n\u0131 kendi tercihiyle belirleyen, kurtulu\u015funu kendi k\u00f6klerinde arayan bir \u00fclke konumuna gelmelidir. T\u00fcm yapt\u0131klar\u0131n\u0131 birilerine ho\u015f g\u00f6r\u00fcnmek i\u00e7in de\u011fil, kendi h\u00fcr iradesiyle ve M\u00fcsl\u00fcman bir \u00fclke olman\u0131n \u015fuuru i\u00e7inde yapmal\u0131d\u0131r. Bu \u015fekilde davrand\u0131\u011f\u0131 takdirde, bunun zarafet ve asaletindeki ger\u00e7ek de\u011fer insan\u0131m\u0131z\u0131n davran\u0131\u015flar\u0131na da yans\u0131yacak, zamana ve meselelere bak\u0131\u015f\u0131m\u0131z daha farkl\u0131, hayat\u0131m\u0131z daha anlaml\u0131 olacakt\u0131r. Bu yolda i\u00e7eride ve d\u0131\u015far\u0131da \u00f6nemli ad\u0131mlar at\u0131ld\u0131, at\u0131lmaya da devam ediliyor. Bu da dininin, dilinin ve devletinin tiryakisi olan insan\u0131m\u0131z\u0131 sevindiriyor. Kendisini nefs emniyeti i\u00e7inde hissediyor ve giderek yersiz korkular\u0131n\u0131n ezikli\u011finden kurtuluyor.<\/p>\n
\u0130ngilizlerin dikte etti\u011fi bir kararla m\u00fczeye \u00e7evrilen Ayasofya\u2019n\u0131n seksenalt\u0131 y\u0131l sonra yeniden ibadete a\u00e7\u0131lmas\u0131, bu yolda at\u0131lm\u0131\u015f \u00f6nemli bir ad\u0131md\u0131r. Cihan imparatorlu\u011fu kimli\u011fine yeniden d\u00f6n\u00fc\u015f, yeniden fetihtir. Hep \u00e7evrede tutulmu\u015f, g\u00f6rg\u00fcs\u00fcz, e\u011fitimsiz bir kitle g\u00f6z\u00fcyle bak\u0131lm\u0131\u015f, hor g\u00f6r\u00fclm\u00fc\u015f \u0130sl\u00e2m\u00ee kimli\u011fin yeniden tarihe d\u00f6n\u00fc\u015f\u00fc, yeniden do\u011fu\u015fudur. \u015eayet, insan\u0131m\u0131z 15 Temmuz\u2019da kendi iktidar\u0131n\u0131 sokakta kurmasa, T\u00fcrkiye g\u00fc\u00e7l\u00fc olmasa bu ad\u0131m\u0131 atamazd\u0131. T\u00fcrkiye\u2019nin g\u00fc\u00e7l\u00fc olmas\u0131ndan rahats\u0131z olan \u201cmodern haramiler\u201d ve bunlar\u0131n ge\u00e7mi\u015fini t\u00fcm\u00fcyle red ve ink\u00e2r eden, laik dinsellikle ve sembolleriyle b\u00fct\u00fcnle\u015fmi\u015f u\u015faklar\u0131 Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131ndan da rahats\u0131z\u2026 Tek varl\u0131k sebebi h\u00e2line getirdikleri, varl\u0131klar\u0131n\u0131 anlaml\u0131 k\u0131lan ilkeler, \u00fclk\u00fcler \u00e7\u00f6pe at\u0131ld\u0131 m\u0131, laiklik elden gitti mi tel\u00e2\u015f\u0131ndalar. Tel\u00e2\u015flanmakta hakl\u0131lar, ama hen\u00fcz umutlar\u0131n\u0131 da yitirmi\u015f de\u011filler. \u00c7\u00fcnk\u00fc \u201cenayi d\u00fcmbele\u011fi\u201d oldu\u011funu asla bilemeyecek kadar enayilere has bir ayr\u0131cal\u0131\u011fa sahip bu kitle, \u201csen ne s\u00f6ylersen s\u00f6yle ben bildi\u011fimi sallar\u0131m\u201d hesab\u0131, zihnine yerle\u015ftirdi\u011fi ve bir t\u00fcrl\u00fc de\u011fi\u015ftiremedi\u011fi bak\u0131\u015f a\u00e7\u0131s\u0131yla sadece g\u00f6rmek istedi\u011fini g\u00f6r\u00fcyor, duymak istedi\u011fini duyuyor. Umudun ve temenninin yol a\u00e7t\u0131\u011f\u0131 bir k\u00f6rl\u00fck i\u00e7inde, h\u00e2l\u00e2 bir \u00fcmit \u0131\u015f\u0131\u011f\u0131 bekliyor. Ku\u015faktan ku\u015fa\u011fa ge\u00e7erek gelen d\u00fc\u015f\u00fcnce kal\u0131plar\u0131n\u0131 de\u011fi\u015ftirmeleri asl\u0131nda kendileri i\u00e7in iyi olurdu. \u00c7\u00fcnk\u00fc, Ayasofya\u2019n\u0131n ibadete a\u00e7\u0131lmas\u0131, Mavi Vatan projesi ve Karadeniz\u2019de bulunan do\u011falgaz rezervi gibi daha hesaba katmad\u0131klar\u0131, fark\u0131nda olmad\u0131klar\u0131 pek \u00e7ok s\u00fcrprizle kar\u015f\u0131la\u015facaklar. Hased, nefret ve kinle dolu kalpleri, beklentilerinin d\u0131\u015f\u0131nda ger\u00e7ekle\u015fecek olan bu tecellilere dayanamayabilir.<\/p>\n
Ayk\u0131k Dergisi 192.Say\u0131, Eyl\u00fcl 2020<\/p>\n","protected":false},"excerpt":{"rendered":"
Muhtemel beklentilerimizin d\u0131\u015f\u0131nda kalan, hi\u00e7 hesaba katmad\u0131\u011f\u0131m\u0131z ve hi\u00e7 fark\u0131na varmad\u0131\u011f\u0131m\u0131z bir yerden bize ula\u015fan tecelliler il\u00e2h\u00eedir; s\u0131rad\u0131\u015f\u0131 ve \u00f6ng\u00f6r\u00fclemezdir, ku\u015fat\u0131c\u0131 ve birlik \u00f6zelli\u011findedir, onlar\u0131 harekete ge\u00e7iren dinamikler farkl\u0131d\u0131r. \u201cBiz…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"ppma_author":[16],"class_list":["post-1000","post","type-post","status-publish","format-standard","hentry","category-yazarlar","author-mevlut-koc","no-post-thumbnail"],"yoast_head":"\n