Tarafs\u0131z, kimliksiz, fikirsiz, renksiz de\u011filiz. B\u00fcy\u00fck Do\u011fu-\u0130bda fikriyat\u0131na ba\u011fl\u0131y\u0131z ve \u201cen k\u00fc\u00e7\u00fck \u00e7aplarda bile do\u011fru politika\u201d ilkesi gere\u011fi bir yay\u0131n organ\u0131n\u0131n \u201cnas\u0131l\u201d\u0131n\u0131 g\u00f6stermek, i\u015flevini yerine getirmek, \u201cK\u00e2im ve D\u00e2im\u201d olmak amac\u0131nday\u0131z!<\/p>\n
Toplumun genel fikir \u00e7er\u00e7evesine B\u00fcy\u00fck Do\u011fu\u2019yu yerle\u015ftirmek i\u00e7in \u00f6nce \u201cyeni bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc ve bunun taraftarlar\u0131nca \u00f6z\u00fcmlenmesi\u201d ve sonra siyas\u00ee davran\u0131\u015fa y\u00f6nelme ve y\u00f6neltme amac\u0131nday\u0131z! \u00c7\u00fcnk\u00fc, \u0130slami bir \u015fuurlanma ve hadiselere do\u011fru tepki verme, siyas\u00ee anlay\u0131\u015f\u0131n i\u00e7inde do\u011far. Siyas\u00ee \u015fuur ve siyas\u00ee tav\u0131r; ideolocyan\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc ve canl\u0131l\u0131\u011f\u0131d\u0131r… Sistem \u015fuuru ve sistemin \u015fuuruyla siyaset. Siyas\u00ee tavr\u0131m\u0131z\u0131 bor\u00e7lu oldu\u011fumuz sistem (BD-\u0130BDA), bu sistemin \u015fuuruyla e\u015fya ve hadiseleri de\u011ferlendirmek, siyas\u00ee, i\u00e7tima\u00ee, iktisad\u00ee, asker\u00ee vs. hi\u00e7 biri ihmal edilemez hayat\u0131n her alan\u0131nda.<\/p>\n
\u201c\u0130ktidar i\u00e7in fikir!\u201d de\u011fil, \u201cfikir i\u00e7in iktidar!\u201d<\/p>\n
Fikir i\u00e7in vas\u0131ta-gazete, dergi vs… Vas\u0131ta i\u00e7in rastgele fikir de\u011fil. Dolay\u0131s\u0131yla, medya i\u00e7inde yer edinmeye bakan di\u011fer gazete ve dergilerle fark\u0131m\u0131z budur.<\/p>\n
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